The Sympathizer

They were innocents to whom wrong had been done, as I had once been an innocent child to whom wrong was done. And not by strangers, but by my own family, my aunts who had not wanted me to play with my cousins at family gatherings and who shooed me away from the kitchen when there were treats. I associated my blood aunts with the scars they inflicted on me during the New Year, the time all other children remember with such fondness. What was the first New Year I could remember? Perhaps the one when I was five or six. I huddled with the other children, solemn and nervous, facing the prospect of approaching each adult and making a little speech wishing him or her health and happiness. But although I forgot not a word, and did not stumble like most of my cousins, and radiated sincerity and charm, Aunt Two did not grace me with a red envelope. The entire maternal family tree was watching me, on its gnarled branches my mother’s parents, her nine siblings, my three dozen cousins. I do not have enough, this wicked witch said, towering above me. I am one short. I stood immobilized, my arms still folded respectfully across my chest, waiting for a magical envelope or an apology to appear, but nothing more was forthcoming until, after what seemed to be several minutes, my mother laid her hand on my shoulder and said, Thank your aunt for her kindness in teaching you a lesson.

Only later, at home, on the wooden bed we shared, did Mama weep. It did not matter that my other aunts and uncles gave me red envelopes, although when I compared mine with my cousins’, I discovered that my sums of lucky money were but half theirs. That’s because you’re half-blooded, said one calculating cousin. You’re a bastard. When I asked Mama what a bastard was, her face inflamed. If I could, she said, I’d strangle him with my bare hands. Never in my life has there been a day when I learned so much about myself, the world, and its inhabitants. One must be grateful for one’s education no matter how it arrives. So I was grateful, in a way, for my aunt and my cousin, whose lessons I remember much more than many nobler things that passed before me in school. Oh, they’ll see! my mother wept, squeezing me with such force I was nearly breathless, my face pressed against one comforting breast while my hand squeezed its plush other. Radiating through thin cotton fabric was the hot, rich muskiness of a young woman’s body after a humid day spent mostly on feet or haunches, preparing food and serving. They’ll see! You’ll work harder than all of them, you’ll study more than all of them, you’ll know more than all of them, you’ll be better than all of them. Promise your mother you will! And I promised.

I have shared this story with only two people, Man and Bon, censoring just the part about my mother’s breasts. This was at the lycée, at separate moments of intimacy in our early adolescence. When Bon heard it, we were fishing in the river, and he flung down his rod in fury. If I ever meet this cousin, he said, I’ll beat him until half his blood is coming out of his head. Man was more measured. Even at that age, he was calm, analytical, and precociously dialectical-materialist in his attitude. He had treated me to sugarcane juice after school, and we were sitting on a curb, little plastic sacks in hand, sipping through straws. The red envelope is a symbol, he said, of all that’s wrong. It’s the color of blood, and they singled you out for your blood. It’s the color of fortune and luck. Those are primitive beliefs. We don’t succeed or fail because of fortune or luck. We succeed because we understand the way the world works and what we have to do. We fail because others understand this better than we do. They take advantage of things, like your cousins, and they don’t question things. As long as things work for them, then they support those things. But you see the lie beneath those things because you never got to take part. You see a different shade of red than them. Red is not good luck. Red is not fortune. Red is revolution. All of a sudden I, too, saw red, and in that throbbing vision the world began to make sense to me, how so many degrees of meaning existed in a single color, the tone so potent it must be applied sparingly. If one ever sees something written in red, one knows trouble and change lie ahead.

My letters to my aunt, then, were not written in such an alarming shade, even if the cipher I used to code my sub rosa reports disturbed me. Here was one representative example of Richard Hedd’s highly esteemed Asian Communism and the Oriental Mode of Destruction:

The Vietnamese peasant will not object to the use of airpower, for he is apolitical, interested only in feeding himself and his family. Bombing his village will of course upset him, but the cost is outweighed ultimately by how airpower will persuade him that he is on the wrong side if he chooses communism, which cannot protect him. (p. 126)