Staked (The Iron Druid Chronicles, #8)

“Yes.”


“We are sensitive to the use of magic. Any kind. So while we cannot track you, whenever you use magic nearby, we can feel it. And your magic I have felt before. It has a particular flavor. You used quite a lot of it a couple blocks away.”

“And you just happened to be in Toronto?”

“Yes. I live here now. Retirement.”

“Retirement? Here?”

He shrugged. “Toronto is great city. Many kinds of peoples, many kinds of food, few evils outside of the local government. The hockey team is bad, but you cannot ask for everything. And I am married now. My wife is from here.”

“Oh! Congratulations.”

“Thank you.”

“Don’t get me wrong, Rabbi, it’s great to see you when you’re not trying to kill me, but … what do you want?”

He picked up his bag and fished out an everything bagel with cream cheese. The bag crackled loudly, and he didn’t speak until he had crumpled it into a ball and set it beside him. “I suppose what I want is fair warning if something horrible is going to happen here. You and horrible go together like pickle spears and sandwiches.”

I could say the same for him, but instead I said, “Nothing will happen. Nothing I’m planning anyway. I’ll be gone in a few days.”

“Then I wish to deliver an apology.”

“You do? For what?”

<For never giving me a snack.>

He hasn’t even met you yet, Oberon.

<That doesn’t matter. It’s only polite.>

We’ll review manners later.

“For my behavior years ago,” the rabbi said. “I did many things for which I may not be forgiven.”

“Like killing the youngest, weakest member of the Sisters of the Three Auroras with your fucking Cthulhu beard tentacles there—sorry, I didn’t mean to get so intense. It’s just that I still have nightmares about that.”

“Understandable. And deserved. It was that episode and the next one, with that man who claimed to be Jesus—”

“Uh, that really was Jesus.”

“As you say.”

“Well, I’m pretty sure he would say it too. And to be clear, Rabbi, his existence doesn’t negate or invalidate—much less eradicate—the existence of your god. Or any of my gods, or anyone else’s. He just is. As is Yahweh and Brighid and Odin and the rest.”

He nodded, and his beard, thankfully, did not move of its own volition. “I can accept that now. I couldn’t back then. It requires a flexibility of thought, yes? A certain openness to the idea that people must walk their own road to salvation and not necessarily follow me on mine. I had taken my faith too far.” He shook his head. “It is difficult for me, now, to think of my younger self. I wince at the memories. I was filled with so much anger and had lost the contemplative peace of Kabbalism. But those encounters with you—and watching, from afar, how the Sisters of the Three Auroras conducted themselves afterward, among other things—caused me to reevaluate. I saw that I was wrong to judge them. I should not have judged them. That is the business of a perfect being, yes?”

“I suppose it is. Does that mean the Hammers of God don’t hunt witches anymore, despite that line in Exodus about not suffering a witch to live?”

He sipped his coffee before answering. “Some still do. I personally do not. But I have convinced many of them that focusing on clear evil—demons walking this plane, for example—is much more morally defensible than pursuing witches who may yet be redeemed.”

“That’s good to hear.”

“Yes, I think it is good. I do not know if it will ever be enough to pay for what I did—guilt is a heavy burden. When a man leaps into the fire, how many steps must he take to walk out of it? Have you ever overstepped yourself, Mr. O’Sullivan?”

“Oh, gods below, yes. Horribly. Still paying for some of my missteps. I think there are some I haven’t paid for yet. Trying to make it right, though.”

“What’s the difficulty, if I may ask?”

I made a raspberry noise at the enormity of the question. “I have plenty of difficulties, but right now I’m worried most about the vampires. They all want to kill me, and I don’t think I can talk them out of it. They’re actively pursuing me now.”

The hedge of hair above the rabbi’s eyes dipped, and his mustache drooped in a frown. “There are vampires here? Is this why you are in town?”

“I’m sure there are some here, but I’m in town for this,” I said, pointing to the binder. “The names and addresses of vampires around the world.”

The rabbi froze except for his beard, which began to stir even though there was no wind. I was beginning to recognize that as an emotional tell and I had to suppress a shudder, because semi-sentient facial hair is viscerally disturbing.