Summary: 12 Rules For Life

There was a famous advertisement in the form of a comic strip issued a few decades ago by the bodybuilder Charles Atlas. It was titled “The Insult that Made a Man out of Mac” and could be found in almost every comic book, most of which were read by boys. Mac, the protagonist, is sitting on a beach blanket with an attractive young woman. A bully runs by, and kicks sand in both their faces. Mac objects. The much larger man grabs him by the arm and says, “Listen here. I’d smash your face…. Only you’re so skinny you might dry up and blow away.” The bully departs. Mac says to the girl, “The big bully! I’ll get even some day.” She adopts a provocative pose, and says, “Oh, don’t let it bother you, little boy.” Mac goes home, considers his pathetic physique, and buys the Atlas program. Soon, he has a new body. The next time he goes to the beach, he punches the bully in the nose. The now-admiring girl clings to his arm. “Oh, Mac!” she says. “You’re a real man after all.”

That ad is famous for a reason. It summarizes human sexual psychology in seven straightforward panels. The too-weak young man is embarrassed and self-conscious, as he should be. What good is he? He gets put down by other men and, worse, by desirable women. Instead of drowning in resentment, and skulking off to his basement to play video games in his underwear, covered with Cheetos dust, he presents himself with what Alfred Adler, Freud’s most practical colleague, called a “compensatory fantasy.”205 The goal of such a fantasy is not so much wish-fulfillment, as illumination of a genuine path forward. Mac takes serious note of his scarecrow-like build and decides that he should develop a stronger body. More importantly, he puts his plan into action. He identifies with the part of himself that could transcend his current state, and becomes the hero of his own adventure. He goes back to the beach, and punches the bully in the nose. Mac wins. So does his eventual girlfriend. So does everybody else.

It is to women’s clear advantage that men do not happily put up with dependency among themselves. Part of the reason that so many a working-class woman does not marry, now, as we have alluded to, is because she does not want to look after a man, struggling for employment, as well as her children. And fair enough. A woman should look after her children—although that is not all she should do. And a man should look after a woman and children—although that is not all he should do. But a woman should not look after a man, because she must look after children, and a man should not be a child. This means that he must not be dependent. This is one of the reasons that men have little patience for dependent men. And let us not forget: wicked women may produce dependent sons, may support and even marry dependent men, but awake and conscious women want an awake and conscious partner.

If is for this reason that Nelson Muntz of The Simpsons is so necessary to the small social group that surrounds Homer’s antihero son, Bart. Without Nelson, King of the Bullies, the school would soon be overrun by resentful, touchy Milhouses, narcissistic, intellectual Martin Princes, soft, chocolate-gorging German children, and infantile Ralph Wiggums. Muntz is a corrective, a tough, self-sufficient kid who uses his own capacity for contempt to decide what line of immature and pathetic behaviour simply cannot be crossed. Part of the genius of The Simpsons is its writers’ refusal to simply write Nelson off as an irredeemable bully. Abandoned by his worthless father, neglected, thankfully, by his thoughtless slut of a mother, Nelson does pretty well, everything considered. He’s even of romantic interest to the thoroughly progressive Lisa, much to her dismay and confusion (for much the same reasons that Fifty Shades of Grey became a worldwide phenomenon).

When softness and harmlessness become the only consciously acceptable virtues, then hardness and dominance will start to exert an unconscious fascination. Partly what this means for the future is that if men are pushed too hard to feminize, they will become more and more interested in harsh, fascist political ideology. Fight Club, perhaps the most fascist popular film made in recent years by Hollywood, with the possible exception of the Iron Man series, provides a perfect example of such inevitable attraction. The populist groundswell of support for Donald Trump in the US is part of the same process, as is (in far more sinister form) the recent rise of far-right political parties even in such moderate and liberal places as Holland, Sweden and Norway.

Men have to toughen up. Men demand it, and women want it, even though they may not approve of the harsh and contemptuous attitude that is part and parcel of the socially demanding process that fosters and then enforces that toughness. Some women don’t like losing their baby boys, so they keep them forever. Some women don’t like men, and would rather have a submissive mate, even if he is useless. This also provides them with plenty to feel sorry for themselves about, as well. The pleasures of such self-pity should not be underestimated.

Men toughen up by pushing themselves, and by pushing each other. When I was a teenager, the boys were much more likely to get into car accidents than the girls (as they still are). This was because they were out spinning donuts at night in icy parking lots. They were drag racing and driving their cars over the roadless hills extending from the nearby river up to the level land hundreds of feet higher. They were more likely to fight physically, and to skip class, and to tell the teachers off, and to quit school because they were tired of raising their hands for permission to go to the bathroom when they were big and strong enough to work on the oil rigs. They were more likely to race their motorbikes on frozen lakes in the winter. Like the skateboarders, and crane climbers, and free runners, they were doing dangerous things, trying to make themselves useful. When this process goes too far, boys (and men) drift into the antisocial behavior which is far more prevalent in males than in females.206 That does not mean that every manifestation of daring and courage is criminal.

When the boys were spinning donuts, they were also testing the limits of their cars, their ability as drivers, and their capacity for control, in an out-of-control situation. When they told off the teachers, they were pushing against authority, to see if there was any real authority there—the kind that could be relied on, in principle, in a crisis. When they quit school, they went to work as rig roughnecks when it was forty bloody degrees below zero. It wasn’t weakness that propelled so many out of the classroom, where a better future arguably awaited. It was strength.

If they’re healthy, women don’t want boys. They want men. They want someone to contend with; someone to grapple with. If they’re tough, they want someone tougher. If they’re smart, they want someone smarter. They desire someone who brings to the table something they can’t already provide. This often makes it hard for tough, smart, attractive women to find mates: there just aren’t that many men around who can outclass them enough to be considered desirable (who are higher, as one research publication put it, in “income, education, self-confidence, intelligence, dominance and social position”).207 The spirit that interferes when boys are trying to become men is, therefore, no more friend to woman than it is to man. It will object, just as vociferously and self-righteously (“you can’t do it, it’s too dangerous”) when little girls try to stand on their own two feet. It negates consciousness. It’s antihuman, desirous of failure, jealous, resentful and destructive. No one truly on the side of humanity would ally him or herself with such a thing. No one aiming at moving up would allow him or herself to become possessed by such a thing. And if you think tough men are dangerous, wait until you see what weak men are capable of.

Leave children alone when they are skateboarding.



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*1 Names and other details have been changed for the sake of privacy.

*2 37-28/28 = 9/28 = 32 percent.

*3 35-29/35 = 6/35 = 17 percent.





RULE 12


PET A CAT WHEN YOU ENCOUNTER ONE ON THE STREET



DOGS ARE OK TOO

Jordan B. Peterson's books