Dark_Serpent

Characters

(Ordered by first name)

Amy Leong: black dragon who can take human form. Gold’s wife, mother of Richard and Jade Leong.

Andrew Black: Emma’s teenaged nephew, brother to Colin, son to Emma’s sister Jennifer and her first husband, Leonard. Kidnapped by demons, raped and tortured; now in hiding with the rest of the family in Perth.

Archivist, The: Immortal responsible for the management of the Heavenly Archives, a collection of all the world’s literature and the Celestial Records. Usually takes the form of a twelve-year-old boy.

Bai Hu: the White Tiger, God of the West. His element is Metal.

Barbara Donahoe: Emma’s mother; in hiding with the rest of the family in Perth.

Ben O’Breen: father of Tom O’Breen. Human Welshman on the run from his demon wife, who used him to produce Tom, a snake-hybrid demon.

Black Jade (BJ): stone Shen, child of Gold, created when he was damaged in battle.

Blue Dragon: Qing Long, God of the East. His element is Wood. Father to Jade’s three dragon children.

Brendan Donahoe: Emma’s father; in hiding with the rest of the family in Perth.

Bridget Hawkes: wife of David Hawkes; executive in a large Hong Kong company.

Chang: human, ex-Shaolin monk. Worked as an assassin/ bodyguard for a demon prince until he refound the Way and returned to the monastic life.

Chen, Miss: human Immortal. Wudang Academy Weapons Master.

Clarissa Huang: human. Was engaged to Michael MacLaren until she was captured and tortured by demons, giving her lingering physical and psychological after-effects.

Da Shih Yeh: the Little Grandfather; ancient mystical demon that wanders the Halls of Hell comforting those who are in most need. Rumoured to be a demonic incarnation of Kwan Yin.

David Hawkes: human executive director of one of Hong Kong’s large family-owned companies; husband to Bridget.

Death Mother: one of the four demons in the Demon King’s research group, which he used and destroyed. Made undetectable copies of humans from demon essence.

Demon King (East): calls himself George. Has several male and female human forms, one of which is Kitty Kwok. His True Form is similar to a Snake Mother (human front end, snake back end) but red instead of black.

Demon King (West): calls himself Francis. Has teamed up with the Eastern Demon King and they are building an army together.

Edwin: Wudang Mountain’s staff doctor.

Emma Donahoe: human Australian woman who can change into a snake; engaged to Xuan Wu.

Er Hao: tame demon, major domo of the Imperial Residence on Celestial Wudang.

Er Lang: Second Heavenly General, the Jade Emperor’s left hand and John’s assistant in defence of the Heavenly realm. Has a third eye in the centre of his forehead and is most often seen in the company of his Celestial Dog.

Firebrand: dragon Immortal; one of the administrative staff of the Northern Heavens.

Franklin: last vampire in existence. A hybrid of Eastern and Western demons, which makes him very fragile even though he is powerful.

Freddo: Freddo Frog, Simone’s half-demon horse.

Gold: stone Shen, child of the Jade Building Block. Works as the Academy’s legal adviser. Husband to Amy, stone parent to BJ, and human father to Richard and Jade Leong.

Grandmother of All the Rocks: Uluru, the massive stone in the centre of Australia. Spiritual mother of all the stone Shen in the world.

Greg White: human Immortal husband to Emma’s sister Jennifer. Used to be the White Tiger’s Number One son; resigned to marry Jennifer and now lives in Perth with the rest of Emma’s family.

Jade Emperor: supreme ruler of Taoist Heaven, God of the Centre and the element of Earth.

James: former butler at Xuan Wu’s UK residence in Kensington, now retired.

Jamie Anathain: owner of a café in Holyhead; one of the Welsh serpent people.

Jennifer: Emma’s sister, mother to Colin and Andrew with her first husband, Leonard. Divorced, and remarried the White Tiger’s previous Number One son, Greg. Living in hiding with the rest of Emma’s family in Perth.

John Chen: Xuan Wu, the Dark Emperor of the Northern Heavens; God of the North and Martial Arts. His True Form is a snake and turtle combined together. His element is Water.

