I’ve heard plenty of platitudes today: He’s in a better place; he’s a fallen soldier; time heals all wounds. What no one told me about grief is how lonely it is. No matter who else is mourning, you’re in your own little cell. Even when people try to comfort you, you’re aware that now there is a barrier between you and them, made of the horrible thing that happened, that keeps you isolated. I had thought that, at the very least, Brit and I would hurt together, but she can barely stand to look at me. I wonder if it’s for the same reason I have avoided her: because I look at her eyes and I see them in Davis’s face; because I notice the dimple in her chin and think that my son had it, too. She—who used to be everything I ever wanted—is a constant memory now of everything I’ve lost.
I focus my attention on the casket being lowered into the ground. I keep my eyes extra wide, because if I do that, the tears won’t spill over, and I won’t look like a pussy.
I start making a list in my head, of all the things I will never get to do with my son: see him smile for the first time. Celebrate his first Christmas. Get him a BB gun. Give him advice to ask a girl out. Milestones. But the road of parenthood, for me, has been wiped clean of landmarks.
Suddenly Francis is standing in front of me with the shovel. I swallow hard, take it, and become the first person to start to bury my child. After pushing a scoop of dirt into the rip in the ground, I jam the shovel into the earth again. Tom Metzger helps Brit lift it, her hands shaking, and do her part.
I know I’m supposed to stand vigil while everyone else here helps to put Davis underground. But I’m too busy fighting the urge to dive into that tiny pit. To shovel the dirt out with my bare hands. To lift the casket, to pry it open, to save my baby. I’m holding myself in check so hard that my body is vibrating with the effort.
And then, something happens that diffuses all that tension, that twists the escape valve so that the steam inside me disappears. Brit’s hand slips into mine. Her eyes are still vacant with drugs and pain; her body is angled away from me, but she definitely reached out. She definitely needed me.
For the first time in a week, I start to think that, maybe, we will survive.
—
WHEN FRANCIS MITCHUM summons you, you go.
In the aftermath of my rout of the Pagans, I received a handwritten note from Francis, telling me that he’d heard the rumors, and wanted to see if they were true. He invited me to meet him the following Saturday in New Haven, and included an address. I was a little surprised to drive there and find it smack in the middle of a subdivision, but I assumed it was a gathering of his squad when I saw all the cars parked out front. When I rang the doorbell, no one answered, but I could hear activity in the backyard, so I edged around the side of the house and let myself in through the unlocked fence.
Almost immediately, I was run down by a swarm of kids. They were probably about five years old, not that I had too much experience with humans of that size. They were racing toward a woman who was holding a baseball bat, trying to direct the unruly group into some form of a line. “It’s my birthday,” one little boy said. “So I get to go first!” He grabbed for the bat and began to swing it at a pi?ata: a papier-maché nigger hanging from a noose.
Well, at least I knew I was in the right place.
I turned in the other direction, and came face-to-face with a girl who was holding stars in her hands. She had long curly hair, and her eyes were the palest shade of blue I’d ever seen.
I’d been hit a hundred times before, but never like that. I couldn’t remember the word hello.
“Well,” she said, “you’re a little old for games, but you can have a turn if you want.”
I just stared at her, confused, until I realized that she was referring to the hook-nosed profile poster taped up on the side of the house. I wanted to play, yes, but Pin the Star on the Jew wasn’t what I had in mind.
“I’m looking for Francis Mitchum,” I said. “He asked me to meet him here?”
She looked at me, her eyes narrowing. “You must be Turk,” she said. “He’s expecting you.” She turned on her heel and walked into the house with the easy grace of someone who is used to having people follow in her wake.
We passed a few women in the kitchen, who were bouncing from fridge to cabinets and back like popcorn kernels on a hot griddle, exploding one at a time with commands: Get the plates! Don’t forget the ice cream! There were more kids inside, but they were older—preteen, I was guessing, because they reminded me of me not that long ago—held in thrall by the man who stood in front of them. Francis Mitchum was shorter than I remembered, but then, I’d last seen him on a podium. His silver hair was lush and swept back from his face, and he was lecturing on Christian Identity theology. “The snake,” he explained, “has sex with Eve.” The kids looked around at each other when he said the word sex, as if hearing it spoken out loud so casually was their welcome into the sanctum of adulthood. “Why else would God say she couldn’t eat an apple? They’re in a garden, for Pete’s sake. The apple is a symbol, and the downfall of man is getting laid. The Devil comes to Eve in the form of a snake, and she’s tricked into messing around, and she gets pregnant. But then she goes back to Adam and tricks him into having sex. She has Cain, who’s born with the mark of the Devil on him—a 666, a Star of David. That’s right, Cain is the first Jew. But she also gives birth to Abel, who’s Adam’s kid. And Cain kills Abel because he’s jealous, and he’s the seed of Satan.”