Then Fane, the upstart Prophet of the so-called Solitary God, united the Kianene, the desert peoples of the Great Carathay, and declared war against the Tusk and the Thousand Temples. After centuries of jihad, the Fanim and their eyeless sorcerer-priests, the Cishaurim, conquered nearly all the western Three Seas, including the holy city of Shimeh, the birthplace of Inri Sejenus. Only the moribund remnants of the Nansur Empire continued to resist them.
War and strife ruled the South. The two great faiths of Inrithism and Fanimry skirmished, though trade and pilgrimage were tolerated when commercially convenient. The great families and nations vied for military and mercantile dominance. The minor and major Schools squabbled and plotted. And the Thousand Temples pursued earthly ambitions under the leadership of corrupt and ineffectual Shriahs.
The First Apocalypse had become little more than legend by this time. The Consult and the No-God had dwindled into myth, something old wives tell small children. After two thousand years, only the Schoolmen of the Mandate, who relived the Apocalypse each night through the eyes of Seswatha, could recall the horror of Mog-Pharau. Though the mighty and the learned considered them fools, the Mandate’s possession of the sorcery of the Ancient North, the Gnosis, commanded respect and mortal envy. Driven by nightmares, they wandered the labyrinths of power, scouring the Three Seas for signs of their ancient and implacable foe: the Consult.
And as always, they found nothing. Some argued that the Consult had finally succumbed to the toll of ages. Others, that they had turned inward, seeking less arduous means to forestall their damnation. But since the Sranc had multiplied across the northern wilds, no expedition could be sent to Golgotterath to settle the matter. The Mandate alone knew of the Nameless War. They alone stood guard, but they were both blind and a laughingstock.
Thus was the World when Maithanet was elected Shriah of the Thousand Temples and called the First Holy War, a great expedition to wrest Holy Shimeh from the Fanim. Word of his challenge spread across the Three Seas and beyond. Faithful from all the great Inrithi nations—Galeoth, Thunyerus, Ce Tydonn, Conriya, High Ainon and their tributaries—travelled to the city of Momemn, the capital of the Nansurium, to commend their strength and treasure to Inri Sejenus. To become Men of the Tusk.
Internal feuds plagued the First Holy War from the outset, for there was no shortage of those who would bend the campaign to their selfish ends. The Inrithi host marched victorious nonetheless, winning two great victories over the heretic Fanim at Mengedda and Anwurat. Only with the Second Siege of Caraskand and the Circumfixion of one of their own would the Men of the Tusk find common purpose. Only when they discovered a living prophet in their midst—a man who could see into the hearts of Men. A man like a god.
Anas?rimbor Kellhus.
Far to the north, in the very shadow of Golgotterath, a group of ascetics called the D?nyain had concealed themselves in Ishu?l, the secret redoubt of the K?niüric High Kings ere their destruction in the First Apocalypse. For two thousand years the D?nyain had pursued their sacred study, breeding for reflex and intellect, training in the ways of limb, thought, and face—all for the sake of reason, the Logos. They had dedicated their entire existence to mastering the irrationalities of history, custom, and passion—all those things that determine human thought. In this way, they believed, they would eventually grasp what they called the Absolute, and so become true self-moving souls.
Some thirty years previous, Kellhus’s father, Anas?rimbor Mo?nghus, had fled Ishu?l. His reappearance in the dreams of the brethren fairly upended the order, given the D?nyain repudiation of sorcery. Knowing only that Mo?nghus dwelt in a distant city called Shimeh, the elders dispatched Kellhus on an arduous journey through lands long abandoned by Men—to kill his apostate father.
But Mo?nghus knew the world in ways his cloistered brethren could not. He knew well the revelations that awaited his son, for they had been his revelations thirty years previous. He knew that Kellhus would discover sorcery, whose existence the forefathers of the D?nyain had suppressed. He knew that given his abilities, Men would be little more than children to him, that Kellhus would see their thoughts in the nuances of their expression, and that with mere words he would be able to exact any devotion, any sacrifice. He knew, moreover, that eventually Kellhus would encounter the Consult, who hid behind faces that only D?nyain eyes could see—that he would come to see what Men with their blinkered souls could not: the Nameless War.
The Consult had not been idle. For centuries they had eluded their old foe, the School of Mandate, using doppelg?ngers—spies who could take on any face, any voice, without resorting to sorcery and its telltale Mark. By capturing and torturing these abominations, Mo?nghus learned that the Consult had not abandoned their ancient plot to shut the world against Heaven, that within a score of years they would be able to resurrect the No-God and bring about a new war against Men, a Second Apocalypse. For years Mo?nghus walked the innumerable paths of the Probability Trance, plotting future after future, searching for the thread of act and consequence that would save the world. For years he crafted his Thousandfold Thought.
Mo?nghus had prepared the way for his D?nyain-born son, Kellhus. He sent out his world-born son, Maithanet, to seize the Thousand Temples from within, so that he might craft the First Holy War, the weapon Kellhus would need to seize absolute power, and so unite the Three Seas against the doom that was their future. What he did not know, could not know, was that Kellhus would see further than him, think beyond his Thousandfold Thought …
That he would go mad.
Little more than an impoverished wayfarer when he first joined the Holy War, Kellhus used his bearing, intellect, and insight to convince ever more Men of the Tusk that he was the Warrior-Prophet, come to save mankind. He understood that Men would render anything to him, so long as they believed he could save their souls. He also befriended the Schoolman the Mandate had dispatched to observe the Holy War, Drusas Achamian, knowing that the Gnosis, the sorcery of the Ancient North, would provide him with inestimable power. And he seduced Achamian’s lover, Esmenet, knowing that her intellect made her the ideal vessel for his seed—for sons strong enough to bear the onerous burden of D?nyain blood.