Kitty Kwok: Emma’s previous employer, who ran kindergartens in Hong Kong; revealed to be the Eastern Demon King in female human form.

Kwan Yin: a Buddha, one who has attained enlightenment and has returned to Earth to help others. Goddess of Mercy and Compassion.

Leo Alexander: African-American bodyguard to Simone when she was a child; now a Taoist Immortal. Engaged to Prince Martin Ming Gui, son of Xuan Wu.

Leonard Black: Emma’s sister Jennifer’s first husband; father of Colin and Andrew. Human lawyer working in London.

Lily: human Immortal; one of the administrators of the Northern Heavens.

Ling: owner of the demon stallion that fathered Simone’s horse, Freddo.

Little Jade: Amy and Gold’s young daughter, twin sister to Richie; called ‘Little Jade’ to differentiate her from John’s PR director, the Jade Girl.

Liu, Shao Rong: the Academy’s Immortal Shaolin Master; married to Master Meredith Liu.

Louise: Emma’s good friend for many years; married the White Tiger and became wife number ninety-seven. Lives in the Tiger’s Western Palace.

Ma Hua Guang: Vanguard of the Thirty-Six; one of the Thirty-Six (now Thirty-Five) Heavenly Generals and John’s right hand.

Mabel Defaoite: owner of a guesthouse in Holyhead.

Mandy: Emma’s human sister Amanda; married to Allan with two sons, Mark and David.

Margaret Anathain: physician, and headwoman of the serpent people in the Welsh town of Holyhead.

Mark: Emma’s teenaged nephew, brother to David, son to Emma’s sister Amanda and her husband, Allan. Kidnapped by demons, raped and tortured; now living in hiding with the rest of the family in Perth.

Martin Ming Gui: turtle Shen, son of Xuan Wu, elder brother to Simone, younger brother to Yue Gui; Prince of the Northern Heavens and John’s Number One son. Engaged to Leo Alexander.

Meredith Liu: the Academy’s Energy Master; a European Immortal; married to Liu Shao Rong, the Academy’s Shaolin Master.

Michael MacLaren: Number One son of the White Tiger; son of Rhonda MacLaren.

Michelle LeBlanc: Xuan Wu’s first human wife, Simone’s mother. Killed by demons when Simone was two years old.

Number One: an honorary title given to the most senior son (or daughter). Most rulers have a Number One to assist them in running their realms, and a Number One has precedence second only to their father/mother.

Pao Qing Tian: Celestial Judge of the Tenth Level of Hell. Responsible for releasing Immortals back to the world when they’re killed; also makes the decision on who is Worthy to be Raised to Immortal.

Paul Davies: human housekeeper of John’s UK house in Kensington; husband to the butler, Peta Davies.

Peta Davies: human butler for Xuan Wu at his UK residence in Kensington; wife to Paul Davies, the current housekeeper.

Qing Long: the Blue Dragon, God of the East. His element is Wood.

Red Phoenix: Zhu Que, Goddess of the South. Her element is Fire.

Rhonda MacLaren: the only one of the White Tiger’s wives with the strength of will to leave him. Was destroyed by drinking the Elixir of Immortality.

Richie (Richard Leong): Amy and Gold’s young son, twin brother to Little Jade.

Ronnie Wong: half-demon son of the Demon King; in hiding from his father’s assassination attempts on him. Works as a Fung Shui Master; expert on demon seals. Married to stone Shen, Silica.

Ruby: stone Shen assisting John and Emma in their investigations in the West.

Sang Ye: tree spirit; half-sister to Sang Shen.

Sang Shen: tree spirit resident in the Northern Heavens. Yue Gui is his mother; his father, a tree spirit, died from lack of sunlight while John was absent, for which Sang Shen blamed Emma and tried to kill her. Currently serving a sentence of house arrest in Yue Gui’s custody.

Semias: druid master of a Celestial city.

Silica: stone Shen living on the Earthly to avoid repercussions from a previous romantic entanglement; Ronnie Wong’s wife.

