Summary: 12 Rules For Life

Years later, when I was in graduate school in Montreal, Chris showed up, for what was supposed to be a visit. He was aimless, however, and lost. He asked if I could help. He ended up moving in. I was married by then, living with my wife, Tammy, and our year-old daughter, Mikhaila. Chris had also been friends with Tammy back in Fairview (and held out hopes of more than friendship). That complicated the situation even more—but not precisely in the manner you might think. Chris started by hating men, but he ended by hating women. He wanted them, but he had rejected education, and career, and desire. He smoked heavily, and was unemployed. Unsurprisingly, therefore, he was not of much interest to women. That made him bitter. I tried to convince him that the path he had chosen was only going to lead to further ruin. He needed to develop some humility. He needed to get a life.

One evening, it was Chris’s turn to make dinner. When my wife came home, the apartment was filled with smoke. Hamburgers were burning furiously in the frying pan. Chris was on his hands and knees, attempting to repair something that had come loose on the legs of the stove. My wife knew his tricks. She knew he was burning dinner on purpose. He resented having to make it. He resented the feminine role (even though the household duties were split in a reasonable manner; even though he knew that perfectly well). He was fixing the stove to provide a plausible, even creditable excuse for burning the food. When she pointed out what he was doing, he played the victim, but he was deeply and dangerously furious. Part of him, and not the good part, was convinced that he was smarter than anyone else. It was a blow to his pride that she could see through his tricks. It was an ugly situation.

Tammy and I took a walk up towards a local park the next day. We needed to get away from the apartment, although it was thirty-five below—bitterly, frigidly cold, humid and foggy. It was windy. It was hostile to life. Living with Chris was too much, Tammy said. We entered the park. The trees forked their bare branches upward through the damp grey air. A black squirrel, tail hairless from mange, gripped a leafless branch, shivered violently, struggling to hold on against the wind. What was it doing out there in the cold? Squirrels are partial hibernators. They only come out in the winter when it’s warm. Then we saw another, and another, and another, and another, and another. There were squirrels all around us in the park, all partially hairless, tails and bodies alike, all windblown on their branches, all shaking and freezing in the deathly cold. No one else was around. It was impossible. It was inexplicable. It was exactly appropriate. We were on the stage of an absurdist play. It was directed by God. Tammy left soon after with our daughter for a few days elsewhere.

Near Christmas time, that same year, my younger brother and his new wife came out to visit from western Canada. My brother also knew Chris. They all put on their winter clothes in preparation for a walk around downtown Montreal. Chris put on a long dark winter coat. He pulled a black toque, a brimless knitted cap, far down over his head. His coat was black, as were his pants and boots. He was very tall, and thin, and somewhat stooped. “Chris,” I joked. “You look like a serial killer.” Ha bloody ha. The three came back from their walk. Chris was out of sorts. There were strangers in his territory. Another happy couple. It was salt in his wounds.

We had dinner, pleasantly enough. We talked, and ended the evening. But I couldn’t sleep. Something wasn’t right. It was in the air. At four in the morning, I had had enough. I crawled out of bed. I knocked quietly on Chris’s door and went without waiting for an answer into his room. He was awake on the bed, staring at the ceiling, as I knew he would be. I sat down beside him. I knew him very well. I talked him down from his murderous rage. Then I went back to bed, and slept. The next morning my brother pulled me aside. He wanted to speak with me. We sat down. He said, “What the hell was going on last night? I couldn’t sleep at all. Was something wrong?” I told my brother that Chris wasn’t doing so well. I didn’t tell him that he was lucky to be alive—that we all were. The spirit of Cain had visited our house, but we were left unscathed.

Maybe I picked up some change in scent that night, when death hung in the air. Chris had a very bitter odour. He showered frequently, but the towels and the sheets picked up the smell. It was impossible to get them clean. It was the product of a psyche and a body that did not operate harmoniously. A social worker I knew, who also knew Chris, told me of her familiarity with that odour. Everyone at her workplace knew of it, although they only discussed it in hushed tones. They called it the smell of the unemployable.

Soon after this I finished my post-doctoral studies. Tammy and I moved away from Montreal to Boston. We had our second baby. Now and then, Chris and I talked on the phone. He came to visit once. It went well. He had found a job at an auto-parts place. He was trying to make things better. He was OK at that point. But it didn’t last. I didn’t see him in Boston again. Almost ten years later—the night before Chris’s fortieth birthday, as it happened—he called me again. By this time, I had moved my family to Toronto. He had some news. A story he had written was going to be published in a collection put together by a small but legitimate press. He wanted to tell me that. He wrote good short stories. I had read them all. We had discussed them at length. He was a good photographer, too. He had a good, creative eye. The next day, Chris drove his old pickup—the same battered beast from Fairview—into the bush. He ran a hose from the exhaust pipe into the front cab. I can see him there, looking through the cracked windshield, smoking, waiting. They found his body a few weeks later. I called his dad. “My beautiful boy,” he sobbed.

Recently, I was invited to give a TEDx talk at a nearby university. Another professor talked first. He had been invited to speak because of his work—his genuinely fascinating, technical work—with computationally intelligent surfaces (like computer touchscreens, but capable of being placed everywhere). He spoke instead about the threat human beings posed to the survival of the planet. Like Chris—like far too many people—he had become antihuman, to the core. He had not walked as far down that road as my friend, but the same dread spirit animated them both.

He stood in front of a screen displaying an endless slow pan of a blocks-long Chinese high-tech factory. Hundreds of white-suited workers stood like sterile, inhuman robots behind their assembly lines, soundlessly inserting piece A into slot B. He told the audience—filled with bright young people—of the decision he and his wife had made to limit their number of children to one. He told them it was something they should all consider, if they wanted to regard themselves as ethical people. I felt that such a decision was properly considered—but only in his particular case (where less than one might have been even better). The many Chinese students in attendance sat stolidly through his moralizing. They thought, perhaps, of their parents’ escape from the horrors of Mao’s Cultural Revolution and its one-child policy. They thought, perhaps, of the vast improvement in living standard and freedom provided by the very same factories. A couple of them said as much in the question period that followed.

Would have the professor reconsidered his opinions, if he knew where such ideas can lead? I would like to say yes, but I don’t believe it. I think he could have known, but refused to. Worse, perhaps: he knew, but didn’t care—or knew, and was headed there, voluntarily, in any case.





Self-Appointed Judges of the Human Race


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