The Sympathizer

THANK YOU, DEAR COMMANDANT, for the notes that you and the commissar have given me on my confession. You have asked me what I mean when I say “we” or “us,” as in those moments when I identify with the southern soldiers and evacuees on whom I was sent to spy. Should I not refer to those people, my enemies, as “them”? I confess that after having spent almost my whole life in their company I cannot help but sympathize with them, as I do with many others. My weakness for sympathizing with others has much to do with my status as a bastard, which is not to say that being a bastard naturally predisposes one to sympathy. Many bastards behave like bastards, and I credit my gentle mother with teaching me the idea that blurring the lines between us and them can be a worthy behavior. After all, if she had not blurred the lines between maid and priest, or allowed them to be blurred, I would not exist.

Having been thus produced outside of marriage, I confess to feeling very uncomfortable at the thought of being married myself. Bachelorhood is one of the unexpected benefits of being a bastard, as I was not considered much of a catch to most families. Not even families with a daughter of mixed ancestry welcomed me, for the daughter was herself usually frantic to squeeze into the elevator of social mobility through marriage to someone of a pure pedigree. While friends and strangers sigh over my bachelorhood as part of the tragedy of being a bastard, I find that bachelorhood not only means freedom but also suits my subterranean life as a mole, who burrows better alone. Being a bachelor also meant I could chat without consequence with the call girls, brazenly displaying their shapely shanks among the evacuees while using yesterday’s tabloid paper to fan the sweaty ravines of their cleavage, artificially enhanced by atomic age bras. The girls called themselves Mimi, Phi Phi, and Ti Ti, common enough names in the demimonde, but as a triumvirate powerful enough to inject joy into my heart. Perhaps they invented those names on the spot, names changed as easily as customers. If so, their playacting was simply a professional reflex acquired through years of diligent study and dedicated practice. I had an abiding respect for the professionalism of career prostitutes, who wore their dishonesty more openly than lawyers, both of whom bill by the hour. But to speak only of the financial side misses the point. The proper way to approach a prostitute is to adapt the attitude of a theatergoer, sitting back and suspending disbelief for the duration of the show. The improper way is to doltishly insist that the play is just a bunch of people putting on charades because you have paid the price of the ticket, or, conversely, to believe utterly in what you are watching and hence succumb to a mirage. For example, grown men who sneer at the idea of unicorns will tearfully testify to the existence of an even rarer, more mythical species. Found only in remote ports of call and the darkest, deepest reaches of the most insalubrious taverns, this is the prostitute in whose chest beats the proverbial heart of gold. Let me assure you, if there is one part of a prostitute that is made of gold, it is not her heart. That some believe otherwise is a tribute to the conscientious performer.