But then, one evening—I was thirty-one, she was thirty-two: young—I came home and she was already in the kitchen, waiting for me. This was unusual; she worked longer hours than I did, and I usually didn’t see her until eight or nine at night.
“I need to talk to you,” she said, solemnly, and I was suddenly scared. She saw that and smiled—she wasn’t a cruel person, Liesl, and I don’t mean to give the impression that she was without kindness, without gentleness, because she had both in her, was capable of both. “It’s nothing bad, Harold.” Then she laughed a little. “I don’t think.”
I sat. She inhaled. “I’m pregnant. I don’t know how it happened. I must’ve skipped a pill or two and forgotten. It’s almost eight weeks. I had it confirmed at Sally’s today.” (Sally was her roommate from their med-school days, her best friend, and her gynecologist.) She said all this very quickly, in staccato, digestible sentences. Then she was silent. “I’m on a pill where I don’t get my periods, you know, so I didn’t know.” And then, when I said nothing, “Say something.”
I couldn’t, at first. “How do you feel?” I asked.
She shrugged. “I feel fine.”
“Good,” I said, stupidly.
“Harold,” she said, and sat across from me, “what do you want to do?”
“What do you want to do?”
She shrugged again. “I know what I want to do. I want to know what you want to do.”
“You don’t want to keep it.”
She didn’t disagree. “I want to hear what you want.”
“What if I say I want to keep it?”
She was ready. “Then I’d seriously consider it.”
I hadn’t been expecting this, either. “Leez,” I said, “we should do what you want to do.” This wasn’t completely magnanimous; it was mostly cowardly. In this case, as with many things, I was happy to cede the decision to her.
She sighed. “We don’t have to decide tonight. We have some time.” Four weeks, she didn’t need to say.
In bed, I thought. I thought those thoughts all men think when a woman tells them she’s pregnant: What would the baby look like? Would I like it? Would I love it? And then, more crushingly: fatherhood. With all its responsibilities and fulfillments and tedium and possibilities for failure.
The next morning, we didn’t speak of it, and the day after that, we didn’t speak of it again. On Friday, as we were going to bed, she said, sleepily, “Tomorrow we’ve got to discuss this,” and I said, “Absolutely.” But we didn’t, and we didn’t, and then the ninth week passed, and then the tenth, and then the eleventh and twelfth, and then it was too late to easily or ethically do anything, and I think we were both relieved. The decision had been made for us—or rather, our indecisiveness had made the decision for us—and we were going to have a child. It was the first time in our marriage that we’d been so mutually indecisive.
We had imagined that it would be a girl, and if it was, we’d name it Adele, for my mother, and Sarah, for Sally. But it wasn’t a girl, and we instead let Adele (who was so happy she started crying, one of the very few times I’d seen her cry) pick the first name and Sally the second: Jacob More. (Why More, we asked Sally, who said it was for Thomas More.)
I have never been one of those people—I know you aren’t, either—who feels that the love one has for a child is somehow a superior love, one more meaningful, more significant, and grander than any other. I didn’t feel that before Jacob, and I didn’t feel that after. But it is a singular love, because it is a love whose foundation is not physical attraction, or pleasure, or intellect, but fear. You have never known fear until you have a child, and maybe that is what tricks us into thinking that it is more magnificent, because the fear itself is more magnificent. Every day, your first thought is not “I love him” but “How is he?” The world, overnight, rearranges itself into an obstacle course of terrors. I would hold him in my arms and wait to cross the street and would think how absurd it was that my child, that any child, could expect to survive this life. It seemed as improbable as the survival of one of those late-spring butterflies—you know, those little white ones—I sometimes saw wobbling through the air, always just millimeters away from smacking itself against a windshield.
And let me tell you two other things I learned. The first is that it doesn’t matter how old that child is, or when or how he became yours. Once you decide to think of someone as your child, something changes, and everything you have previously enjoyed about them, everything you have previously felt for them, is preceded first by that fear. It’s not biological; it’s something extra-biological, less a determination to ensure the survival of one’s genetic code, and more a desire to prove oneself inviolable to the universe’s feints and challenges, to triumph over the things that want to destroy what’s yours.
The second thing is this: when your child dies, you feel everything you’d expect to feel, feelings so well-documented by so many others that I won’t even bother to list them here, except to say that everything that’s written about mourning is all the same, and it’s all the same for a reason—because there is no real deviation from the text. Sometimes you feel more of one thing and less of another, and sometimes you feel them out of order, and sometimes you feel them for a longer time or a shorter time. But the sensations are always the same.
But here’s what no one says—when it’s your child, a part of you, a very tiny but nonetheless unignorable part of you, also feels relief. Because finally, the moment you have been expecting, been dreading, been preparing yourself for since the day you became a parent, has come.
Ah, you tell yourself, it’s arrived. Here it is.
And after that, you have nothing to fear again.