THE NORTHERN FOOD Tradition and Health Resource Kit contains a deck of forty-eight labeled photographs of traditional Inuit foods. Most are meat, but none are steaks. Seal Heart, one is labeled. Caribou Brain, says another. The images, life-size where possible, are printed on stiff paper and die-cut, like paper dolls that you badly want to throw some clothes on. The kit I looked through belonged to Gabriel Nirlungayuk, a community health representative from Pelly Bay, a hamlet in Canada’s Nunavut territory. Like me, he was visiting Igloolik—a town on a small island near Baffin Island—to attend an Arctic athletic competition.* With him was Pelly Bay’s mayor at the time, Makabe Nartok. The three of us met by chance in the kitchen of Igloolik’s sole lodgings, the Tujormivik Hotel.
Nirlungayuk’s job entailed visiting classrooms to encourage young Inuit “chip-aholics and pop-aholics” to eat like their elders. As the number of Inuit who hunt has dwindled, so has the consumption of organs (and other anatomy not available for purchase at the Igloolik Co-op: tendons, blubber, blood, head).
I picked up the card labeled Caribou Kidney, Raw. “Who actually eats this?”
“I do,” said Nirlungayuk. He is taller than most Inuit, with a prominent, thrusting chin that he used to indicate Nartok. “He does.”
Anyone who hunts, the pair told me, eats organs. Though the Inuit (in Canada, the term is preferred over Eskimo) gave up their nomadic existence in the 1950s, most adult men still supplemented the family diet with hunted game, partly to save money. In 1993, when I visited, a small can of Spork, the local Spam, cost $2.69. Produce arrives by plane. A watermelon might set you back $25. Cucumbers were so expensive that the local sex educator did his condom demonstrations on a broomstick.
I asked Nartok to go through the cutouts and show me what he ate. He reached across the table to take them from me. His arms were pale to the wrist, then abruptly brown. The Arctic suntan could be mistaken, at a glance, for gloves. He peered at the cutouts through wire-rim glasses. “Caribou liver, yes. Brain. Yes, I eat brain. I eat caribou eyes, raw and cooked.” Nirlungayuk looked on, nodding.
“I like this part very much.” Nartok was holding a cutout labeled Caribou Bridal Veil. This is a prettier way of saying “stomach membrane.” It was dawning on me that eating the whole beast was a matter not just of economics but of preference. At a community feast earlier in the week, I was offered “the best part” of an Arctic char. It was an eye, with fat and connective tissue dangling off the back like wiring on a headlamp. A cluster of old women stood by a chain-link fence digging marrow from caribou bones with the tilt-headed focus nowadays reserved for texting.
For Arctic nomads, eating organs has, historically, been a matter of survival. Even in summer, vegetation is sparse. Little beyond moss and lichen grows abundantly on the tundra. Organs are so vitamin-rich, and edible plants so scarce, that the former are classified, for purposes of Arctic health education, both as “meat” and as “fruits and vegetables.” One serving from the Fruits and Vegetables Group in Nirlungayuk’s materials is “1/2 cup berries or greens, or 60 to 90 grams of organ meats.”
Nartok shows me an example of Arctic “greens”: cutout number 13, Caribou Stomach Contents. Moss and lichen are tough to digest, unless, like caribou, you have a multichambered stomach in which to ferment them. So the Inuit let the caribou have a go at it first. I thought of Pat Moeller and what he’d said about wild dogs and other predators eating the stomachs and stomach contents of their prey first. “And wouldn’t we all,” he’d said, “be better off.”