Lincoln in the Bardo

The diamond doors flew open.

I blinked in disbelief at the transformation within. The tent was no longer of silk but flesh (speckled and pink with spoiled blood); the feast was not a feast, but, rather, on long tables inside, numerous human forms were stretched out, in various stages of flaying; the host was no king, no Christ, but a beast, bloody-handed and long-fanged, wearing a sulfur-colored robe, bits of innards speckling it. Visible therein were three women and a bent-backed old man, bearing long ropes of (their own) intestines (terrible!), but most terrible of all was the way they screeched with joy as my funeral-suited friend was dragged in among them, and the way that poor fellow kept smiling, as if attempting to ingratiate himself with his captors, listing the many charitable things he had done back in Pennsylvania, and the numerous good people who would vouch for him, especially in the vicinity of Wilkes-Barre, if only they might be summoned, even as he was wrestled over to the flaying table by several escort-beings apparently constituted entirely of fire, such that, when they grabbed him (their searing touch instantaneously burning away his funeral suit), his pain was so great that he could no longer struggle or move at all, except his head turned briefly in my direction, and his eyes (horror-filled) met mine.



The diamond doors crashed shut.

It was my turn.

How did you live? asked the being on the right.

Seen from this close, he took on the aspect of Mr. Prindle from my old school, whose thin lips used to purse sadistically as he flogged us precisely.

Tell it truthfully, the other warned, in the voice of my sodden Uncle Gene (always so harsh with me, who had once, drunk, hurled me down the stairs of the granary), as from either side they bumped their heads to mine.

I endeavored to let them fully in; to hold nothing back, to hide nothing; to provide as true an accounting of my life as was in my power.

They recoiled even more fiercely than before, and the smaller versions of themselves rushed forward with even larger gray stone pots, into which my yellow-footed judges began to vomit spasmodically.

I looked at the Christ-emissary.

His eyes were cast down.



May we confirm? said the being on the left. From the right came the feces-mirror. From the left the scale.

Quick check, the Christ-emissary said.

I turned and ran.

I was not pursued. I do not know why. They could have caught me easily. Of course they could! As I ran, whips of fire flew past my ears, and I understood, from whispers delivered therefrom, the whips to be saying: Tell no one about this.

Or it will be worse upon your return.

(Upon my return? I thought, and a splinter of terror entered my heart, and is lodged there still.) I ran for days, weeks, months, back up the trail, until one night, stopping to rest, I fell asleep and woke up…here.

Here again.

And grateful, so deeply grateful.

I have been here since and have, as instructed, refrained from speaking of any of this, to anyone.

What would be the point? For any of us here, it is too late for any alteration of course. All is done. We are shades, immaterial, and since that judgment pertains to what we did (or did not do) in that previous (material) realm, correction is now forever beyond our means. Our work there is finished; we only await payment.

I have thought long and hard on what might have caused me to merit that terrible punishment.

I do not know.

I did not kill, steal, abuse, deceive; was not an adulterer, always tried to be charitable and just; believed in God and endeavored, at all times, to the best of my ability, to live according to His will.

And yet was damned.

Was it my (occasional) period of doubt? Was it that I sometimes lusted? Was it my pride, when I had resisted my lust? Was it the timidity I showed by not following my lust? Was it that I wasted my life fulfilling outward forms? Did I, in my familial affairs, commit some indiscretion, oversight, or failing that now escapes my memory? Was it my hubris (utter!) in believing that I, living there (confined by mind and body), could possibly imagine what was going to occur here? Was it some sin so far beyond my ability to comprehend it that even now I remain unaware of it, ready to commit it again?



I do not know.

Many times I have been tempted to blurt out the truth to Mr. Bevins and Mr. Vollman: A terrible judgment awaits you, I long to say. Staying here, you merely delay. You are dead, and shall never regain that previous place. At daybreak, when you must return to your bodies, have you not noticed their disgusting states? Do you really believe those hideous wrecks capable of bearing you anywhere ever again? And what is more (I would say, if permitted): you shall not be allowed to linger here forever. None of us shall. We are in rebellion against the will of our Lord, and in time must be broken, and go.

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