The Devil's Bones

“Chased to where?”

 

 

“That’s the problem,” he said. “It can turn into a shell game. They get forced out of downtown, so they head up Broadway, toward the Kroger and the pawn shops. Or way west, to the truck stops on Lovell Road. Or they just hang out in the bushes or under bridges. Here, I’ll show you.” He made two more rights, turning north on Broadway. As we passed beneath the eight-lane viaduct that carried I-40 past downtown and my eyes adjusted to the shade, I saw twenty or thirty people in the gloom—some standing in clusters on the sidewalk, some sitting on a low wall that bordered it, others stretched out on the barren ground farther back. Some had backpacks or duffel bags or trash bags filled with possessions; others had just the dingy clothes they wore. A few stared at us as we idled past; some ignored us, intent on conversations with other people or with voices in their heads; others slept or stared off into space. “The businesses down here really hate this,” he said, nodding at a paint store and a company that sold industrial pumps. “Except for that convenience market”—he pointed at a small store I’d never noticed, its plate glass gridded with stout steel bars—“which sells a lot of beer.”

 

Emerging from the shadow of the viaduct, we came to the missions. The Salvation Army, on the west side of Broadway, ran a large thrift store fronting Broadway—a store where many of my graduate students over the years had bought cheap clothing, worn furniture, or battered kitchen gadgets. Behind the thrift store were other buildings—offices and a modern dormitory-style building. Strictly speaking, the Salvation Army wasn’t sheltering street people or transients, Roger said. Like Volunteer Ministry Center, the Salvation Army provided transitional housing, for families in crisis and for people enrolled in Operation Bootstrap, a six-month program designed to treat drug or alcohol problems and find people jobs. “In general, the Bootstrap people aren’t the ones you see roaming around or hanging out during the day,” said Roger. “They’re inside, or off taking a class or working a job.”

 

Across the street, facing the Salvation Army, was Knox Area Rescue Ministries, which Roger referred to by the acronym, KARM. It was one letter shy of “karma,” I noticed. KARM had renovated an old church, converting the education building into an overnight shelter, Lazarus House, with more than 250 beds. “The shelter doesn’t open until suppertime,” he said, “so a lot of those people under the viaduct are waiting for that. The police come through every couple of hours and chase folks away, but five minutes later they start congregating again.”

 

Roger headed north another few blocks on Broadway, then angled left onto Central, another artery radiating out of downtown. Like Broadway, Central had largely gone to seed, at least in this section, though its downtown stretch had gotten gentrified over the past couple of decades, the century-old brick buildings transformed into a two-block cluster of restaurants, bars, and boutiques called the Old City. The northern boundary of the Old City was a clear and rough-hewn one: a bumpy two-track railroad crossing, just before the White Lily flour mill and the Greyhound bus depot, another Knoxville crossroads for the downwardly mobile.

 

Roger turned left off of Central, taking us around the back side of the national cemetery—a neatly mowed veterans’ burial ground, its hundreds of graves marked by precise rows of identical white tombstones: the soldiers uniformly outfitted and holding perfect formation, even in death. Just behind the cemetery, after crossing another set of railroad tracks, Roger turned off-road again, jouncing onto a wide gravel service road that ran alongside the tracks. On the left, the tracks bordered a row of industrial-looking buildings that I guessed to be machine shops. On the right, out my window, was a wall of greenery. He stopped the Honda and led me into the trees along a broad, well-worn path. The patch of woods was surprisingly large—it sprawled for fifty yards or so to the banks of First Creek. Along the path, we passed shirts and pants hanging from branches, piles of bedding nestled in small clearings, heaps of trash and garments everywhere. “Until a few days ago, this was a pretty big camp,” Roger said. “Probably two dozen people in here. The railroad had some big metal culverts stacked along the edge of the trees back there, and there were people sleeping in the culverts, so the railroad called the police and asked them to clear the whole area.”

 

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