Irritated by the urge to discuss what should have needed no denial, Mara closed the topic with an imperious gesture. ‘Now, send for servants to remove these plates and cups. I will see my advisers, and Arakasi will relate his report on Lord Desio of the Minwanabi.’
Nacoya bowed, but as a house servant arrived and began clearing the table for the meeting, the old First Adviser watched closely. A wistful smile came and went on Mara’s lips. Shrewdly intuitive, Nacoya knew Mara did not contemplate the coming meeting, but, rather, the bronzed and redhaired barbarian who had whiled away an entire afternoon with talk. The sparkle in Mara’s eyes, and the half-excited, half-frightened clenching of hands betrayed the Lady. Fears of pain and humiliation — memories of a brutal and insensitive husband – warred with new desire. Nacoya might be old, but she remembered younger passions; twenty years ago she might have given serious thought to having the slave brought to her own sleeping room. Aware of Kevin’s attractions, and foreseeing trouble, the former nurse sighed silently. Mara had proved herself a clever player of the Game of the Council; but she had yet to understand the most basic things about relations between a man and a woman. Already under siege, she lacked instinct to know an attack from that quarter was even possible.
Fighting tears of concern, the former nurse composed herself for the forthcoming meeting. If Mara was to have her world turned over by an unexpected passion, she had chosen the worst possible time to have it happen.
4 – Vows
Horns sounded.
A thunder of drums joined in as the assembled crowd knelt, bowed, then sat back upon their heels in the ancient Tsurani position of attention. Arranged according to rank, but clothed in no other finery than white robes tied with an orange-and-black sash, they awaited the arrival of the new Lord of the Minwanabi.
The Minwanabi great hall was unique in all the Empire; some ancient Lord had employed a genius for an architect, an artist of unsurpassed brilliance. No visitor to the house of Desio’s ancestors could fail to be awed by the engineering, which couched a supreme comfort within what amounted to a fortress.
The hillside chosen for the estate house had been hollowed out, the upper third pierced with arches that were left open to the sky, admitting light and air. Screens designed to protect against inclement weather were presently drawn back, and the entire hall lay awash in noonday sunlight. The lower portion of the hall was cut into the mountain. Its central chamber measured a full three hundred paces from the single entrance across a richly patterned floor to the dais. There, upon a throne of carved agate, Desio would receive fealty offered by the retainers and vassals summoned to do him homage.
Minwanabi guards in ceremonial armour stood at attention, their black lacquered helms and officers’ orange plumes a smart double line in the gallery overlooking the main floor. The musicians by the entry completed their fanfare, then lowered their horns and drums. Silence fell.
A piercing note cut the air. A door slid open to one side, and a priest of Turakamu, the Red God of Death, spun on light feet into the hall. The bone whistle between his lips was a relic preserved from the ancient days. A feathered cape fell to elbow length, and his nude body was painted red upon black, so he looked like a blood-drenched skeleton as he danced in praise of his divine master. He wore his hair slicked to his scalp with heavy grease, the ends plaited in two braids tied with cords from which dangled bleached infant skulls.
The priest circled three times around the dais, joined by four acolytes, each in red robe and skull mask. Their appearance caused a stir through the assembly. Many in the hall made surreptitious gestures to ward off ill luck, for to encounter the Death God’s minions was unpleasant at the best of times. The whistles shrilled, and the skulls clacked in time to the head priest’s step. His dance grew faster, and the acolytes initiated a series of gyrations and leaps that described the throes of human suffering, the Death God’s ultimate power, and the punishment meted out to mortals who displeased him.
Now a muttering disturbed the hall as Desio’s guests asked in whispers why Red Priests should be chosen to invoke a blood ritual at this gathering. Normally the priests of Chochocan, the Good God, or in rare cases the priests of Juran the Just would be asked to bless a new Lord’s reign, but a Death Priest was a rare and unsettling presence.