“You won’t need a sleeping bag,” Delia countered. “Your dad got out a -couple of his father’s wool blankets for you to use.”
The several colorful and tightly woven Navajo blankets that had once belonged to Fat Crack Ortiz were now among Leo Ortiz’s most prized possessions. The garage and towing company that had once belonged to Fat Crack had been left to both his sons, Leo and Richard. Over time, Leo had bought out Richard’s share of the business. The blankets, though, had been his alone from the beginning, inherited outright. They were kept in a cedar--lined chest, safe from damage by moths and other insects, and were only brought out on special occasions. Gabe should have been honored that he would be allowed to use them tonight, but he was not.
“Great,” Gabe sneered. “Those scratchy old things? I’d rather freeze.”
“Suit yourself then,” his mother told him angrily. “That’s totally up to you.”
CHAPTER 2
FOR A LONG TIME AFTER I’itoi, the Spirit of Goodness, who is sometimes called Elder Brother, made everything and set Tash on his path across the sky, the days were warm and bright, and every day was just the same. That was good for making corn—-huhni—-and wheat—-pilkani—-grow and ripen in the fields, but sometimes the nights in the desert were very cold.
The -People thought about this and decided that it would be nice to have heat whenever they wanted it. They tried to ask I’itoi about it, but Elder Brother was too busy, so the Tohono O’odham decided they must help themselves. They held a council and decided what to do. This is how Fire—-Tai—-was brought from Tash—-Sun.
Early one morning, before Tash started his jumps across the sky, Old Woman—-O’oks—-was sent with a burden basket—-gihwo—-to get some of Sun’s heat so the -people could have some of its warmth. O’oks went very fast, but even so she was far too slow. By the time she reached the East—-Si’al—-where Tash makes his home, Sun was already far into that day’s journey. He was very high in the sky by then and also very hot. When O’oks came home with her burden basket empty, the -People asked her to go again, but she refused. The Tohono O’odham shrugged and said that O’oks was too old and slow, and so they sent Boy—-Cheoj. When Boy returned, he said that when he was almost there, Tash was so hot that he could not see, and so he, too, had come back empty--handed.
The -People thought that this was just another excuse, but they decided that they would wait until the end of Sun’s journey, because they wanted the heat for the night. This time they sent Kelimai—-Old Man, an elder. Old Man ran all day to get to the place where Tash stays at night. When he came back the next day, he did not have any heat. He said that at the end of the day Tash jumped into a big hole, and that the Desert -People would have to send Thah O’odham, the Flying -People.
Next the -People asked Moth. Hu’ul--nahgi went to the house of Sun, which, as you know, nawoj, my friend, is in the East on the far side of the Earth. Moth told Sun how sorry the Indians were and how much they needed Tash to return so they could grow their seeds and have food to eat.
By this time Sun was well, and he was no longer so angry. He agreed to return. But Moth was worried. He asked Sun if he could please walk farther away from the earth so it would not be so hot and make everything dry up.
Sun thought about that and then he agreed. He said that on his first jump in the morning, he would have his niece go with him and kick a ball of red dust to keep the earth from becoming too hot. He said that in the late afternoon, he would have his nephew come along and kick a red ball of dust to make the evenings cooler.
Dance of the Bones
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