July 7, 2007
At both the church and cemetery, N.'s people-especially C.-took me in and made me welcome. The miracle of family, which can open its circle even at such critical times. Even to take in a stranger. There were close to a hundred people, many from the extended family of his professional life. I wept at the graveside. Am neither surprised nor ashamed: identification between analyst and patient can be a powerful thing. C. took my hand, hugged me, and thanked me for trying to help her father. I told her she was welcome, but I felt like an imposter, a failure.
Beautiful summer day. What mockery.
Tonight I have been playing the tapes of our sessions. I think I will transcribe them. There is surely at least an article in N.'s story-a small addition to the literature of obsessive-compulsive disorder-and perhaps something larger. A book. Yet I am hesitant. What holds me back is knowing I'd have to visit that field, and compare N.'s fantasy to the reality. His world to mine. That the field exists I am quite sure. And the stones? Yes, probably there are stones. With no meaning beyond those his compulsions lent them.
Beautiful red sunset this evening.
July 17, 2007
I took the day off and went out to Motton. It has been on my mind, and in the end I saw no reason not to go. I was "dither-dathering," our mother would have said. If I intend to write up N.'s case, such dither-dathering must stop. No excuses. With markers from my childhood to guide me-the Bale Road Bridge (which Sheila and I used to call, for reasons I can no longer remember, the Fail Road Bridge), Boy Hill, and especially the Serenity Ridge Cemetery-I thought I would find N.'s road without too much trouble, and I did. There could be little question, because it was the only dirt track with a chain across it and a NO TRESPASSING sign.
I parked in the cemetery lot, as N. had done before me. Although it was a bright hot summer midday, I could hear only a few birds singing, and those very distant. No cars passed on Route 117, only one overloaded pulp-truck that went droning past at seventy miles an hour, blowing my hair back from my forehead in a blast of hot air and oily exhaust. After that it was just me. I thought of childhood walks taken to the Fail Road Bridge with my little Zebco fishing rod propped on my shoulder like a soldier's carbine. I was never afraid then, and told myself I wasn't afraid on this day.
But I was. Nor do I count that fear as completely irrational. Back-trailing a patient's mental illness to its source is never comfortable.
I stood at the chain, asking myself if I really wanted to do this-if I wanted to trespass, not just on land that wasn't mine, but on an obsessive-compulsive fantasy that had very likely killed its possessor. (Or-this is probably closer-its possessed.) The choice didn't seem as clear as it had in the morning, when I put on my jeans and old red hiking boots. This morning it seemed simple: "Go out and compare the reality to N.'s fantasy, or give up the idea of the article (or book)." But what is reality? Who am I to insist that the world perceived by Dr. B.'s senses is more "real" than that which was perceived by those of the late Accountant N.?
The answer to that seemed clear enough: Dr. B. is a man who has not committed suicide, a man who does not count, touch, or place, a man who believes that numbers, whether odd or even, are just numbers. Dr. B. is a man who is able to cope with the world. Ultimately, Accountant N. was not. Therefore, Dr. B.'s perception of reality is more viable than Accountant N.'s.
But once I was there, and sensed the quiet power of the place (even at the foot of the road, while still outside the chain), it occurred to me that the choice was really much simpler: walk up that deserted road to Ackerman's Field or turn around and walk back down the blacktop to my car. Drive away. Forget the possible book, forget the rather more probable article. Forget N. and get on with my own life.
Except. Except.
Driving away might (I only say might) mean that on some level, one deep in my subconscious, where all the old superstitions still live (going hand in hand with all the old red urges), I had accepted N.'s belief that Ackerman's Field contains a thin place protected by magic ringstones, and that if I were to go there, I might re-activate some terrible process, some terrible struggle, which N. felt his suicide could halt (at least temporarily). It would mean I had accepted (in that same deep part of me where we are all nearly as similar as ants toiling in an underground nest) the idea that I was to be the next guardian. That I had been called. And if I gave in to such notions...
"My life would never be the same." I said that aloud. "I could never look at the world in the same way."