“—they always want to marry a shade lighter than themselves, they want to mongrelize the race—”
Jean Louise interrupted. “Hester, let me ask you something. I’ve been home since Saturday now, and since Saturday I’ve heard a great deal of talk about mongrelizin’ the race, and it’s led me to wonder if that’s not rather an unfortunate phrase, and if probably it should be discarded from Southern jargon these days. It takes two races to mongrelize a race—if that’s the right word—and when we white people holler about mongrelizin’, isn’t that something of a reflection on ourselves as a race? The message I get from it is that if it were lawful, there’d be a wholesale rush to marry Negroes. If I were a scholar, which I ain’t, I would say that kind of talk has a deep psychological significance that’s not particularly flattering to the one who talks it. At its best, it denotes an alarmin’ mistrust of one’s own race.”
Hester looked at Jean Louise. “I’m sure I don’t know what you mean,” she said.
“I’m not sure of what I mean, either,” said Jean Louise, “except the hair curls on my head every time I hear talk like that. I guess it was because I wasn’t brought up hearing it.”
Hester bristled: “Are you insinuating—”
“I’m sorry,” said Jean Louise. “I didn’t mean that. I do beg your pardon.”
“Jean Louise, when I said that I wasn’t referring to us.”
“Who were you talking about, then?”
“I was talking about the—you know, the trashy people. The men who keep Negro women and that kind of thing.”
Jean Louise smiled. “That’s odd. A hundred years ago the gentlemen had colored women, now the trash have them.”
“That was when they owned ’em, silly. No, the trash is what the NAACP’s after. They want to get the niggers married to that class and keep on until the whole social pattern’s done away with.”
Social pattern. Double Wedding Ring quilts. She could not have hated us, and Atticus cannot believe this kind of talk. I’m sorry, it’s impossible. Since yesterday I feel like I’m being wadded down into the bottom of a deep, deep
“WELL, HOW’S NEW YORK?”
New York. New York? I’ll tell you how New York is. New York has all the answers. People go to the YMHA, the English-Speaking Union, Carnegie Hall, the New School for Social Research, and find the answers. The city lives by slogans, isms, and fast sure answers. New York is saying to me right now: you, Jean Louise Finch, are not reacting according to our doctrines regarding your kind, therefore you do not exist. The best minds in the country have told us who you are. You can’t escape it, and we don’t blame you for it, but we do ask you to conduct yourself within the rules that those who know have laid down for your behavior, and don’t try to be anything else.
She answered: please believe me, what has happened in my family is not what you think. I can say only this—that everything I learned about human decency I learned here. I learned nothing from you except how to be suspicious. I didn’t know what hate was until I lived among you and saw you hating every day. They even had to pass laws to keep you from hating. I despise your quick answers, your slogans in the subways, and most of all I despise your lack of good manners: you’ll never have ’em as long as you exist.
The man who could not be discourteous to a ground-squirrel had sat in the courthouse abetting the cause of grubby-minded little men. Many times she had seen him in the grocery store waiting his turn in line behind Negroes and God knows what. She had seen Mr. Fred raise his eyebrows at him, and her father shake his head in reply. He was the kind of man who instinctively waited his turn; he had manners.