Three days later Nate invited Grace to dinner. She knew Hong Kong and suggested they go to the China Club, a chic restaurant done in colonial Shanghai style with red walls and Chinese screens, an ornate carpeted staircase to the dining room, and funky framed daguerreotypes of Marx, Lenin, Stalin, and Mao on the walls, a tongue-in-cheek retro pantheon of the crew who plunged the world into flames. The club was on the top three floors of the old Bank of China Building—the first postwar skyscraper in then-British Hong Kong with a 1950s vintage lobby of polished marble columns and terrazzo floors—on Des Voeux Road in Central. Grace suggested Nate try the Ma Po eggplant in garlic sauce, a specialty. Fragrant, spicy, glistening; it was delicious, Nate told her.
Grace had two glasses of wine at dinner, and coyly told him her Chinese name was Zhen, which means precious and rare. She wore a simple black dress, a double strand of pearls, and tiny pearl earrings. Her perfume was exotic and smoky; Nate had never smelled anything like it, and it lingered in his nose and mouth. She giggled when Nate threw her a bone, joking about growing up in a family of rapacious Southern lawyers, priming the pump to get her to start talking about herself. Her history came out haltingly. She was an orphan whose liberal-minded parents—one a professor, the other an artist—were imprisoned during the Anti-Spiritual Pollution Campaign in 1983, the year she was born. She was remanded to a reluctant government-assigned foster family who received a stipend for taking the baby girl. She never saw her real parents again. She endured an unhappy adolescence, spent a lonely four years in a British university, and returned to a cynical, smog-choked China of new millionaires and a censored Internet—an emergent superpower paradoxically caught in its imperial past. With an uncertain future, Grace went to hotel school, then moved to Hong Kong and prospered, eventually becoming assistant general manager at the Peninsula.
“How is it you went to university in Britain?” asked Nate. Grace lowered her eyes and sipped her wine.
“I received a scholarship,” she said, vaguely. Huh. Not usual, Nate thought, unless you have a patron who pays. Or unless the State pays for you. There’s a slightly false note here. Circle around and ask her later.
“And the yoga?” asked Nate. Grace leaned forward, no longer defensive.
Searching for comfort and company in a rootless childhood, twelve-year-old Zhen spent hours in the back room of the neighborhood Zhōngyī shop that sold traditional Chinese medicines. The nut-brown old woman who swept the floor was a Bengali Indian, improbably stranded in China after a shipwreck, who whispered to the young girl, became her Jiàomǔ, her godmother, and sang the ancient Sanskrit Vedic mantra, the Gayrati, to her. The old crone was a yogini, a guru of the ancient practice, and began teaching Grace poses on the rough coir mats in the fragrant back room lined with amber jars of preserved coiled snakes, yellow flasks of bear bile, and gray dried lingzhī mushrooms, stacked on shelves like cordwood. Besides its physical benefits, Grace, in time, discovered the abiding spirituality of yoga. It gave her serenity and made her melancholy adolescence bearable. She never stopped studying yoga, not even when she moved to Hong Kong.
“So here I am,” she said, tipping back her wine, accepting a third glass. She brushed a strand of hair off her face, softly bit her lower lip, and blinked at Nate. “No family, fourteen-hour days, nothing but my yoga to keep me whole.” She took another sip of wine. “I don’t know what the future holds.”
Holy crap, thought Nate, this is a psychological smorgasbord. He processed her story in parts: lingering resentment of the system; absence of communist ideology; strong work ethic and meticulous attention to detail; feeling isolated and disenfranchised and contemplating an uncertain future; and committed to and dependent on the spiritual aspects of yoga. This was an astounding collection of exploitable motivations right out of the textbook—almost too good to be true. A few more contacts, a sympathetic ear and a friendly smile, and he could subtly determine Grace’s willingness to help him, her need to belong to a cause, her desire to give meaning to her life, to work toward a more liberal China. The case officer in him noted that she did not ask questions of him, which was a little strange.
They walked after dinner in Central, on empty sidewalks past buildings too tall to see the tops shrouded in fog. Grace linked her arm in Nate’s—that mystery perfume washed over him—and he steadied her a little. They flagged a taxi, which careered up Garden Road onto Magazine Gap Road to the front door of Grenville House, fifteen stories of luxury apartments perched on the side of the jungly hill looking over the tops of the high-rises on the next level below, slices of the harbor visible between the forest of buildings. Grace said the Peninsula Hotel paid her astronomical rent; otherwise, she would be living in a moldy flat in Kowloon. Propriety in mind, Nate chastely bussed her good night on the cheek and was going to leave, but she spilled her purse on the lobby floor digging for her keys, and giggled that she shouldn’t have had that third glass of wine. Nate chivalrously rode up in the elevator with her, and got her key in the door. She tilted her head, and said he should come in to see how she lived, because, after all, he seemed interested in her. “You are interested in me, aren’t you, Nathaniel?” she drawled. Okay, take this slow, he thought.
Grace kicked off her shoes and led him into a large living room with picture windows and a herringbone parquet floor, without a stick of furniture or anything on the white walls—Nate cracked wise that he loved what she did with the room. The air was redolent with that same fragrance. Three large wicker baskets were lined up against the wall. At the end of the room an immense gong (from Tibet, Grace said solemnly) hung from a varnished standing frame, with a large white pillow on the floor in front of the dimpled seven-foot bronze disk. On either side of the gong were black lacquer console tables with matching Chinese cloisonné candlesticks, a deep copper bowl, and a squat black-granite carving that Grace called a shivalinga, an idol to the Hindu deity Shiva, the patron god of yoga. This is nothing less than an altar in a yoga church, thought Nate.