What was it Aunt Maw thus evoked by the terrific weavings of her memory? In the boy’s vision of that world, the Joyners were a race as lawless as the earth, as criminal as nature. They hurled their prodigal seed into the raw earth of a mountain woman’s body, bringing to life a swarming progeny which lived or died, was extinguished in its infancy or fought its way triumphantly to maturity against the savage enemies of poverty, ignorance, and squalor which menaced it at every step. They bloomed or perished as things live or die in nature—but the triumphant Joyners, superior to all loss or waste, lived forever as a river lives. Other tribes of men came up out of the earth, flourished for a space, and then, engulfed and falling, went back into the earth from which they came. Only the Joyners—these horror-hungry, time-devouring Joyners—lived, and would not die.
And he belonged to that fatal, mad, devouring world from whose prison there was no escape. He belonged to it, even as three hundred of his blood and bone had belonged to it, and must unweave it from his brain, distill it from his blood, unspin it from his entrails, and escape with demonic and exultant joy into his father’s world, new lands and mornings and the shining city—or drown like a mad dog, die!
FROM THE FIRST years of coherent memory, George had the sense of the overpowering immanence of the golden life. It seemed to him that he was always on the verge of finding it. In his childhood it was all around him, impending numbly, softly, filling him with an intolerable exultancy of wordless joy. It wrenched his heart with its wild pain of ecstasy and tore the sinews of his life asunder, but yet it filled his soul with the triumphant sense of instant release, impending discovery—as if a great wall in the air would suddenly be revealed and sundered, as if an enormous door would open slowly, awfully, with the tremendous majesty of an utter and invisible silence. He never found a word for it, but he had a thousand spells and prayers and images that would give it coherence, shape, and meanings that no words could do.
He thought that he could twist his hand a certain way, or turn his wrist, or make a certain simple movement of rotation into space (as boys will learn the movement to unsolve a puzzle of linked chains, or as an expert in the mysteries of locks can feel the bearings faintly, softly, rolling through his finger tips, and know the instant that he finds the combination to unlock the safe)—and that by making this rotation with his hand, he would find the lost dimension of that secret world, and instantly step through the door that he had opened.
And he had other chants and incantations that would make that world reveal itself to him. Thus, for a period of ten years or more, he had a spell for almost everything he did. He would hold his breath along a certain block, or take four breaths in pounding down the hill from school, or touch each cement block upon a wall as he went past, and touch each of the end-blocks where the steps went up two times, and if he failed to touch them twice, go back and touch the whole wall over from the start.
And on Sunday he would always do the second thing: he would never do the first on Sunday. All through the day, from midnight Saturday until midnight Monday morning, he would always do the second thing he thought about and not the first. If he woke up on Sunday morning and swung over to the left side to get out of bed, he would swing back and get out on the right. If he started with the right sock, he would take it off and pull the left one on instead. And if he wanted first to use one tie, he would discard it and put on another.
And so it went the whole day through on Sunday. In every act and moment of his life that day he would always do the second thing he thought about instead of the first. But then when midnight came again, he would, with the same fanatic superstition, do the first thing that he thought about; and if he failed in any detail of this ritual, he would be as gloomy, restless, and full of uneasy boding doubts as if all the devils of mischance were already out in force against him, and posting on their way to do him harm.
These spells, chants, incantations, and compulsions grew, interwove, and constantly increased in the complexity and denseness of their web until at times they governed everything he did—not only the way he touched a wall, or held his breath while pounding down a hill from school, or measured out a block in punctual distances of breathing, or spanned the cement blocks of sidewalks in strides of four, but even in the way he went along a street, the side he took, the place he had to stop and look, the place he strode by sternly even when he wanted bitterly to stay and look, the trees out in his uncle’s orchard that he climbed until he had to climb a certain tree four times a day and use four movements to get up the trunk.