Simone: Simone Chen, Princess of the Dark Northern Heavens; daughter of Xuan Wu and his human wife, Michelle LeBlanc.

Sophia: the Tiger’s wife number Thirty-Eight, a tamed high-level Snake Mother.

Stone: the Jade Building Block of the World; the stone that sits in Emma’s engagement ring. One of the stones created by Nu Wa to hold up the Heavens when the Pillars were damaged by an angry god, but was never used for this purpose. The ring Emma wears was created for the Yellow Empress.

Toi: owner of the mare that was mother to Simone’s half-demon horse, Freddo.

Tom O’Breen: half-demon son of Ben O’Breen and a Chinese demon Mother. Transforms into a male Snake Mother.

Venus: God of the planet Venus; emissary for the Jade Emperor.

White Tiger: Bai Hu, God of the Western Heavens. His element is Metal. Michael MacLaren’s father, and husband to more than a hundred wives.

Xuan Wu: Dark Emperor of the Northern Heavens, God of the North and Martial Arts. His True Form is a snake combined with a turtle. His element is Water. English name: John Chen Wu.

Yanluo Wang: God of the Underworld and the Dead. Administrative manager of the Celestial side of Hell.

Yellow Empress: wife of the Yellow Emperor, a fabled ruler from ancient times who taught humanity the basics of civilisation.

Yi Hao: tame demon, Emma’s secretary on Celestial Wudang.

Yue Gui: turtle Shen; Xuan Wu’s older daughter, older sister to Simone and Martin Ming Gui, mother to Sang Shen. Manages the Northern Heavens’ administrative side.

Zara: a diamond stone Shen that works as John’s secretary. Used to be the stone that was in both Rhonda’s and Clarissa’s engagement rings.

Zhou Gong Ming: the Tiger General, one of the Thirty-Six Heavenly Generals.

Zhu Bei Niang: one of the Thirty-Six Heavenly Generals; sister to Zhu Bo Niang. Resigned her commission when John’s Serpent was captured.

Zhu Bo Niang: one of the Thirty-Six Heavenly Generals; sister to Zhu Bei Niang, also a Heavenly General. Resigned her commission when John’s Serpent was captured.

Zhu Que: the Red Phoenix, Goddess of the South. Her element is Fire.


Research Notes

The research notes and bibliography for the Chinese mythology are included in the other two trilogies, so I won’t re-list them here.

My work on researching druids is the basis for my lecture on research at the University of Queensland, and I’ll run through some of my processes and resources here for anyone who is interested.

Many of the texts I used were out of copyright and have been digitised, with the resulting e-book available free from a number of sources. Rare books that cost a fortune in original, hundred-year-old hardcover format are now being digitised by the institutions that hold them and are freely available. This has made my task both difficult and easy at the same time. Difficult, because it’s sometimes hard to pin down exactly when something was written and what references were used; and easy, in that I no longer have to seek out hard-to-find print copies of old texts.

I’m not a historian; I researched purely to find interesting facts for my planned story. My research is not academic, and when a data source becomes repetitive I drop it and seek elsewhere. I’m more interested in ‘fun’ than ‘informative’, and I had a great deal of fun researching the ancient Celts and druids.

I’d like to state upfront that modern druids are a charming, gentle group of nature-worshipping neo-pagans and I have a great deal of respect and admiration for them. I was genuinely surprised to discover the bloodthirsty nature of the ancient Celts; many depictions of them in modern literature gloss over their more brutal aspects. With further research, the reasons for this brutality became apparent: they were a product of their time, and most civilisations during the Iron Age fought constant, sometimes horrific, wars with each other.

When researching these ancient peoples, I went first to descriptions of them by their contemporaries. The most interesting and detailed account was written by Julius Caesar (yes, that Julius Caesar), who described his ongoing campaign against the Celtic/Gallic people (Iron Age Celts were also referred to as Gauls) in De Bello Gallico (available in a number of different formats and translations, many of them free in electronic form). Caesar was a prolific and talented historian who kept records of everything he did and published them for the edification of his fellow Romans as an obvious form of self-promotion. It is said that history is written by the winners, and Caesar was the winner, so some colouring of the Celts as the ‘bad guys’ was to be expected. He paints them as a bunch of savages who collected the heads of their enemies as trophies and whose druids presided over ghastly human sacrifices of their captives. Caesar glosses over a couple of ‘unfortunate’ episodes in which Gallic towns were burnt to the ground and the entire population, including women and children, were put to the sword by his ‘over-enthusiastic’ soldiers, but these give an idea of what war was like in those times.

