The last Lord made his appearance. Desio dragged through an interminable speech of thanks. Incomo almost fidgeted with restlessness. Then the priests of Turakamu resumed their cursed whistle blowing and another ritual dance. At last the recessional began, Desio’s honour guard marching in measured steps out the portals from the great hall. Posted at Desio’s shoulder, but a half pace behind, Incomo reviewed each senior member of the household.
His quick mind narrowed down the possibilities, eliminating blood relations and those in service since early childhood. But even after these were put aside, the possibilities for enemy agents were still vast. So many servants had been acquired over the last three years that Incomo faced a daunting search. To dismiss these new staff members in large numbers would be a clear admission of weakness. To use torture to discover which one might be the turncoat would only alert the spy. He, or she, might then slip between their fingers. No, far better to move with caution.
The procession continued through the tunnelled hallway. Outside, the late afternoon sun dipped behind the trees. Long shadows fell over the column as honour guard and guests marched in measured step to the place appointed for the next part of the ceremony. Benches had been laid in a circle in a natural amphitheatre formed by a fold in the hills. The guests found seats in silence, and looked down upon the expanse of cleared ground in the centre. Four large holes had been dug there, a pair flanking the main road. A company of soldiers and workers awaited in neat array beside a huge, newly erected wooden frame bedecked with pulleys and ropes.
Incomo took his place on one of the central benches and strove to focus on the proceedings. Unlike Desio’s assumption of office, this was no mere formality. To build a prayer gate was to invoke the presence of a god and beg favour; to erect a monument to Turakamu, the Red God, was to risk destruction should the act be looked upon with disfavour.
The priest of Turakamu and his acolytes began dancing around the four painted beams that awaited placement in the waiting holes. They spun with mad energy, accompanied by eerie yells and blasts on the sacred bone whistle. The head priest’s naked flanks heaved with exertion, and sweat traced clean patches in his red and black ceremonial paint. The bouncing of his flaccid genitals amused Income The First Adviser scolded himself for his impiety. Rather than laugh and earn the Red God’s displeasure, he averted his eyes slightly, out of respect for the holy performance.
Two groups of workers waited nearby in silence. Among them, out of place and oddly ill at ease, stood servants and their families. A girl of about seven cried and clung to her mother’s hand. Incomo wondered if the spectacle of the priest frightened her. The next moment, the head priest ended one of his spins in a motionless crouch before the little girl’s father. The acolytes screeched in unison. They sprang forward, caught the man by the shoulders in a ritual grip, and led him to the nearest of the holes. The hone whistle shrilled in the afternoon heat. The chosen man closed his eyes and silently jumped down into the hole, which was deep, and wide.
Then the act was repeated with another man, whose wife hid her face in a most unseemly way. When the second hole was occupied, the priest gave a tortured shriek. Then he intoned, ‘Oh Turakamu, who judge all men at the last, welcome to your service these two worthy spirits. They shall stand eternally vigilant over this, your monument. Look upon their families with charity, and when their children pass at length through your hall, judge them kindly and return them to life with your blessing.’
Incomo heard the opening ritual with a rising unease. Human sacrifice was rare in the Empire, and while no longer common, it was still a practice in the Red God’s temple. Obviously, these two workers had volunteered to become sacrifices for the gate, in exchange for the hope their children might return to their next life born to higher station: warriors, or perhaps even lords. Incomo considered that a thin bargain at best. If a man was pious enough, should the gods not grant him favour, as temple aphorism stated?