He smiled. “She asks for so little. And yet life appears to give her so much.”
“P'haps that's why,” Barbara pointed out. “If you don't spend your time looking for something particular, what you end up finding suits you just fine.”
“Wise words,” he acknowledged.
Wisdom's cheap, Barbara thought. She rustled in the manila folder on the table and brought out the roster of names from Soho Square. Duty was calling, her action told him. And Azhar was nothing if not astute at drawing inferences from unspoken implications.
The journey from Sir Adrian Beattie's home to Vi Nevin's maisonette was little more than a cruise down the Fulham Road in rather light traffic. It didn't take long. But it was long enough for Lynley to consider what he'd heard from Beattie and what he felt about what he'd heard. After years in CID, he realised that there was no real place in the investigation for him to be dwelling upon what he felt about anyone's revelations, least of all Sir Adrian's. But he found that he couldn't help himself. And he justified the direction his thoughts were taking by declaring them natural: Sexual deviance was as much a curiosity as a two-headed kitten. One might shudder at the sight of such an anomaly. But one still looked at it, however briefly.
And that's what he was doing: looking at the deviant behaviour for its anomaly quotient first, then evaluating the possibility that sexual deviance in itself was the relevant detail that would allow him to unearth Nicola Maiden's killer. The only problem he was having with attempting to use sexual deviance as a means of finding a killer was that he was discovering himself incapable of moving beyond the mere presence of the deviance in the first place.
Why was this? he wondered. Was he titillated by it? Sententiously condemnatory? Intrigued? Appalled? Seduced? What?
He couldn't have said. He knew it existed, of course: what some would call the dark side of desire. He was aware of at least some of the theoretical frameworks that students of the psyche had constructed to explain it. Depending upon what school of thought one wished to enroll in, sado-masochism could be considered an erotic blasphemy born of sexual dissent; an upper-class vice growing out of spending one's formative years in boarding schools where corporal punishment was the order of the day—and the more ritualised the better; a defiant reaction to a rigidly conservative upbringing; an expression of personal loathing for the simple possession of sexual drives; or the sole means of physical intimacy for those whose terror of the mere prospect of intimacy was greater than their willingness to overcome it. But what he didn't know was why, at the moment, the thought of deviancy was eating away at him. And it was the why of that eating away that plagued his mind.
What has all this to do with love? Lynley had wanted to ask the surgeon. What did being bruised, beaten, bloodied, and humiliated have to do with the ineffable and—yes, all right, it was absurdly romantic but he'd use the term anyway—transcendent joy that was attached to the act of possessing and of being possessed by another person? Wasn't that joy the outcome to which sexual partners ought to aspire when they engaged in intercourse? Or was he too new a newlywed to be making any assessments at all about what went for devotion between consenting adults? And did sex have anything to do with love anyway? And should it, for that matter? Or was that where everyone went wrong in the first place, assigning an importance to a bodily function that should have no more importance than cleaning one's teeth?