Summary: 12 Rules For Life

Girls can win by winning in their own hierarchy—by being good at what girls value, as girls. They can add to this victory by winning in the boys’ hierarchy. Boys, however, can only win by winning in the male hierarchy. They will lose status, among girls and boys, by being good at what girls value. It costs them in reputation among the boys, and in attractiveness among the girls. Girls aren’t attracted to boys who are their friends, even though they might like them, whatever that means. They are attracted to boys who win status contests with other boys. If you’re male, however, you just can’t hammer a female as hard as you would a male. Boys can’t (won’t) play truly competitive games with girls. It isn’t clear how they can win. As the game turns into a girls’ game, therefore, the boys leave. Are the universities—particularly the humanities—about to become a girls’ game? Is this what we want?

The situation in the universities (and in educational institutions in general) is far more problematic than the basic statistics indicate.177 If you eliminate the so-called STEM (science, technology, engineering and mathematics) programs (excluding psychology), the female/male ratio is even more skewed.178 Almost 80 percent of students majoring in the fields of healthcare, public administration, psychology and education, which comprise one-quarter of all degrees, are female. The disparity is still rapidly increasing. At this rate, there will be very few men in most university disciplines in fifteen years. This is not good news for men. It might even be catastrophic news for men. But it’s also not good news for women.





Career and Marriage


The women at female-dominated institutes of higher education are finding it increasingly difficult to arrange a dating relationship of even moderate duration. In consequence, they must settle, if inclined, for a hook-up, or sequential hook-ups. Perhaps this is a move forward, in terms of sexual liberation, but I doubt it. I think it’s terrible for the girls.179 A stable, loving relationship is highly desirable, for men as well as women. For women, however, it is often what is most wanted. From 1997 to 2012, according to the Pew Research Centre,180 the number of women aged 18 to 34 who said that a successful marriage is one of the most important things in life rose from 28 to 37 percent (an increase of more than 30 percent*2). The number of young men who said the same thing declined 15 percent over the same period (from 35 to 29 percent*3). During that time, the proportion of married people over 18 continued to decline, down from three-quarters in 1960 to half now.181 Finally, among never-married adults aged 30 to 59, men are three times as likely as women to say they do not ever want to marry (27 vs 8 percent).

Who decided, anyway, that career is more important than love and family? Is working eighty hours a week at a high-end law firm truly worth the sacrifices required for that kind of success? And if it is worth it, why is it worth it? A minority of people (mostly men, who score low in the trait of agreeableness, again) are hyper-competitive, and want to win at any cost. A minority will find the work intrinsically fascinating. But most aren’t, and most won’t, and money doesn’t seem to improve people’s lives, once they have enough to avoid the bill collectors. Furthermore, most high-performing and high-earning females have high-performing and high-earning partners—and that matters more to women. The Pew data also indicate that a spouse with a desirable job is a high priority for almost 80 percent of never-married but marriage-seeking women (but for less than 50 percent of men).

When they hit their thirties, most of the top-rate female lawyers bail out of their high-pressure careers.182 Only 15 percent of equity partners at the two hundred biggest US law firms are women.183 This figure hasn’t changed much in the last fifteen years, even though female associates and staff attorneys are plentiful. It also isn’t because the law firms don’t want the women to stay around and succeed. There is a chronic shortage of excellent people, regardless of sex, and law firms are desperate to retain them.

The women who leave want a job—and a life—that allows them some time. After law school and articling and the few first years of work, they develop other interests. This is common knowledge in the big firms (although it is not something that people are comfortable articulating in public, men and women alike). I recently watched a McGill University professor, female, lecture a room full of female law partners or near-partners about how lack of childcare facilities and “male definitions of success” impeded their career progress and caused women to leave. I knew most of the women in the room. We had talked at great length. I knew they knew that none of this was at all the problem. They had nannies, and they could afford them. They had already outsourced all their domestic obligations and necessities. They understood, as well—and perfectly well—that it was the market that defined success, not the men they worked with. If you are earning $650 an hour in Toronto as a top lawyer, and your client in Japan phones you at 4 a.m. on a Sunday, you answer. Now. You answer, now, even if you have just gone back to sleep after feeding the baby. You answer because some hyper-ambitious legal associate in New York would be happy to answer, if you don’t—and that’s why the market defines the work.

The increasingly short supply of university-educated men poses a problem of increasing severity for women who want to marry, as well as date. First, women have a strong proclivity to marry across or up the economic dominance hierarchy. They prefer a partner of equal or greater status. This holds true cross-culturally.184 The same does not hold, by the way, for men, who are perfectly willing to marry across or down (as the Pew data indicate), although they show a preference for somewhat younger mates. The recent trend towards the hollowing-out of the middle class has also been increasing as resource-rich women tend more and more185 to partner with resource-rich men. Because of this, and because of the decline in high-paying manufacturing jobs for men (one of six men of employable age is currently without work in the US), marriage is now something increasingly reserved for the rich. I can’t help finding that amusing, in a blackly ironic manner. The oppressive patriarchal institution of marriage has now become a luxury. Why would the rich tyrannize themselves?

Why do women want an employed partner and, preferably, one of higher status? In no small part, it’s because women become more vulnerable when they have children. They need someone competent to support mother and child when that becomes necessary. It’s a perfectly rational compensatory act, although it may also have a biological basis. Why would a woman who decides to take responsibility for one or more infants want an adult to look after as well? So, the unemployed working man is an undesirable specimen—and single motherhood an undesirable alternative. Children in father-absent homes are four times as likely to be poor. That means their mothers are poor too. Fatherless children are at much greater risk for drug and alcohol abuse. Children living with married biological parents are less anxious, depressed and delinquent than children living with one or more non-biological parent. Children in single-parent families are also twice as likely to commit suicide.186

The strong turn towards political correctness in universities has exacerbated the problem. The voices shouting against oppression have become louder, it seems, in precise proportion to how equal—even now increasingly skewed against men—the schools have become. There are whole disciplines in universities forthrightly hostile towards men. These are the areas of study, dominated by the postmodern/neo-Marxist claim that Western culture, in particular, is an oppressive structure, created by white men to dominate and exclude women (and other select groups); successful only because of that domination and exclusion.187





The Patriarchy: Help or Hindrance?

Jordan B. Peterson's books