The Inquisitor's Key

“What errors?” gasps the old man. “Tell me, Fournier.”

 

 

The hooded figure draws an angry breath. “There are no names here. Only you, heretic, and I, Inquisitor.”

 

“You want the truth? Here is the truth: You are Jacques Fournier, a shoemaker’s son turned cardinal, and you are afraid, or you would not be hiding beneath that hood. But does the hood change your voice, alter your fears and your weaknesses? Does your beloved white robe hide the belt of fat that your gluttony has fastened around your belly? Will these ropes sunder the name Eckhart when they tear apart my body?”

 

“Insolence will not save you. Insolence to this holy office only confirms that you are indeed a heretic. You have preached that God is not an intelligent being. Who taught you that heresy?”

 

“God taught me that, Fournier. God is not a being; God is more than a being. God is everything.”

 

“You understand nothing of God.”

 

“Of course not. If I could understand God, he would not be truly God. God is as far above my intelligence, Fournier, as you are below it.”

 

The Inquisitor pushes the jailer away from the lever and seizes it himself, then leans into it with his considerable weight. It is an action Fournier has imagined performing a thousand times or more these past fourteen years—ever since the day the two Templar heretics were burned on the Isle of the Jews. Ever since the day Eckhart dared to criticize inquisitors, prompting young Fournier to fume God is not pleased. The ratchet clicks once, clicks twice, as the older, heavier Fournier forces the lever and turns the gear. The body of the aged man on the rack reaches a breaking point; tendons tear, and he screams before losing consciousness.

 

When he comes to, he is crumpled on the cold stone floor of a low-vaulted cell, which is tucked into the foundations of a building that is formidable on the outside, palatial on the inside.

 

 

 

TWO FLOORS ABOVE THE CRUMPLED OLD MAN, THE Inquisitor sits in a carved chair in a marbled audience hall. Atop the white robe he has draped a red shawl, and he has exchanged the Inquisitor’s hood for the broad-brimmed red hat that marks him as a cardinal, a Prince of the Church. Facing him, on a throne, slumps His Holiness, Pope John XXII, who croaks out a question. “Are you sure of this, Jacques?”

 

“Quite sure, Holy Father. I have put him to the question several times.”

 

“You mean…?”

 

“Yes, Your Holiness. Today I nearly tore him apart, yet he clung defiantly to his heresies. You’ve read his defense; he accuses his critics of ‘ignorance and stupidity.’ He is as arrogant and proud as Lucifer himself.”

 

The pontiff sighs, or wheezes. “We had hoped you’d be able to correct his understanding. Your success in rooting out the Cathar heretics in Montaillou was remarkable.”

 

“The Cathar heretics in Montaillou were simpletons, Holy Father. Shepherds and shopkeepers. Consider the woman Beatrice. She didn’t consider it a sin to have carnal relations with a priest, because it brought them both pleasure—and besides, her husband gave her permission. Idiots, all of them.”

 

The pope waves his hand impatiently. “Yes, yes; I’ve read the transcript of her confession. Hers and hundreds of others. You were very thorough in your pursuit of heresy. And quite exhaustive in your record keeping.” Fournier feels a flash of anger; is the pontiff mocking him now? The old man sighs before continuing. “So in view of your prior success with heretics, we had hoped you could bring Eckhart to heel.”

 

“Eckhart is no country bumpkin,” snaps the cardinal. “Some compare him with Aquinas. He has a quick wit and a dangerous mind. And he delights in spinning circles around those who are less nimble.”

 

“Has he spun circles around you, Jacques?”

 

The plump cardinal gives the shriveled pontiff a mirthless smile. “It’s hard to spin circles when one is stretched on the rack.”

 

“Will he ever confess his errors and submit himself to correction, do you think?”

 

“Never, Holiness. He’s old, arrogant, and stubborn.”

 

“A pity. Well, do what you must to keep him from leading more people astray. Still, it would be good if he could be brought to repentance before he dies.”

 

Fournier smiles a broader, more genuine, more sinister smile. “I pray without ceasing that he will die in a state of grace, Holy Father.”

 

 

 

 

 

CHAPTER 10

 

 

 

 

SIENA, ITALY

 

1328

 

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