LATER, IT WOULD BE DETERMINED with near certainty that the Paris and Amsterdam bombs were the lethal handiwork of the same man. Once again the mode of delivery was an ordinary white panel van, though in Amsterdam it was a Ford Transit rather than a Renault. It detonated at half past four precisely, in the center of Amsterdam’s bustling Albert Cuyp Market. The vehicle had entered the market early that morning and had remained there undetected throughout the day as thousands of shoppers strolled obliviously past through the pale spring sunshine. The driver of the van was a woman, approximately thirty years of age, blond hair, long legs, narrow hips, blue jeans, a hooded sweatshirt, a fleece vest. This was established not with the help of witnesses but with closed-circuit video surveillance cameras. Police found no one among the living who could recall seeing her.
The market, regarded as Europe’s largest, is located in the Old Side of the city. Opposing rows of stalls line the street, and behind the stalls are terraces of saddle-brown brick houses with shops and restaurants on the ground floor. Many of the vendors are from the Middle East and North Africa, a fact that several reporters and terrorism analysts were quick to point out during the first hours of the coverage. They saw it as evidence that the perpetrators were inspired by a creed other than radical Islam, though when pressed to name one, they could not. Finally, a scholar of Islam from Cambridge explained the seeming paradox. The Muslims of Amsterdam, she said, were living in a city of legalized drugs and prostitution where the laws of men held sway rather than the laws of Allah. In the eyes of the Muslim extremists, they were apostates. And the only punishment for apostasy was death.
Witnesses would recall not the thunderous bellow of the explosion but the deep, wintry silence that followed. In time, there was a moan, and a childlike sob, and the electronic pulse of a mobile phone pleading to be answered. For several minutes thick black smoke obscured the horror. Then, gradually, the smoke lifted and the devastation was revealed: the limbless and the lifeless, the sooty-faced survivors wandering dazed and partially disrobed through the debris, the shoes of a vendor scattered among the shoes of the dead. Everywhere there was split fruit and spilled blood and the aroma, suddenly nauseating, of roasted lamb seasoned with cumin and turmeric.
The claims of responsibility were not long in coming. The first was from an obscure cell in lawless Libya, followed soon after by al-Shabaab, the Somalia-based group that had terrorized East Africa. Finally, there appeared a video on a popular social media site. In it, a black-hooded man who spoke English with an East London accent declared that the attack was the work of ISIS, and that more attacks were to come. He then embarked, in a mixture of English and Arabic, on a rambling homily about the armies of Rome and a Syrian village called Dabiq. The television commentators were perplexed. The learned expert from Cambridge was not.
The reaction ranged from outrage to disbelief to smug recriminations. In Washington the American president condemned the bombing as “a wanton act of murder and barbarism,” though, curiously, he made no mention of the perpetrators’ motives or of Islam, radical or otherwise. His congressional opponents quickly laid blame for the attack squarely at his feet. Had he not precipitously withdrawn American troops from Iraq, they said, ISIS would never have taken root in neighboring Syria. The president’s spokesman later dismissed suggestions that the time had come for American ground troops to take the fight directly to ISIS. “We have a strategy,” he said. Then, with a straight face, he added, “It is working.”
In the Netherlands, however, Dutch authorities had no interest in apportioning blame, for they were far too busy searching for survivors amid the rubble, and for the woman, approximately thirty years of age, blond hair, long legs, narrow hips, blue jeans, hooded sweatshirt, fleece vest, who had driven the bomb van into the market. For two days her name remained a mystery. Then a second video appeared on the same social media Web site, narrated by the same man who spoke with an East London accent. This time, he was not alone. Two veiled women stood next to him. One remained silent, the other spoke. She identified herself as Margreet Janssen, a convert to Islam from the Dutch coastal city of Noordwijk. She had planted the bomb, she said, to punish the blasphemers and the infidels in the name of Allah and Muhammad, peace be upon him.
Later that day the AIVD, the Dutch security and intelligence service, confirmed that Margreet Janssen had traveled to Syria eighteen months previously, had remained there for approximately six months, and had been allowed to return to the Netherlands after convincing the Dutch authorities that she had renounced her ties to ISIS and the global jihadist movement. The security service placed the woman under electronic and physical surveillance, but the surveillance was subsequently dropped when she exhibited no signs of continued involvement in radical Islamic activities. Obviously, said an AIVD spokesman, it was an error in judgment.
Within minutes the cyberrooms of the digital caliphate were ablaze with excited chatter. Margreet Janssen was suddenly the new symbol of the global jihad, a former Christian from a European country who was now a lethal member of the community of believers. But who was the other woman in the video? The one who did not speak? The answer came not from Amsterdam but from a fortress-like building in the Paris suburb of Levallois-Perret. The second woman, said the chief of the DGSI, was Safia Bourihane, one of the perpetrators of the attack on the Weinberg Center.
Before terminating its surveillance of Margreet Janssen, the AIVD had assembled a dense dossier of watch reports, photographs, e-mails, text messages, and Internet browsing histories, along with secondary files on friends, family members, associates, and fellow travelers in the global jihadist movement. Paul Rousseau received a copy of the dossier during a meeting at AIVD headquarters in The Hague, and upon his return to Paris he presented it to Gabriel in a quiet brasserie on the rue de Miromesnil, in the Eighth Arrondissement. The dossier had been digitized and stored on a secure flash drive. Rousseau slid it across the table beneath a napkin, with all the discretion of a gunshot in an empty chapel. It was no matter; the brasserie was deserted except for a small bald man wearing a well-cut suit and a lavish lavender necktie. He was drinking a glass of C?tes du Rhone and reading a copy of Le Figaro. It was filled with the news from Amsterdam. Gabriel slipped the flash drive into his coat pocket, making no effort to conceal his action, and asked Rousseau about the mood at AIVD headquarters.
“Somewhere between panic and resignation,” answered Rousseau. “They’re ramping up their surveillance of known Islamic extremists and searching for the man who built the bomb and the other elements of the network.” He lowered his voice and added, “They were wondering whether I had any ideas.”
“Did you mention Saladin?”
“It might have slipped my mind,” said Rousseau with a sly smile. “But at some point we’re going to have to go on the record with our friends here in Europe.”
“They’re your friends, not mine.”
“You have a history with the Dutch services?”
“I’ve never had the pleasure of visiting the Netherlands.”
“Somehow, I find that difficult to believe.” Rousseau glanced at the small bald man sitting on the other side of the brasserie. “A friend of yours?”
“He runs a shop across the street.”
“How do you know?”
“I saw him leave and lock the door.”