“I know. Who am I to challenge him, this prize celebrity of the surviving CIEL elite? And yet, I say, pig shit. The reason being this: all the women in his work demanded to be raped. All the women in his stories used language and actions designed to sanction, validate, and accelerate that act. All the women served but one purpose in the plot—to offer their small red flaps of flesh to be parted by the cock, to allow their hole to be plumbed, unto the little death—and when the men were done with them, the women were discarded. Killed or left for dead, impregnated or driven crazy, hidden or locked up by marriage or prison, relegated to a life of sexual commerce in order to survive. In his world, for his women, happily ever after meant rape, death, insanity, prison, or marriage. He took this broken romance trope and elevated it to the level of an almighty text, and thus, it permeated consciousness. Became a habit of being. Power.
“Therefore in the court of public consumption, writer to writer, I endlessly leveled my charges against the celebrity: egregious gender nostalgia was where I started. From there I evolved my accusations to include insidious forms of subjugation, narrative hate speech, representations manifesting brutal atrocities committed between people, and finally, murderously mythologizing what it meant for us to ascend to CIEL . . . creating a violently false fiction that we would somehow save humanity. Despite my efforts, I could not topple the prevailing power model, one man, his machines in a sky world, his flock of fucking wealthy sheep with nowhere else to go. Creating our different art forms and setting them against each other was the only war I could wage. Representation against representation.
“My little erotic grafts changed form. Now they were armed. I married Eros with Thanatos and began re-creating the story of our bodies, not as procreative species aiming for survival, but rather, as desiring abysses, creation and destruction in endless and perpetual motion.
“Like space.
“In my literary resistance movement, hundreds of women swore their allegiance to the cause. They left lovers and husbands and children. They shifted loyalty in their reading first, and then hungrily, their lives. There was, after all, nowhere to put their former efforts at becoming beautiful sexual objects, or lovers of men, or mothers. Those of gender fluid persuasions could finally breathe as the rest of us caught up to their lived experiences. More surprisingly, some men of open minds started contacting me to discuss ideas. And in the course of these meetings, a common conviction formed among us. A new philosophy took hold and pulsed: the idea that men and women—or the distinction between men and women—was radically and forever dead. We organized. We agitated. We formed secret societies of flesh truths. We held midnight pantomimed orgies exploring our newly discovered bodies—perhaps we were some new species, some new genus with alternative sexual opportunities! We celebrated ourselves with illegal contraband, ever trying to keep the flames of our humanity, our drives and pleasures and pains, alive. None more than my beloved Trinculo.
“What gave my little literary challenge epic impact? What added epic weight to literary representation, was skin. The medium itself was the human body. Not sacred scrolls. Not military ideologies or debatable intellectual theories. Just the only thing we had left, and thus the gap between representation and living, collapsed. In the beginning was the word, and the word became our bodies.
“The protest we mounted, out here among the stars and radiation, excited me to no end. It became an underground sensation. My work did not so much gain in popularity, rather, it set people on fire.” The word fire seems a fitting place to pause my audio recording.
In the dim light of the CIEL room, in this last year of my life, I feel the skin between my shoulders ache, from my neck to the bottom edges of my rib cage. It reddens. And swells. I stare at my torso in the mirror and it almost seems to pulse. To be burned alive with meaning; the opposite of Joan’s death. A fire to replace what used to burn between our legs. But I already know the endgame of the battle I am waging. I already know what I want.
The spider—I can feel it at my neck. I capture it by cupping my hand at the very spot where I would wear one of my own skin grafts. I consider squeezing it dead in my palm. What’s one more dead spider clone? But I do not. I carry it carefully in its hand house to the ridiculous stick of a fern. It crawls up the shaft, then immediately dangles from it with a silken thread.
The will to live is so strong. I feel the sporadic waves in my ears; the blasted song in my head is receding but not leaving.
I want her story back.
The one that was taken from her and replaced with heretic. Eco-terrorist. Murderous maiden who made the earth scream.
I want to use my body to get it.
Chapter Two
My door juts open without warning, sending the spider on the fern skittering across its web. I quickly draw an azure silken robe around my night’s work. My body stings and itches against the fabric. I hear his bellow before I see him.
“Christ! Come here this instant, you reeling-ripe dove-egg. Get here and lay me a kiss. I do believe I’ve outdone myself today.”
No matter how often he calls me “Christ” instead of Christine, it makes me smile. And every time I see him, my mind cleaves, half shooting back to the past, half lodged in the present, shaking.
What is a love story?