An interesting aspect of ancient Celtic society, as described by their contemporaries, is their quite modern-sounding attitudes towards homosexuality and women. Men sharing sexual encounters was normal and love between men was highly esteemed. Women were treated as equals, were able to own property and were quite capable of going to war if they chose to. It was not unknown for women to be warlords and to rule clans; and archaeologists are re-examining discoveries of graves that were immediately tagged as those of men to see if they were actually women’s graves. A woman chose her own husband, and if she was unhappy in her marriage she could divorce her husband and keep her property.

The druids kept an oral history and left no written records (as the Archivist is so peeved about). No records of them at all exist after about 200AD. This has made it very difficult to create a definitive profile of these people.

During the Middle Ages, some monks collected the folk tales of Ireland and Wales and ‘updated’ them, making Saint Patrick a superhero who converted the evil Celtic heathens. They produced wonderful manuscripts of these stories, which in turn form the basis of the Romantic classic Le Morte D’Arthur by Sir Thomas Malory. The original folk tales were translated into English by Lady Charlotte Guest and published as The Mabinogion; and were compiled into a series of three volumes by Owen M Edwards in 1902, all of which are available electronically via Project Gutenberg. They include many tales of Arthur and his court and the romanticised exploits of his knights, but there are also references to the true Iron Age society of warlords and chieftains, who led their clans in battle against each other, conquered neighbouring towns, then demanded regular tributes and took nobles’ children to hold as hostages.

When I plugged ‘Celtic mythology’ into Google, a large number of nineteenth-century resources came up, all of which painted the druids as a gentle, nature-worshipping group of wise magicians who venerated Christ long before he was born. These are generally romanticised versions of the historical tales, based on the idea of the noble savage, an ancient magical sage who was at one with nature. I looked further into the author of many of these sources, James Bonwick, and discovered that he was a Tasmanian schoolteacher who had absolutely no access to first-hand archaeological information. Most of this material seems to be completely made up, based on the tales translated by Lady Caroline Guest. This was a type of counter-propaganda, an attempt to redefine pre-Christian people as civilised to refute the commonly held view that any peoples living before Christ were barbarians. The Irish were also regarded as sub-human savages at the time, and Bonwick’s sympathetic portrayal of the druids was a noble attempt to stop persecution of the people of Ireland.

Even though most of this work is not based on factual archaeology, it does not detract from the fascinating recreation and retelling of the Celtic myths, colouring them with a sense of culture and civilisation that resonates even today. They’re certainly much more readable than Caesar’s brutal depictions, and seem to be the foundation of much of the modern life-affirming neo-pagan movement. Bonwick, for example, seems to be one of the first scholars to link the druids with standing stone circles such as Stonehenge, when historically they probably had very little to do with them.

After reading the wonderful reinventions of the druids, I wanted to find out the truth. Were they brutal headhunters who engaged in human sacrifice, as the Romans said, or were they an advanced civilisation of wise pacifists, as the Romantics depicted them? Modern archaeology would provide the answer: peer-reviewed scientific inquiry without philosophical ulterior motives. The archaeological evidence points to the latter. The solid silver Gundestrup Cauldron (200BC–300AD), discovered in a bog in Denmark, shows someone being drowned in a barrel. Ancient Celtic pits have been unearthed containing remains of sacrifices. The most definitive piece of evidence for me, though, was the Roquepertuse portal, a set of stone pillars from about 300BC in France. The pillars have head-sized alcoves carved into them, and the heads were still in them when they were discovered. There’s a similar set of pillars nearby, again with head alcoves. Nobody lived near these pillars; they formed part of an ancient temple.

