The solemn discussions broke out everywhere. Two eminent critics engaged in a verbal duel of such adeptive subtlety that in the end it was said there were not more than seven people in the civilised world who could understand the final passages at arms. The central issue of this battle was to establish whether Mr. Piggy Logan, in his development, had been influenced more by the geometric cubism of the early Picasso or by the geometric abstractions of Brancusi. Both schools of thought had their impassioned followers, but it was finally conceded that the Picassos had somewhat the better of it.
One word from Mr. Logan himself might have settled the controversy, but that word was never spoken. Indeed, he said very little about the hubbub he had caused. As more than one critic significantly pointed out, he had “the essential simplicity of the great artist—an almost childlike na?veté of speech and gesture that pierces straight to the heart of reality.” Even his life, his previous history, resisted investigations of the biographers with the impenetrability of the same baffling simplicity. Or, as another critic clearly phrased it: “As in the life of almost all great men of art, there is little in Logan’s early years to indicate his future achievement. Like almost all supremely great men, he developed slowly—and, it might almost be said, unheeded—up to the time when he burst suddenly, like a blazing light, upon the public consciousness.”
However that may be, Mr. Piggy Logan’s fame was certainly blazing now, and an entire literature in the higher aesthetics had been created about him and his puppets. Critical reputations had been made or ruined by them. The last criterion of fashionable knowingness that year was an expert familiarity with Mr. Logan and his dolls. If one lacked this knowledge, he was lower than the dust. If one had it, his connoisseurship in the arts was definitely established and his eligibility for any society of the higher sensibilities was instantly confirmed.
To a future world—inhabited, no doubt, by a less acute and understanding race of men—all this may seem a trifle strange. If so, that will be because the world of the future will have forgotten what it was like to live in 1929.
In that sweet year of grace one could admit with utter nonchalance that the late John Milton bored him and was a large “stuffed shirt”. “Stuffed shirts”, indeed, were numerous in the findings of the critical gentry of the time. The chemises of such inflated personalities as Goethe, Ibsen, Byron, Tolstoy, Whitman, Dickens, and Balzac had been ruthlessly investigated by some of the most fearless intellects of the day and found to be largely filled with straw wadding. Almost everything and everybody was in the process of being debunked—except the debunkers and Mr. Piggy Logan and his dolls.
Life had recently become too short for many things that people had once found time for. Life was simply too short for the perusal of any book longer than two hundred pages. As for War and Peace—no doubt all “they” said of it was true—but as for oneself—well, one had tried, and really it was quite too—too—oh, well, life simply was too short. So life that year was far too short to be bothered by Tolstoy, Whitman, Dreiser, or Dean Swift. But life was not too short that year to be passionately concerned with Mr. Piggy Logan and his circus of wire dolls.
The highest intelligences of the time—the very subtlest of the chosen few—were bored by many things. They tilled the waste land, and erosion had grown fashionable. They were bored with love, and they were bored with hate. They were bored with men who worked, and with men who loafed. They were bored with people who created something, and with people who created nothing. They were bored with marriage, and with single blessedness. They were bored with chastity, and they were bored with adultery. They were bored with going abroad, and they were bored with staying at home. They were bored with the great poets of the world, whose great poems they had never read. They were bored with hunger in the streets, with the men who were killed, with the children who starved, and with the injustice, cruelty, and oppression all round them; and they were bored with justice, freedom, and man’s right to live. They were bored with living, they were bored with dying, but—they were not bored that year with Mr. Piggy Logan and his circus of wire dolls.
And the Cause of all this tumult? The generating Force behind this mighty sensation in the world of Art? As one of the critics so aptly said: “It is a great deal more than just a new talent that has started just another ‘movement’: it is rather a whole new universe of creation, a whirling planet which in its fiery revolutions may be expected to throw off its own sidereal systems.” All right; It, then—the colossal Genius which had started all this—what was It doing now?