The Subtle Art of Not Giving a F*ck: A Counterintuitive Approach to Living a Good Life

Dabrowski argued that fear and anxiety and sadness are not necessarily always undesirable or unhelpful states of mind; rather, they are often representative of the necessary pain of psychological growth. And to deny that pain is to deny our own potential. Just as one must suffer physical pain to build stronger bone and muscle, one must suffer emotional pain to develop greater emotional resilience, a stronger sense of self, increased compassion, and a generally happier life.

Our most radical changes in perspective often happen at the tail end of our worst moments. It’s only when we feel intense pain that we’re willing to look at our values and question why they seem to be failing us. We need some sort of existential crisis to take an objective look at how we’ve been deriving meaning in our life, and then consider changing course.

You could call it “hitting bottom” or “having an existential crisis.” I prefer to call it “weathering the shitstorm.” Choose what suits you.

And perhaps you’re in that kind of place right now. Perhaps you’re coming out of the most significant challenge of your life and are bewildered because everything you previously thought to be true and normal and good has turned out to be the opposite.

That’s good—that’s the beginning. I can’t stress this enough, but pain is part of the process. It’s important to feel it. Because if you just chase after highs to cover up the pain, if you continue to indulge in entitlement and delusional positive thinking, if you continue to overindulge in various substances or activities, then you’ll never generate the requisite motivation to actually change.

When I was young, any time my family got a new VCR or stereo, I would press every button, plug and unplug every cord and cable, just to see what everything did. With time, I learned how the whole system worked. And because I knew how it all worked, I was often the only person in the house who used the stuff.

As is the case for many millennial children, my parents looked on as if I were some sort of prodigy. To them, the fact that I could program the VCR without looking at the instruction manual made me the Second Coming of Tesla.

It’s easy to look back at my parents’ generation and chuckle at their technophobia. But the further I get into adulthood, the more I realize that we all have areas of our lives where we’re like my parents with the new VCR: we sit and stare and shake our heads and say, “But how?” When really, it’s as simple as just doing it.

I get emails from people asking questions like this all the time. And for many years, I never knew what to say to them.

There’s the girl whose parents are immigrants and saved for their whole lives to put her through med school. But now she’s in med school and she hates it; she doesn’t want to spend her life as a doctor, so she wants to drop out more than anything. Yet she feels stuck. So stuck, in fact, that she ends up emailing a stranger on the Internet (me) and asking him a silly and obvious question like, “How do I drop out of med school?”

Or the college guy who has a crush on his tutor. So he agonizes over every sign, every laugh, every smile, every diversion into small talk, and emails me a twenty-eight-page novella that concludes with the question, “How do I ask her out?” Or the single mother whose now-adult kids have finished school and are loafing around on her couch, eating her food, spending her money, not respecting her space or her desire for privacy. She wants them to move on with their lives. She wants to move on with her life. Yet she’s scared to death of pushing her children away, scared to the point of asking, “How do I ask them to move out?”

These are VCR questions. From the outside, the answer is simple: just shut up and do it.

But from the inside, from the perspective of each of these people, these questions feel impossibly complex and opaque—existential riddles wrapped in enigmas packed in a KFC bucket full of Rubik’s Cubes.

VCR questions are funny because the answer appears difficult to anyone who has them and appears easy to anyone who does not.

The problem here is pain. Filling out the appropriate paperwork to drop out of med school is a straightforward and obvious action; breaking your parents’ hearts is not. Asking a tutor out on a date is as simple as saying the words; risking intense embarrassment and rejection feels far more complicated. Asking someone to move out of your house is a clear decision; feeling as if you’re abandoning your own children is not.

I struggled with social anxiety throughout much of my adolescence and young adult life. I spent most of my days distracting myself with video games and most of my nights either drinking or smoking away my uneasiness. For many years, the thought of speaking to a stranger—especially if that stranger happened to be particularly attractive/interesting/popular/smart—felt impossible to me. I walked around in a daze for years, asking myself dumb VCR questions:

“How? How do you just walk up and talk to a person? How can somebody do that?”

I had all sorts of screwed-up beliefs about this, like that you weren’t allowed to speak to someone unless you had some practical reason to, or that women would think I was a creepy rapist if I so much as said, “Hello.”

The problem was that my emotions defined my reality. Because it felt like people didn’t want to talk to me, I came to believe that people didn’t want to talk to me. And thus, my VCR question: “How do you just walk up and talk to a person?”

Because I failed to separate what I felt from what was, I was incapable of stepping outside myself and seeing the world for what it was: a simple place where two people can walk up to each other at any time and speak.

Many people, when they feel some form of pain or anger or sadness, drop everything and attend to numbing out whatever they’re feeling. Their goal is to get back to “feeling good” again as quickly as possible, even if that means substances or deluding themselves or returning to their shitty values.

Learn to sustain the pain you’ve chosen. When you choose a new value, you are choosing to introduce a new form of pain into your life. Relish it. Savor it. Welcome it with open arms. Then act despite it.

I won’t lie: this is going to feel impossibly hard at first. But you can start simple. You’re going to feel as though you don’t know what to do. But we’ve discussed this: you don’t know anything. Even when you think you do, you really don’t know what the fuck you’re doing. So really, what is there to lose?

Life is about not knowing and then doing something anyway. All of life is like this. It never changes. Even when you’re happy. Even when you’re farting fairy dust. Even when you win the lottery and buy a small fleet of Jet Skis, you still won’t know what the hell you’re doing. Don’t ever forget that. And don’t ever be afraid of that.





The “Do Something” Principle


In 2008, after holding down a day job for all of six weeks, I gave up on the whole job thing to pursue an online business. At the time, I had absolutely no clue what I was doing, but I figured if I was going to be broke and miserable, I might as well be while working on my own terms. And at that time, all I seemed to really care about was chasing girls. So fuck it, I decided to start a blog about my crazy dating life.

That first morning that I woke up self-employed, terror quickly consumed me. I found myself sitting with my laptop and realized, for the first time, that I was entirely responsible for all of my own decisions, as well as the consequences of those decisions. I was responsible for teaching myself web design, Internet marketing, search engine optimization, and other esoteric topics. It was all on my shoulders now. And so I did what any twenty-four-year-old who’d just quit his job and had no idea what he was doing would do: I downloaded some computer games and avoided work like it was the Ebola virus.

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