A Really Good Day

“You really need to chill.”

I wonder if I would have been more “chill” if this had happened last night, between Microdose Day and Transition Day. Would I have been better able to manage my anxiety? Would I have hesitated before rushing to the decision to hop on a plane? Still, a month ago, I might have been on my way to the airport by the time my daughter called. But who can know? I think perhaps the only conclusion to be drawn is that freaking out about your kids is normal, and even the most microdose-mellowed mama is still a mama. And a Jewish mama at that.





* * *




* ?Name changed to protect the guilty. You know who you are, “Maxine.”





Day 22


Microdose Day

Physical Sensations: A slight tingling about ninety minutes after dosing, a flash of something that feels almost like dizziness. A tender stomach.

Mood: Irritable when I woke up, but that passed after I took the microdose.

Conflict: None.

Sleep: About six and a half hours.

Work: Productive, if a bit scattered.

Pain: Minor.





Though my mood is fine today, I’ve been wishing that I wasn’t taking LSD. Not because the protocol isn’t working, but because there’s another drug I wish I could take. Remember that back in the first chapter I told you that I’d taken MDMA six or seven times? It wasn’t in my glorious clubbing days. I didn’t really have any glorious clubbing days.*1 I started using MDMA about ten years ago, with my husband. Though I know it will make some people dismiss me as an unrepentant, drug-addled idiot, I’m not about to stop being completely honest with you now. We credit the strength of our marriage at least in part to our periodic use of the drug. Neither of us has ever taken the drug recreationally. We’ve never even been to a rave. We use MDMA purely as marital therapy.

We were inspired to try MDMA by a pair of guest lecturers I’d invited to speak to my seminar on the War on Drugs at UC Berkeley. Alexander Shulgin, known as Sasha, was a Bay Area pharmacologist and chemist who specialized in synthesizing and bioassaying psychoactive compounds on himself and on willing subjects. Known as the father of MDMA, Sasha Shulgin was not the first to synthesize the drug: the credit for that goes to the pharmaceutical company Merck. But Sasha was among the first to ingest the chemical. According to the story that he told my law-school class, he and some friends were on the Reno Fun Train in 1976, heading up to Tahoe for a weekend of gambling and carousing. His companions were drinking alcohol, but instead of joining them, Sasha drank a vial containing 120 milligrams of MDMA. He described the feeling like this: “I feel absolutely clean inside, and there is nothing but pure euphoria. I have never felt so great, or believed this to be possible.”

Sasha, who referred to the drug as his “low-calorie martini,” shared it with a friend, Leo Zeff, a former U.S. Army lieutenant colonel and psychotherapist who was so impressed with the drug’s potential that he came out of retirement to proselytize about MDMA’s therapeutic possibilities. Zeff trained hundreds, perhaps even thousands, of therapists around the country in how to use MDMA as a tool in their practices. Ann Shulgin, Sasha’s wife, who accompanied him when he lectured to my class, told us that she herself had used MDMA, and also administered it to couples. She said that in her couples counseling practice she could accomplish more in a single six-hour session with MDMA than in six years of traditional therapy. Her patients could plumb their most vulnerable depths, safely and even joyfully, with the kind of trust that even years of therapy couldn’t engender.

From about 1976 to 1981, MDMA remained a virtual secret among networks of psychotherapists who found it a profoundly important tool, especially in the treatment of couples, but who were hesitant to publicize or publish their findings for fear of hastening criminalization. Inevitably, however, word got out to recreational drug users. In 1981, a group of chemists in the Boston area—known, imaginatively, as the “Boston Group” rebranded the drug as “Ecstasy” or “XTC”—and increased the pace of production, stamping out thousands of little colorful pills decorated with characters reminiscent of SweeTarts candies. In 1983, one of their distributors, with the financial backing of investors from Texas, massively increased both production and distribution. The “Texas Group” held huge “Ecstasy parties” at bars and clubs, circulating posters and flyers, and aggressively marketing the drug. In 1985, as the psychotherapists had predicted would happen once use spread widely, the DEA placed MDMA on Schedule I, thus ending nearly a decade of successful therapeutic use.

Before the Shulgins first came to lecture to my class, the only thing I’d heard about MDMA was that it depleted spinal fluid (this turned out to be a legend of the drug war, with no basis in fact) and transformed users into sex fiends. (Another myth. Though it greatly heightens the senses, the drug actually impedes orgasm and, in men, the ability to sustain an erection.) Sasha and Ann referred to MDMA as an empathogen or entactogen, a drug that enhances feelings of emotional communion and empathy, allowing for an opening up of communication. This, they said, was what made it ideal for couples. It allowed them to discuss potentially painful or divisive issues without triggering feelings of fear and threat, but of love. A love drug!

When I first began considering following the Shulgins’ advice, my husband and I had four small children, busy careers, and sleep deficits that challenged the concept of empathy, let alone its reliable practice. We were stressed out, and though we would never have considered our marriage anything but happy, we were definitely communicating less than before we had children. We felt a little bit, we used to say, like foremen in a factory on swing shifts. We’d pass the children off to one another with sufficient instruction to ease the transition, and then head off to our own work. When we were alone together, we were spent and exhausted, encrusted with baby cereal and just a soup?on of puke, and though we still enjoyed one another’s company, at times we lost the sense of intense communion we had once had.

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