The Web and The Root

And as for that triumphant style which Alsop assured him was practically unsurpassed in the whole field of English letters, he had made repeated attempts to read it and digest it—it had been fittingly embalmed in a volume which bore the title of Democracy and Leadership—and he simply could not get through it. As for the famous Chapel talks, which were considered masterpieces of simple eloquence and gems of philosophy, he hated them. He would rather have taken a bitter laxative than sit through one of them: but sit through them he did, hundreds of times, and endured them, until he came to have a positive dislike for Hunter Griswold McCoy. His pale, pure face, somewhat gaunt and emaciated, a subtle air he conveyed always of bearing some deep, secret sorrow, and of suffering in some subtle, complicated way for humanity, began to afflict Monk with a sensation that was akin to, and in fact was scarcely distinguishable from, the less acute stages of nausea. And when Alsop assured him, and the rest of the reverent clique, that Hunter Griswold McCoy was and had always been “as pure and sweet as a fine, sweet gul—yes, suh!”—his dislike for Hunter Griswold McCoy became miserably acute. He disliked him because Hunter Griswold McCoy made him feel so unworthy, like the bird that fouls its own nest, and because he felt miserably and doggedly that there must be something monstrously wicked and base and perverse in his own life if he could not see the shining virtue of this perfect man, and because he realized that he could never be in any way like him.

In addition to this, the glittering phrases of Hunter Griswold McCoy, which, Alsop assured him, were not only pearls of eloquence and poetry, but the very sounding board of life itself—and that whoever was fortunate enough to hear one of these Chapel talks was not only being told about truth and reality, but was given a kind of magic pass key to the whole mystery of life and the complex problem of humanity which he could use forevermore—well, Monk sat miserably in his seat in Chapel day after day and week after week, and the blunt and bitter truth was, he could make nothing out of it. If the wine of life was here, he squeezed the grape desperately, and it shattered in his fingers like a rusty pod. “Democracy and leadership,” “education for the good life,” “service,” “ideals,” all the rest of it—did not mean a damn thing to him. He could not find out, although he strained desperately to hear, what “the good life” was, except when it was connected in some very intimate and personal way with Hunter Griswold McCoy, sexual chastity, matrimony, “fine women,” drinking water, and Chapel talks. And yet he felt wretchedly that if he wanted any life at all it was assuredly “the good life”—except “the good life” for him, vaguely phrased and indefinitely etched, but flaming in his vision with all the ardor, passion, aspiration of his youth, had so much in it that Hunter Griswold McCoy had never spoken of, and that he dumbly, miserably felt, Hunter Griswold McCoy would not approve.

The shape, the frame, the pattern, the definition of this “good life” was still painfully obscure: but he did feel, inchoately but powerfully, that it had so much flesh and blood in it. It had in it the promise of thick sirloin steaks, and golden, mealy, fried potatoes. It had in it, alas, the flesh of lavish women, the quickening enigma of a smile, the thrilling promise of a touch, the secret confirmation of the pressure of a hand. It had in it great rooms sealed to rich quietness, and the universe of mighty books. But it had in it much tobacco smoke as well—alas, alas, such sinful dreams of fleshly comforts!—and the flavors of strong wine. It had in it the magic of the Jason quest: the thought of golden artisans; almost intolerably a vision of the proud breast, the racing slant, of the great liners as they swung out into the stream at noon on Saturday in their imperial cavalcade, to slide past the chasm slant, the splintered helms and ramparts of a swarming rock, world-appointed and delivered to the sea. It had in it, at last and always, the magic vision of the city, the painted weather of a boy’s huge dreams of glory, wealth, and triumph, and a fortunate and happy life among the greatest ones on earth.

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