The Narrow Road to the Deep North

As with everything else in that dark, dreary jungle world, Jimmy Bigelow had to improvise, tricking his tongue by sliding breaths around its whale-like form, deceiving his screaming nerve ends by concentrating on just hitting those notes, holding it together one more time for all of them who would stay in that jungle and never find their way back home. And at the end, embarrassed by tears that came not from any emotion—for he felt no more at that moment than at the five funerals he had played at yesterday or the day before that—but from the physical pain of playing, he quickly turned away, so that no one would know what an ordeal playing a simple tune had become or think he had grown oddly soft.

 

And though his whole body was aflame while playing this terrible bugle call, this music of death, still he played on, hearing it all anew, not understanding what it meant, hating that they had died, knowing that he had to keep playing this music he hated above all other music, but was determined never to stop playing. It did not mean those things he had been told it meant, that the soldier could now rest, that his job was done. What job? Why? How could anyone rest? That’s what he was playing now, and he would not stop playing those questions for the rest of his life, at Anzac Days, at gatherings of POWs, at official functions, and occasionally at home late of an evening when overwhelmed by memory. He hoped what he was playing would be understood for what it was. But people made other things of it and there was nothing he could do. Music asked questions of questions, and of these questions there was no end, every breath of Jimmy’s amplified in a brass cone spiralled out towards a shared dream of human transcendence that perished in the same sound, that was just out of reach, until the next note, the next phrase, the next time—

 

Immediately after the war it was quickly like the war had never been, only occasionally rising up like a bad bump in the mattress in the middle of the night and bringing him to an unpleasant consciousness. After all, as Shugs later said, it wasn’t really that bloody long, it just seemed to never bloody end. And then it was ended, and for a time it was hard to recall that much at all about it. Everyone had stories far more incredible—fighting at El Alamein and Tobruk, Borneo, sailing in a North Sea convoy. And now, besides, there was a life to live. The war had been an interruption to the real world and a real life. Jobs, women, houses, new friends, old family, new lives, children, promotions, sackings, sicknesses, deaths, retirements—it became hard for Jimmy Bigelow to recall whether Hobart came before or after the camps and the Line, before or after, that is, the war. It became hard to believe that all the things that had happened to him had ever really happened, that he had seen all the things he had seen. Sometimes, it was hard to believe he had ever really been to war at all.

 

There came good years, grandchildren, then the slow decline, and the war came to him more and more and the other ninety years of his life slowly dissolved. In the end he thought and spoke of little else—because, he came to think, little else had ever happened. For a time he could play the ‘Last Post’ as he had played it during the war, with a feeling that had nothing to do with him, as a duty, as his work as a soldier. Then for years, then decades, he never played it at all until at the age of ninety-two, as he lay dying in hospital after his third stroke, he put the bugle to his lips with his good arm and once more saw the smoke and smelt the flesh burning, and suddenly he knew it was the only thing that had ever happened to him.

 

I’ve got no argument with God, Dorrigo Evans said to Bonox Baker as they pushed and poked the pyre to keep the flames wrapping around the corpses. Can’t be bothered arguing with others about His existence or otherwise. It’s not Him I’m shitty with, it’s me. Finishing that way.

 

What way?

 

The God way. Talking about God this and God that.

 

Fuck God, he had actually wanted to say. Fuck God for having made this world, fucked be His name, now and for fucking ever, fuck God for our lives, fuck God for not saving us, fuck God for not fucking being here and for not fucking saving the men burning on the fucking bamboo.

 

But because he was a man, and because as a man he was the most conventional of unconventional men, he had instead gabbled God God God during his funeral service whenever he had nothing else to say, and about untimely, pointless death he had found that there was very little that he had to say. The men seemed satisfied but Dorrigo Evans could not swallow the toad of disgust that rolled around in his mouth after. He did not want God, he did not want these fires, he wanted Amy, and yet all he could see was flames.

 

You still believe in God, Bonox?

 

Dunno, Colonel. It’s human beings I’m starting to wonder about.

 

As the bodies burnt they crackled and popped. One raised an arm as the nerves tautened in the heat.

 

One of the pyre makers waved back.

 

Have a good one, Jackie. You’re out of here now, mate.

 

Guess that’s how it is, Bonox Baker said.

 

I’m not sure it’s how it should be, Dorrigo Evans said.

 

Meant something to the men. I suppose. Even if it didn’t for you.

 

Did it? Dorrigo Evans said.

 

Flanagan, Richard's books