The Burning Soul

 

I opened the attachment. It consisted of a scanned copy of Maurice Bowens’s letter to the Supreme Court of Pennsylvania indicating his decision to cease practicing in the state in protest at its continued insistence on trying children as adults and allowing them to be sentenced to life without parole; and an article published in a law journal expanding on the theme.

 

According to the article, which contained more recent footnotes updating some of its points and statistics, Pennsylvania was one of twenty-two states, along with the District of Columbia, that allowed children as young as seven to be tried as adults, and one of forty-two that allowed children to be sentenced to life without parole for a first criminal conviction. Pennsylvania alone accounted for more than twenty percent of the children in the United States who faced the prospect of dying behind bars if convicted. Bowens’s piece argued that, by ‘enthusiastically’ sentencing thirteen- and fourteen-year-old children, and younger, to die in prison, both for homicide and non-homicide offenses, the state was guilty of ‘cruel and unusual’ punishment and was therefore in violation of the Eighth Amendment of the Constitution, of international law, and, theoretically, of the Convention on the Rights of the Child, which, as Bowens pointed out, the United States had signally failed to ratify, making it and Somalia the only countries to refuse to do so. He said that such a law took no account of the vulnerability of children, of the developmental and legal distinctions between children and adults, and of children’s capacity for growth, change, and redemption.

 

‘By allowing the incarceration of children without hope of parole, we have shown ourselves to be unworthy of the trust and responsibility placed in us as lawmakers,’ Bowens concluded. ‘We have confused punishment with retribution, and sacrificed justice to injustice. But, worst of all, we have allowed cruelty and expediency to govern us, permitting our humanity to fall away. No country that treats the most vulnerable of its young people in this way deserves to call itself civilized. We have failed in our duty as lawmakers, as parents, as protectors of children, and as human beings.’

 

I forwarded the email to Aimee, then printed out the letter and the article and added them to the file on the case. I hadn’t known about the Convention on the Rights of the Child, but being in bed with Somalia didn’t strike me as anything about which to be proud. It wasn’t hard to figure out why the Somalis hadn’t signed – any country that swells the ranks of its armies with child soldiers wasn’t in much of a position to sign anything other than a receipt for more guns – but last time I looked, the United States military wasn’t so depleted that it was forced to recruit in grade schools. Still, it was clear that somebody somewhere in the US government had come up with an argument against signing an agreement to protect children. Whoever it was, I’m sure that his kids were proud of him, and the Somalis sent him a card at Christmas.

 

So Bowens had left Pennsylvania, worked his way up the ranks of the North Dakota judiciary, and eventually had found himself judging a case that tested his principles once again. But instead of resigning again in the face of prosecutorial intransigence he had struck a deal guaranteeing the boys a fresh start, even if it meant compromising his principles, because better a small victory than no victory at all. If his daughter was to be believed, the nature of that compromise had tormented him ever since.

 

I looked again at Bowens’s letter. I regretted that I hadn’t been able to talk to him in person, and that any further communication between us now appeared to be unwelcome. Given the opportunity, I would have asked him about the third person involved in that killing decades ago, the final apex of the triangle connecting three lives: Lonny Midas. Haight had presented Midas as the instigator of what had occurred, but, as I’d pointed out to Aimee, that might simply have been the complexion that Haight chose to place on events. Again, I was reminded of how he had reverted at times to an unnerving juvenility during his description of the killing and its aftermath. It was the response of a cornered child, facing punishment for doing something bad, to blame someone else for the worst of it. I wanted to learn more about Lonny Midas, but unless I could find him and ask him face-to-face about the death of Selina Day it seemed that I would have to rely on the testimony of Randall Haight alone. But Haight was self-serving at best in his depiction of his role, and at worst a potential liar.

 

I had begun doodling while I thought, and stopped when I saw that I had drawn a crude outline of a girl’s head, framed by beribboned pigtails. Liar: I kept coming back to that word. Why was I so convinced that Haight’s account of the murder was not simply revisionist but contained moments of active concealment? After all, what could be worth hiding? He had admitted his involvement in a terrible crime. The fact that he claimed it was Lonny Midas who had smothered Selina was important only in that it represented the culmination of a sequence of events to which he had been a party, and for which he and Midas were both equally culpable. Perhaps he had fought against Midas at the end, but would he have tried to pull him off when Midas began raping Selina? Would he have joined in himself? What was the point at which he realized that it had all gone too far – if, in fact, he ever gained that realization?

 

I knew then that my problem with Randall Haight was that not only did I not believe his story in its entirety; I didn’t like him. I couldn’t say for sure if that was because of what he had done, and the death of my own child, in which case I needed to put it from my mind if I was to continue working on his behalf, or because of some more deep-rooted revulsion, a sense of him as a contaminated soul hiding itself behind a veneer of normality.

 

And I went to sleep dreaming of faceless men.