He rocked along, his feet easy in the boots, which were comfortably sprung in all the right places. His feet and these boots were old lovers. Christopher Bradenton in Mountain City knew him as Richard Fry. Bradenton was a conductor on one of the underground railway systems by which fugitives moved. Half a dozen different organizations, from the Weathermen to the Guevara Brigade, saw that Bradenton had money. He was a poet who sometimes taught Free University classes or traveled in the western states of Utah, Nevada, and Arizona, speaking to high school English classes, stunning middle-class boys and girls (he hoped) with the news that poetry was alive - narcoleptic, to be sure, but still possessed of a certain hideous vitality. He was in his late fifties now, but Bradenton had been dismissed from one California college twenty-some years ago for getting too chummy with the SDS. He had been busted in The Great Chicago Pig Convention of 1968, formed his ties to one radical group after another, first embracing the craziness of these groups, then being swallowed whole.
The dark man walked and smiled. Bradenton represented just one end of one conduit, and there were thousands of them - the pipes the crazies moved through, carrying their books and bombs. The pipes were interconnected, the signposts disguised but readable to the initiate. In New York he was known as Robert Franq, and his claim that he was a black man had never been disputed, although his skin was very light. He and a black veteran of Nam - the black had more than enough hate to make up for his missing left leg - had offed six cops in New York and New Jersey. In Georgia he was Ramsey Forrest, a distant descendant of Nathan Bedford Forrest, and in his white sheet he had participated in two rapes, a castration, and the burning of a nigger shanty town. But that had been long ago, in the early sixties, during the first civil rights surge. He sometimes thought that he might have been born in that strife. He certainly could not remember much that had happened to him before that, except that he came originally from Nebraska and that he had once attended high school classes with a red-haired, bandy-legged boy named Charles Starkweather. He remembered the civil rights marches of 1960 and 1961 better - the beatings, the night rides, the churches that had exploded as if some miracle inside them had grown too large to be contained. He remembered drifting down to New Orleans in 1962, and meeting a demented young man who was handing out tracts urging America to leave Cuba alone. That man had been a certain Mr. Oswald, and he had taken some of Oswald's tracts and he still had a couple, very old and crumpled, in one of his many pockets. He had sat on a hundred different Committees of Responsibility. He had walked in demonstrations against the same dozen companies on a hundred different college campuses. He wrote the questions that most discomfited those in power when they came to lecture, but he never asked the questions himself; those power merchants might have seen his grinning, burning face as some cause for alarm and fled from the podium. Likewise he never spoke at rallies because the microphones would scream with hysterical feedback and circuits would blow. But he had written speeches for those who did speak, and on several occasions those speeches had ended in riots, overturned cars, student strike votes, and violent demonstrations. For a while in the early seventies he had been acquainted with a man named Donald DeFreeze, and had suggested that DeFreeze take the name Cinque. He had helped lay plans that resulted in the kidnapping of an heiress, and it had been he who suggested that the heiress be made crazy instead of simply ransomed. He had left the small Los Angeles house where DeFreeze and the others had fried not twenty minutes before the police moved in; he slunk away up the street, his bulging and dusty boots clocking on the pavement, a fiery grin on his face that made mothers grab up their children and pull them into the house, a grin that made pregnant women feel premature labor pains. And later, when a few tattered remnants of the group were swept up, all they knew was there had been someone else associated with the group, maybe someone important, maybe a hanger-on, a man of no age, a man called the Walkin Dude, or sometimes the Boogeyman.
He strode on at a steady, ground-eating pace. Two days ago he had been in Laramie, Wyoming, part of an ecotage group that had blown a power station. Today he was on US 51, between Grasmere and Riddle, on his way to Mountain City. Tomorrow he would be somewhere else. And he was happier than he had ever been, because -
He stopped.
Because something was coming. He could feel it, almost taste it on the night air. He could taste it, a sooty hot taste that came from everywhere, as if God was planning a cookout and all of civilization was going to be the barbecue. Already the charcoal was hot, white and flaky outside, as red as demons' eyes inside. A huge thing, a great thing.
His time of transfiguration was at hand. He was going to be born for the second time, he was going to be squeezed out of the laboring cunt of some great sand-colored beast that even now lay in the throes of its contractions, its legs moving slowly as the birthblood gushed, its sun-hot eyes glaring into the emptiness.
He had been born when times changed, and the times were going to change again. It was in the wind, in the wind of this soft Idaho evening.
It was almost time to be reborn. He knew. Why else could he suddenly do magic?
He closed his eyes, his hot face turning up slightly to the dark sky, which was prepared to receive the dawn. He concentrated. Smiled. The dusty, rundown heels of, his boots began to rise off the road. An inch. Two. Three inches. The smile broadened into a grin. Now he was a foot up And two feet off the ground, he hung steady over the road with a little dust blowing beneath him.
Then he felt the first inches of dawn stain the sky, and he lowered himself down again. The time was not yet.