Blood Music

CHAPTER FORTY-ONE

To Bernard, the ridiculous environment he had lived in for so many weeks seemed the lesser of two realities.
He did little work now. He lay back on the bed, keyboard under his arm, thinking and waiting. Outside, he knew, the tension was building. He was the focus.
Paulsen-Fuchs could not prevent two million people from getting at him, destroying him and the lab. (Villagers with torches; he was both Dr. Frankenstein and the monster. Ignorant frightened villagers doing God’s work.)
In his blood, his flesh, he carried part of Vergil I. Ulam, part of his father and mother, parts of people he had never known, people perhaps thousands of years dead. Within, there were millions of duplicates of himself, sinking deeper into the noocyte world, discovering the layers and layers of universes within the biologic: old, new and potential.
And yet—where was the insurance policy, the guarantee that he wasn’t being deceived? What if they were simply conjuring false dreams to make him quiescent, to drug him for the metamorphosis? What if their explanations were all sugar-coated phrases meant to reassure? He had no evidence the noocytes lied—but then, how could one tell when something so alien lied, or if “lie” was even an accessible concept for them?
(Olivia. She had broken her engagement, he learned much later, two months after their single date. They had smiled at each other on the last day of class—and passed out of each other’s lives. He had been—what? Shy, inept? Too romantic, too in love with that single lovely and Petrarchan night? Where was she—in the North American biomass.)
And even if he accepted what he had been told, he had certainly not been told everything. A million questions remained, some idle, most crucial. He was still, after all, an individual (wasn’t he?) anticipating a virtually unknown experience.
The command clusters—the researchers—none answered him now.
In North America—what happened to all the bad people whose memories were preserved by the noocytes? They were, to be sure, suspended from the world in which they had been bad just as surely as if they were in prison—far more suspended. But being bad meant bad thinking, being evil meant being a cancer cell in the society, a dangerous and inexplicable screw-up, and he was not just thinking of ax murderers. He was thinking of politicians too greedy or blind to know what they were doing, white collar sharpies who had swindled the life’s savings from thousands of investors, mothers and fathers too stupid to know you shouldn’t beat your children to death. What happened to these people and to the millions of screw-ups, evil screw-ups, in human society?
Were all truly equal, duplicated a million times, or did the noocytes exercise a little judgment? Did they quietly delete a few personalities, edit them out…or alter them?
And if the noocytes took the liberty of altering the real screw-ups, perhaps fixing them or immobilizing them some way, going into their thought processes and using a kind of grand consensus of right thinking as a pattern for corrections-
Then who was to say they weren’t altering others, people with minor problems, people with all the complexes of little screw-ups and errors and temporary nastiness…things all humans have. Occupational hazards of being human. Of living in a tough universe, a different universe than the ones the noocytes inhabited. If they did correct and edit and alter, who could say they were good at it? Knew what they were doing, and retained workable human personalities afterward?
What did the noocytes do with people who couldn’t handle the change, who went crazy—or who, as was hinted, died incompletely assimilated, leaving partial memories, like Vergil’s partial in Bernard’s own body? Did they cull and weed here, too?
Was there politics, social interaction, in the noosphere? Were humans given an equal vote with noocytes? Humans had, of course, become noocytes—but were the genuine, the original noocytes more or less well regarded?
Would there be conflict, revolution?
Or would there be profound quiet-the quiet of the grave, because of a deletion of the will to resist? Not an important thing free will, for a rigid hierarchy. Was the noosphere a rigid hierarchy, lacking in dissent or even comment?
He didn’t think so.
But could he know for sure?
Did they really respect and love humans as masters and creators, or did they simply suck them in, chew them up, digest the information needed and send the rest into entropy, forgotten, disorganized, dead?
Bernard, do you now feel the fear of Big Change? The completely different—sublime, or hellish—as opposed to the difficult, often hellish status quo?
He doubted that Vergil had ever thought these things out. He may not have had time, but even allowing him the time, Vergil simply did not think such things through. Brilliant in the creation, slovenly in the consideration of consequences.
Wasn’t that true of every creator?
Didn’t anyone who changed things ultimately lead some people—perhaps many people—to death, grief, torment?
The poor human Prometheuses who brought fire to their fellows.
Nobel.
Einstein. Poor Einstein and his letter to Roosevelt. Paraphrase: “I have loosed the demons of Hell and now you must sign a pact with the devil or someone else will. Someone even nastier.”
Curie, experimenting with radium; how responsible was she for Slotin, over four decades later?
Did Pasteur’s work—or Salk’s, or his own—save the life of a man or woman who ultimately went on to wreak havoc, to turn bad, to really and truly screw up? Undoubtedly.
And did the victims ever think, “Sue the bastard!”
Undoubtedly.
And if such thoughts were heeded, such questions asked, wouldn’t all parents slaughter their children while they slept in the cradle?
The old cliché—Hitler’s mother, aborting herself.
So confusing.
Bernard rocked back and forth between sleep and nightmare, coming down hard on the side of nightmare, and lifting up on another swing to a kind of ecstasy.
Nothing will ever be the same again.
Good! Wonderful! Wasn’t it all badly flawed anyway?
No, perhaps not. Not until now.
Oh, Lord, I am driven to prayer. I am weak and incapable of making these judgments. I do not believe in you, not in any form that has been described to me, but I must pray, because I am in dread, in unholy fear.
What are we giving birth to?
Bernard looked down at his hands and arms, swollen and covered with white veins.
So ugly, he thought.