She exhaled sharply, then paused for a moment to collect herself.
“In any case. My two brothers, technically brilliant but rather lacking in sense, were taken with the idea. They even had the audacity to request my assistance in making it a reality. You’re talking about making yourselves into gods, I said. It can’t be done. And even if it can, it shouldn’t. But they would not be deterred. Having grown up among Miss Avocet’s ymbrynes-in-training, they knew more about our unique art than most peculiar males—just enough, I’m afraid, to be dangerous. Despite warnings, even threats, from the Council, in the summer of 1908 my brothers and several hundred members of this renegade faction—a number of powerful ymbrynes among them, traitors every one—ventured into the Siberian tundra to conduct their hateful experiment. For the site they chose a nameless old loop unused for centuries. We expected them to return within a week, tails between their legs, humbled by the immutable nature of nature. Instead, their comeuppance was far more dramatic: a catastrophic explosion that rattled windows as far as the Azores. Anyone within five hundred kilometers surely thought it was the end of the world. We assumed they’d all been killed, that obscene world-cracking bang their last collective utterance.”
“But they survived,” I guessed.
“In a manner of speaking. Others might call the state of being they subsequently assumed a kind of living damnation. Weeks later there began a series of attacks upon peculiars by awful creatures who, apart from their shadows, could not be seen except by peculiars like yourself—our very first clashes with the hollowgast. It was some time before we realized that these tentacle-mawed abominations were in fact our wayward brothers, crawled from the smoking crater left behind by their experiment. Rather than becoming gods, they had transformed themselves into devils.”
“What went wrong?”
“That is still a matter of debate. One theory is that they reverse-aged themselves to a time before even their souls had been conceived, which is why we call them hollowgast—because their hearts, their souls, are empty. In a cruel twist of irony, they achieved the immortality they’d been seeking. It’s believed that the hollows can live thousands of years, but it is a life of constant physical torment, of humiliating debasement—feeding on stray animals, living in isolation—and of insatiable hunger for the flesh of their former kin, because our blood is their only hope for salvation. If a hollow gorges itself on enough peculiars, it becomes a wight.”
“That word again,” I said. “When we first met, Emma accused me of being one.”
“I might have thought the same thing, if I hadn’t observed you beforehand.”
“What are they?”
“If being a hollow is a living hell—and it most certainly is—then being a wight is akin to purgatory. Wights are almost common. They have no peculiar abilities. But because they can pass for human, they live in servitude to their hollow brethren, acting as scouts and spies and procurers of flesh. It’s a hierarchy of the damned that aims someday to turn all hollows into wights and all peculiars into corpses.”
“But what’s stopping them?” I said. “If they used to be peculiar, don’t they know all your hiding places?”
“Fortunately, they don’t appear to retain any memory of their former lives. And though wights aren’t as strong or as frightening as hollows, they’re often just as dangerous. Unlike hollows, they’re ruled by more than instinct, and are often able to blend into the general population. It can be difficult to distinguish them from common folk, though there are certain indicators. Their eyes, for instance. Curiously, wights lack pupils.”
I broke out in goosebumps, remembering the white-eyed neighbor I’d seen watering his overgrown lawn the night my grandfather was killed. “I think I’ve seen one. I thought he was just an old blind man.”