Gabriel took a single item from Graham Seymour, the photograph of a captive Madeline Hart, and carried it westward across Jerusalem, to the Israel Museum. After leaving his car in the staff parking lot, a privilege only recently granted to him, he made his way through the soaring glass entrance hall to the room that housed the museum’s collection of European art. In one corner hung nine Impressionist paintings that had once been in the possession of a Swiss banker named Augustus Rolfe. A placard described the long journey the paintings had taken from Paris to this spot—how they had been looted by the Nazis in 1940, and how they were later transferred to Rolfe in exchange for services rendered to German intelligence. The placard made no mention of the fact that Gabriel and Rolfe’s daughter, the renowned violinist Anna Rolfe, had discovered the paintings in a Zurich bank vault—or that a consortium of Swiss businessmen had hired a professional assassin from Corsica to kill them both.
In the adjoining gallery hung works by Israeli artists. There were three canvases by Gabriel’s mother, including a haunting depiction of the death march from Auschwitz in January 1945 that she had painted from memory. Gabriel spent several moments admiring her draftsmanship and brushwork before heading outside into the sculpture garden. At the far end stood the beehive-shaped Shrine of the Book, repository of the Dead Sea Scrolls. Next to it was the museum’s newest structure, a modern glass-and-steel building, sixty cubits long, twenty cubits wide, and thirty cubits high. For now, it was cloaked in an opaque construction tarpaulin that rendered its contents, the twenty-two pillars of Solomon’s Temple, invisible to the outside world.
There were well-armed security men standing along both sides of the building and at its entrance, which faced east, as had Solomon’s original Temple. It was just one element of the exhibit that had made it arguably the most controversial curatorial project the world had ever known. Israel’s ultra-Orthodox haredim had denounced the exhibit as an affront to God that would ultimately lead to the destruction of the Jewish state, while in Arab East Jerusalem the keepers of the Dome of the Rock declared the pillars an elaborate hoax. “There was never an actual Temple on the Temple Mount,” the grand mufti of Jerusalem wrote in an op-ed published in the New York Times, “and no museum exhibit will ever change that fact.”
Despite the fierce religious and political battles raging around the exhibit, it had progressed with remarkable speed. Within a few weeks of Gabriel’s discovery, architectural plans had been approved, funds raised, and ground broken. Much of the credit belonged to the project’s Italian-born director and chief designer. In public she was referred to by her maiden name, which was Chiara Zolli. But all those associated with the project knew that her real name was Chiara Allon.
The pillars were arranged in the same manner in which Gabriel had found them, in two straight columns separated by approximately twenty feet. One, the tallest, was blackened by fire—the fire the Babylonians had set the night they brought low the Temple that the ancient Jews regarded as the dwelling place of God on earth. It was the pillar Eli Lavon had clung to as he was near death, and it was there that Gabriel found Chiara. She was holding a clipboard in one hand and with the other was gesturing toward the glass ceiling. She wore faded jeans, flat-soled sandals, and a sleeveless white pullover that clung tightly to the curves of her body. Her bare arms were very dark from the Jerusalem sun; her riotous long hair was full of golden highlights. She looked astonishingly beautiful, thought Gabriel, and far too young to be the wife of a battered wreck like him.
Overhead two technicians were making adjustments to the exhibit’s lighting while Chiara supervised from below. She spoke to them in Hebrew, with a distinct Italian accent. The daughter of the chief rabbi of Venice, she had spent her childhood in the insular world of the ancient ghetto, leaving just long enough to earn a master’s degree in Roman history from the University of Padua. She returned to Venice after graduation and took a job at the small Jewish museum in the Campo del Ghetto Nuovo, and there she might have remained forever had an Office talent spotter not noticed her during a visit to Israel. The talent spotter introduced himself in a Tel Aviv coffeehouse and asked Chiara whether she was interested in doing more for the Jewish people than working in a museum in a dying ghetto.