It’s a heady experience to have young children and be able to fix the little problems they bring to you; it’s a terrible loss when they start to have problems beyond your ability to resolve. That universal disappointment is presented here on a vastly inflated scale. Sue Klebold describes her natural impulse to please people, and makes it clear that writing has required a disavowal of that predilection. Her book is a tribute to Dylan without being an excuse, and a moving call to action for mental health advocacy and research. Moral, determined, and dignified, Sue Klebold has arrived at an impenetrable aloneness. No one else has had this experience. To some degree, it has made Sue unknowable, just as Dylan was. In writing of her experience, she has chosen a kind of public unknowability.
Ovid delivered a famous injunction to “welcome this pain, for you will learn from it.” But there is little choice about such pain; you do not have the option of not welcoming it. You can express displeasure at its arrival, but you cannot ask it to leave the house. Sue Klebold has never complained of being a victim, but her narrative echoes that of Job, who says, “Shall we receive good from God and shall we not receive evil?” And then, “For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me. / I was not in safety, neither had I rest, neither was I quiet; yet trouble came.” And finally, “Though I speak, my grief is not assuaged.” Sue Klebold’s book narrates her Job-like descent into an incomprehensible hell, her divorce from safety. Perhaps most impressively, her book acknowledges that speech cannot assuage such grief. She doesn’t even try. This book is not a cathartic document intended to make her feel better. It is only a narrative of acceptance and of fight, of harnessing her torment in hopes of sparing others pain like hers, like her son’s, and like his victims’.
—Andrew Solomon
Prologue
On April 20, 1999, Eric Harris and Dylan Klebold armed themselves with guns and explosives and walked into Columbine High School. They killed twelve students and a teacher, and wounded twenty-four others, before taking their own lives. It was the worst school shooting in history.
Dylan Klebold was my son.
I would give my life to reverse what happened that day. In fact, I would gladly give my own in exchange for just one of the lives that was lost. Yet I know that such a trade is impossible. Nothing I will ever be able to do or say can possibly atone for the massacre.
Sixteen years have passed since that terrible day, and I have dedicated them to understanding what is still incomprehensible to me—how a promising boy’s life could have escalated into such a disaster, and on my watch. I have interrogated experts as well as our family, Dylan’s friends, and, most of all, myself. What did I miss, and how could I have missed it? I have scoured my daily journals. I have analyzed our family life with the ferocity of a forensic scientist, turning over mundane events and exchanges in search of the clues I missed. What should I have seen? What could I have done differently?
My quest for answers began as a purely personal mission, a primal need to know as strong as the shame and horror and grief that overwhelmed me. But I have come to see that the fragments I hold offer clues to a puzzle many are desperate to solve. The hope that what I have learned may help has led me to the difficult but necessary step of going public with my story.
There is a world between where I stand now and the view I had before Columbine, when our family life looked like that of a typical suburban American family. In more than a decade of searching through the wreckage, my eyes have opened—not only to those things once hidden to me about Dylan and the events leading up to that day, but also to the realization that these insights have implications that extend far beyond Columbine.
I’ll never know whether I could have prevented my son’s terrible role in the carnage that unfolded that day, but I have come to see things I wish I had done differently. These are small things, threads in the larger tapestry of a normal family’s life. Because if anyone had peeked inside our lives before Columbine, I believe that what they would have seen, even with the tightest zoom lens, was thoroughly ordinary, no different from the lives unfolding in countless homes across the country.
Tom and I were loving, attentive, and engaged parents, and Dylan was an enthusiastic, affectionate child. This wasn’t a kid we worried and prayed over, hoping he would eventually find his way and lead a productive life. We called him “The Sunshine Boy”—not just because of his halo of blond hair, but because everything seemed to come easily to him. I was grateful to be Dylan’s mother, and loved him with my whole heart and soul.
The ordinariness of our lives before Columbine will perhaps be the hardest thing for people to understand about my story. For me, it is also the most important. Our home life was not difficult or fraught. Our youngest child was not a handful, let alone someone we (or others who knew him) would have imagined to be a risk to himself or to anyone else. I wish many things had been different, but, most of all, I wish I had known it was possible for everything to seem fine with my son when it was not.
When it comes to brain health issues, many of our children are as vulnerable today as children a hundred years ago were to infectious diseases. Far too often, as in our case, their susceptibility goes undetected. Whether a child flames out in a horrifying scenario, or whether their potential for happiness and productivity merely fizzles, this situation can be as confounding as it is heartbreaking. If we do not wake up to these vulnerabilities, the terrible toll will continue to rise. And that toll will be counted not just in tragedies such as Columbine or Virginia Tech or Newtown or Charleston, but in countless quieter, slow-burning tragedies playing out every day in the family lives of our coworkers, friends, and loved ones.
There is perhaps no harder truth for a parent to bear, but it is one that no parent on earth knows better than I do, and it is this: love is not enough. My love for Dylan, though infinite, did not keep Dylan safe, nor did it save the thirteen people killed at Columbine High School, or the many others injured and traumatized. I missed subtle signs of psychological deterioration that, had I noticed, might have made a difference for Dylan and his victims—all the difference in the world.
By telling my story as faithfully as possible, even when it is unflattering to me, I hope to shine a light that will help other parents see past the faces their children present, so that they can get them help if it is needed.
Many of my own friends and colleagues have changed their parenting styles as a result of knowing our story. In some instances, their interventions have had dramatic results, as when a former colleague noticed that her thirteen-year-old daughter seemed slightly withdrawn. With Dylan in mind, she pressed (and pressed, and pressed). Eventually, her daughter broke down and confessed that a stranger had raped her while she was sneaking out to see a friend. The girl was deeply depressed and ashamed and afraid, and she was seriously considering taking her own life.
My colleague was able to help her child because she noticed subtle changes, and kept asking. I take heart in knowing that my colleague effected a happier ending for her daughter’s story because she knew ours, and I believe only good can come from widening the circle of people who know it.
It is not easy for me to come forward, but if the understanding and insights I have gained in the terrible crucible of Columbine can help, then I have a moral imperative to share them. Speaking out is frightening, but it is also the right thing to do. The list of things I would have done differently if I had known more is long. Those are my failures. But what I have learned implies the need for a broader call to action, a comprehensive overview of what should be in place to stop not only tragedies like the one committed by my son but the hidden suffering of any child.
Notes to the Reader