You Can't Go Home Again

—To draw compassion from the cobble-stones? Security from iron skies? Solicitude from the subduer’s bloody hand? Arthurian gallantries from the brutal surge of the on-marching mass? Still no answer, subtle Fox?

What, then? Will not hoarse voices fogged with blood and triumph soften to humility when they behold the fleeceling loveliness? And while the blind mob fills the desolated streets, will not a single cloak be thrown down for dainty fleeceling feet to tread upon? Will the shattered masonries of all those (as we thought) impregnable securities, with which the Foxes of the world have sheltered fleecelings, no longer give the warmth and safety which once were so assured and certain? And must those fountains so unfailing in the flow of milk and honey, on which fleecelings feed, be withered at their source? Must they be fountains, rather, dyed with blood—blood of the lamb, then? Fleeceling blood?

O Fox, we cannot think of it!

Fox reads on, intent, with the keen hunger of a fascinated interest, the shade of a deep trouble in his eye. The sober, close-set columns of the Times give up their tortured facts, revealing a world in chaos, man bewildered, life in chains. These substantial rages, so redolent of morning and sobriety—of breakfast in America, the pungency of ham and eggs, the homes of prosperous people—yield a bitter harvest of madness, hatred, dissolution, misery, cruelty, oppression, injustice, despair, and the bankruptcy of human faith. What have we here, mad masters?—for surely if ye be masters of such hell-on-earth as sober Times portrays, then ye be mad!

Well, here’s a little item:

It is announced, my masters, that on Saturday next, in the Land of the Enchanted Forest, land of legends and the magic of the elves, land of the Venusberg and the haunting beauties of the Gothic towns, land of the truth-lover and the truth-seeker, land of the plain, good, common, vulgar, and all-daring Sense of Man, land where the great monk nailed his blunt defiance to the doors at Wittenberg, and broke the combined powers, splendours, pomps, and menaces of churchly Europe with the sledge-hammer genius of his coarse and brutal speech—land from that time onwards of man’s common noble dignity, and of the strong truth of sense and courage, shaking its thick fist into the face of folly—yes! land of Martin Luther, land of Goethe, land of Faust, land of Mozart and Beethoven—land where immortal music was created, glorious poetry written, and philosophy cultivated—land of magic, mystery, matchless loveliness, and unending treasure-hordes of noble art—land where the Man of Weimar, for the last time in the modern world, dared to make the whole domain of art, culture, and learning the province of his gigantic genius—land, too, of noble, consecrated youth, where young men sang and wrote, loved truth, went through apprenticeships devoted to the aspiration of a high and passionate ideal—well, mad masters, it is announced that this same enchanted land will consecrate the devotion of another band of youth this Saturday—when the young men of the nation will burn books before the Town Halls, in all the public squares of Germany!

Well, then, Fox?

And elsewhere on this old tormented globe, goes it much better? Fire, famine, flood, and pestilence—these trials we have always had. And hatred—most firelike, faminelike, floodlike, and most pestilential of all evils—yes, we have always had that, too. And yet, Great God! When has our old unhappy earth been stricken with such universal visitation? When has she ached in every joint as she aches now? When has she had such a universal itch, been so spavined, gouty, poxy, so broken out in sores all over?

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