Abby thought she was the only one in the family - other than her daddy, that was - that understood what a great, nearly unprecedented thing it was to be invited into the Grange. He would be the first Negro Granger in Nebraska, and very possibly the first Negro Granger in the United States. He had no illusions about the price he and his family would pay in the form of crude jokes and racial slurs from those men - Ben Conveigh chief among them - who were set against the idea. But he also saw that Gary Sites was handing him something more than a chance at survival: Gary was giving him a chance to prosper with the rest of the corn belt.
As a member of the Grange, his problems buying good seed would end. The necessity of taking his crops all the way to Omaha to find a buyer would likewise end. It might mean the end of the water-rights squabble he had been having with Ben Conveigh, who was rabid on the subjects of niggers like John Freemantle and nigger-lovers like Gary Sites. It might even mean that the county tax assessor would stop his endless gouging. So John Freemantle accepted the invitation, and the vote went his way (by quite a comfortable margin, too), and there were nasty cracks, and jokes about how a coon had got caught in the Grange Hall loft, and about how when a nigger-baby went to heaven and got its little black wings you called it a bat instead of an angel, and Ben Conveigh went around for a while telling people that the only reason the Mystic Tie Grange had voted John Freemantle in was because the Children's Fair was coming up pretty soon and they needed a nigger to play the African orangutan. John Freemantle pretended not to hear these things, and at home he would quote from the Bible - "A soft answer turneth away wrath" and "Brethren, as ye reap so shalt ye surely sow" and his favorite, spoken not in humility but in grim expectation: "The meek shall inherit the earth."
And little by little he had brought his neighbors around. Not all of them, not the rabid ones like Ben Conveigh and his half-brother George, not the Arnolds and the Deacons, but all the others. In 1903 they had taken dinner with Gary Sites and his family, right in the parlor, just as good as white.
And in 1902 Abagail had played her guitar at the Grange Hall, and not in the minstrel show, either; she had played in the white folks' talent show at the end of the year. Her mother had been deadset against that; it was one of the few times in her life when she let her opposition to one of her husband's ideas out in front of the children (except by then the boys were damned near middle-aged and John himself had a good deal more than a touch of snow on the mountain).
"I know how it was," she said, weeping. "You and Sites and that Frank Fenner, you whipped this up together. That's fine for them, John Freemantle, but what's got into your head? They're white! You go hunker down with them in the backyard and talk about plowin! You can even go downtown and have a spot of beer with them, if that Nate Jackson will let you into his saloon. Fine! I know what you've been through these last years - none better. I know you've kep a smile on your face when it must have hurt like a grassfire in your heart. But this is different! This is your own daughter! What you gonna say if she gets up there in her pretty white dress and they laughs at her? What you gonna do if they throws rotten tomatas at her like they did at Brick Sullivan when he tried to sing in the minstrel show? And what are you going to say if she comes to you with those tomatas all over the front of her dress and asks, 'Why, Daddy? Why did they do it, and why did you let them do it?'"
"Well, Rebecca," John had answered, "I guess we better leave it up to her and David."
David had been her first husband; in 1902 Abagail Freemantle had become Abagail Trotts. David Trotts was a black farmhand from over Valparaiso way, and he had come pretty nearly thirty miles one way to court her. John Freemantle had once said to Rebecca that the bear had caught ole Davy right and proper, and he had been Trotting plenty. There were plenty who had laughed at her first husband and said things like, "I guess I know who wears the pants in that family."
But David had not been a weakling, only quiet and thoughtful. When he told John and Rebecca Freemantle, "Whatever Abagail thinks is right, why, I reckon that's what's to do," she had blessed him for it and told her mother and father she intended to go ahead.
So on December 27, 1902, already three months gone with her first, she had mounted the Grange Hall stage in the dead silence that had ensued when the master of ceremonies had announced her name. Just before her Gretchen Tilyons had been on and had done a racy French dance, showing her ankles and petticoats to the raucous whistles, cheers, and stamping feet of the men in the audience.
She stood in the thick silence, knowing how black her face and neck must look in her new white dress, and her heart was thudding terribly in her chest and she was thinking, I've forgot every word, every single word, I promised Daddy I wouldn't cry no matter what, I wouldn't cry, but Ben Conveigh's out there and when Ben Conveigh yells NIGGER, then I guess I'll cry, oh why did I ever get into this? Mamma was right, I've got above my place and I'll pay for it -