One name kept coming up in my research: Barry Cunliffe; or, to give him his full title, Emeritus Professor Sir Barrington Windsor Cunliffe CBE, Emeritus Professor of European Archaeology at the University of Oxford (retired, 2007). He’s written some absolutely breathtakingly brilliant books on the history of Europe, and particularly on that of the Celts. The Ancient Celts (1999) is definitive; it’s easy to read, comprehensive and has gorgeous full-colour illustrations throughout. I read many references on the ancient Celts and most of them either covered some of the same material as this book, or referred to it. Anything by Professor Cunliffe is worth reading.

Armed with all of this fascinating information about the nature of the ancient Celts and their druids, I promptly threw all of it away and wrote a story set in the present day with very little reference to what really happened, and an outrageous explanation for the origins of the sea people, Celts, Greek philosophers and the Roman war machine. My aim is purely to entertain and I hope I have succeeded.

All of the places on Anglesey and Holyhead mentioned in the book really exist: the castle is Beaumaris Castle; the manor is Plas Newydd; the Trefignath Burial Chamber really is on a bike track near Tesco’s; and the Penrhos Feilw standing stones are in the middle of a field, along with a couple of extremely cute ponies who wouldn’t come home with me. Images of all these places are easily found on the internet for those interested.



References

(Note: there are probably many more references that I dipped into but didn’t note on my bibliography list. When I’m being a knowledge sponge, I think about how the references will aid my story and completely forget that I’ll have to list them later.)

Anwyl, Edward, Celtic Religion in Pre-Christian Times, Archibald Constable & Co Ltd, London (1906).

Bonwick, James, The Pagan Gods of Ireland, Samhain Song Press (2011 digitisation of an 1894 original).

Bonwick, James, The Druids of Ireland, Samhain Song Press (2011 digitisation of a pre-1900 original).

Bonwick, James, The Serpent Faith in Ancient Ireland, Samhain Song Press (2011 digitisation of a pre-1900 original). The link between druids and serpents has existed for a very long time.

Curran, B, Celtic Lore & Legend, The Career Press (2004).

Davies, John, The Celts, Cassel, London (2002).

Edwards, Owen M (1902), editor, The Mabinogion, in three volumes, translated from the Red Book of Hergest and the White Book of Rhydderch by Lady Caroline Guest.

Edwards, Owen M, A Short History of Wales, Fisher Unwin Ltd (digitised from 1922 original).

James, Simon, Exploring the World of the Celts, Thames & Hudson, London (2005).

Laing, Lloyd Robert, The Archaeology of Celtic Britain and Ireland, Cambridge University Press (2006).

Leahy, A H, Heroic Romances of Ireland ( 2008 digitisation of a pre-1923 text).

O’Grady, Standish, The Coming of Cuculain (digitisation of a pre-1923 original).

O’Grady, Standish, Early Bardic Literature of Ireland (digitisation of a pre-1928 original).

Rolleston, T W, Myths and Legends of the Celtic Race (digitisation of a 1911 original).

Acknowledgements


I would like to thank the people of Holyhead, who are a generous and friendly bunch. I’d particularly like to thank Nerys Beaman and Suzanne Roberts at the Holyhead Information Centre, who plied us with maps, tourist information and advice for our time spent there; June Davies and Neil Abernathy at the Dublin Ferry Guest House, who looked after us exceptionally well; and Ann and Steve Roberts, who run www.Holyhead.com and gave me tea and told me fascinating stories of the town’s history and one of the worst jokes I have heard in my entire life.


Kylie Chan
Brisbane 2012



About the Author

In 1985 Kylie Chan married a Hong Kong national in a traditional Chinese wedding ceremony. She lived in the Chinese community in Australia for eight years and in Hong Kong for ten years and now lives in Brisbane. Kylie has studied Kung Fu (Wing Chun and Southern Chow Clan styles) as well as Tai Chi and is a senior belt in both forms. She has also made an intensive study of Buddhist and Taoist philosophy and has brought all of these together into her storytelling.

Voyager has published her Dark Heavens and Heaven to Wudang series.