As a culture, we had no heroes. Certainly not any politician—Barack Obama was then the most admired man in America (and likely still is), but even when the country was enraptured by his rise, most Middletonians viewed him suspiciously. George W. Bush had few fans in 2008. Many loved Bill Clinton, but many more saw him as the symbol of American moral decay, and Ronald Reagan was long dead. We loved the military but had no George S. Patton figure in the modern army. I doubt my neighbors could even name a high-ranking military officer. The space program, long a source of pride, had gone the way of the dodo, and with it the celebrity astronauts. Nothing united us with the core fabric of American society. We felt trapped in two seemingly unwinnable wars, in which a disproportionate share of the fighters came from our neighborhood, and in an economy that failed to deliver the most basic promise of the American Dream—a steady wage.
To understand the significance of this cultural detachment, you must appreciate that much of my family’s, my neighborhood’s, and my community’s identity derives from our love of country. I couldn’t tell you a single thing about Breathitt County’s mayor, its health care services, or its famous residents. But I do know this: “Bloody Breathitt” allegedly earned its name because the county filled its World War I draft quota entirely with volunteers—the only county in the entire United States to do so. Nearly a century later, and that’s the factoid about Breathitt that I remember best: It’s the truth that everyone around me ensured I knew. I once interviewed Mamaw for a class project about World War II. After seventy years filled with marriage, children, grandchildren, death, poverty, and triumph, the thing about which Mamaw was unquestionably the proudest and most excited was that she and her family did their part during World War II. We spoke for minutes about everything else; we spoke for hours about war rations, Rosie the Riveter, her dad’s wartime love letters to her mother from the Pacific, and the day “we dropped the bomb.” Mamaw always had two gods: Jesus Christ and the United States of America. I was no different, and neither was anyone else I knew.
I’m the kind of patriot whom people on the Acela corridor laugh at. I choke up when I hear Lee Greenwood’s cheesy anthem “Proud to Be an American.” When I was sixteen, I vowed that every time I met a veteran, I would go out of my way to shake his or her hand, even if I had to awkwardly interject to do so. To this day, I refuse to watch Saving Private Ryan around anyone but my closest friends, because I can’t stop from crying during the final scene.
Mamaw and Papaw taught me that we live in the best and greatest country on earth. This fact gave meaning to my childhood. Whenever times were tough—when I felt overwhelmed by the drama and the tumult of my youth—I knew that better days were ahead because I lived in a country that allowed me to make the good choices that others hadn’t. When I think today about my life and how genuinely incredible it is—a gorgeous, kind, brilliant life partner; the financial security that I dreamed about as a child; great friends and exciting new experiences—I feel overwhelming appreciation for these United States. I know it’s corny, but it’s the way I feel.
If Mamaw’s second God was the United States of America, then many people in my community were losing something akin to a religion. The tie that bound them to their neighbors, that inspired them in the way my patriotism had always inspired me, had seemingly vanished.
The symptoms are all around us. Significant percentages of white conservative voters—about one-third—believe that Barack Obama is a Muslim. In one poll, 32 percent of conservatives said that they believed Obama was foreign-born and another 19 percent said they were unsure—which means that a majority of white conservatives aren’t certain that Obama is even an American. I regularly hear from acquaintances or distant family members that Obama has ties to Islamic extremists, or is a traitor, or was born in some far-flung corner of the world.
Many of my new friends blame racism for this perception of the president. But the president feels like an alien to many Middletonians for reasons that have nothing to do with skin color. Recall that not a single one of my high school classmates attended an Ivy League school. Barack Obama attended two of them and excelled at both. He is brilliant, wealthy, and speaks like a constitutional law professor—which, of course, he is. Nothing about him bears any resemblance to the people I admired growing up: His accent—clean, perfect, neutral—is foreign; his credentials are so impressive that they’re frightening; he made his life in Chicago, a dense metropolis; and he conducts himself with a confidence that comes from knowing that the modern American meritocracy was built for him. Of course, Obama overcame adversity in his own right—adversity familiar to many of us—but that was long before any of us knew him.
President Obama came on the scene right as so many people in my community began to believe that the modern American meritocracy was not built for them. We know we’re not doing well. We see it every day: in the obituaries for teenage kids that conspicuously omit the cause of death (reading between the lines: overdose), in the deadbeats we watch our daughters waste their time with. Barack Obama strikes at the heart of our deepest insecurities. He is a good father while many of us aren’t. He wears suits to his job while we wear overalls, if we’re lucky enough to have a job at all. His wife tells us that we shouldn’t be feeding our children certain foods, and we hate her for it—not because we think she’s wrong but because we know she’s right.
Many try to blame the anger and cynicism of working-class whites on misinformation. Admittedly, there is an industry of conspiracy-mongers and fringe lunatics writing about all manner of idiocy, from Obama’s alleged religious leanings to his ancestry. But every major news organization, even the oft-maligned Fox News, has always told the truth about Obama’s citizenship status and religious views. The people I know are well aware of what the major news organizations have to say about the issue; they simply don’t believe them. Only 6 percent of American voters believe that the media is “very trustworthy.”21 To many of us, the free press—that bulwark of American democracy—is simply full of shit.
With little trust in the press, there’s no check on the Internet conspiracy theories that rule the digital world. Barack Obama is a foreign alien actively trying to destroy our country. Everything the media tells us is a lie. Many in the white working class believe the worst about their society. Here’s a small sample of emails or messages I’ve seen from friends or family:
? From right-wing radio talker Alex Jones on the ten-year anniversary of 9/11, a documentary about the “unanswered question” of the terrorist attacks, suggesting that the U.S. government played a role in the massacre of its own people.
? From an email chain, a story that the Obamacare legislation requires microchip implantation in new health care patients. This story carries extra bite because of the religious implications: Many believe that the End Times “mark of the beast” foretold in biblical prophecy will be an electronic device. Multiple friends warned others about this threat via social media.
? From the popular website WorldNetDaily, an editorial suggesting that the Newtown gun massacre was engineered by the federal government to turn public opinion on gun control measures.
? From multiple Internet sources, suggestions that Obama will soon implement martial law in order to secure power for a third presidential term.
The list goes on. It’s impossible to know how many people believe one or many of these stories. But if a third of our community questions the president’s origin—despite all evidence to the contrary—it’s a good bet that the other conspiracies have broader currency than we’d like. This isn’t some libertarian mistrust of government policy, which is healthy in any democracy. This is deep skepticism of the very institutions of our society. And it’s becoming more and more mainstream.