The Web and The Root

By the time he was twelve years old, he had constructed a kind of geography of his universe, composed of these powerful and instinctive affections and dislikes. The picture of the “good” side of the universe, the one the Joyners said was bad, was almost always one to which his father was in one way or another attached. It was a picture made up of such specific localities as his father’s brick and lumber yard; Ed Battle’s cigar and tobacco store—this was a place where he met and passed his father every Sunday morning on his way to Sunday School; John Forman’s barber shop on the northwest corner of the Square, and the grizzled, inky heads, the well-known faces, of the negro barbers—John Forman was a negro, and George Webber’s father went to his shop almost every day in the week; the corrugated tin front and the little dusty office of Miller and Cashman’s livery stable, another rendezvous of his father’s; the stalls and booths of the City Market, which was in a kind of great, sloping, concrete basement underneath the City Hall; the fire department, with its arched doors, the wooden stomping of great hoofs, and its circle of shirt-sleeved men—firemen, baseball players, and local idlers—sitting in split-bottom chairs of evenings; the look and feel of cellars everywhere—for this, curiously, was one of his strong obsessions—he always had a love of secret and enclosed places; the interiors of theatres, and the old Opera House on nights when a show was in town; McCormack’s drug store, over at the southwest corner of the Square opposite his uncle’s hardware store, with its onyx fountain, its slanting wooden fans, its cool and dark interior, and its clean and aromatic smells; Sawyer’s grocery store, in one of the old brick buildings over on the north side of the Square, with its groaning plenty, its crowded shelves, its great pickle barrels, flour bins, coffee grinders, slabs of bacon, and its aproned clerks with straw cuffs on their sleeves; any kind of carnival or circus grounds; anything that had to do with railway stations, depots, trains, engines, freight cars, station yards. All of these things, and a thousand others, he had connected in a curious but powerful identity with the figure of his father; and because his buried affections and desires drew him so strongly to these things, he felt somehow that they must be bad because he thought them “good,” and that he liked them because he was wicked, and his father’s son.

His whole picture of his father’s world—the world in which his father moved—as he built it in his brain and all the na?ve but passionate intensity of childhood, was not unlike a Currier and Ives drawing, except that here the canvas was more crowded and the scale more large. It was a world that was drawn in very bright and very innocent and very thrilling colors—a world where the grass was very, very green, the trees sumptuous and full-bodied, the streams like sapphire, and the skies a crystal blue.

It was a rich, compact, precisely executed world, in which there were no rough edges and no bleak vacancies, no desolate and empty gaps.

In later years, George Webber actually discovered such a world as this in two places. One was the small countryside community in southern Pennsylvania from which his father had come, with its pattern of great red barns, prim brick houses, white fences, and swelling fields, some green with the perfection of young wheat, others rolling strips of bronze, with red earth, and with the dead-still bloom of apple orchards on the hills—all of it as exactly rich, precise, unwasteful, and exciting as any of his childhood dreams could have imagined it. The other was in certain sections of Germany and the Austrian Tyrol—places like the Black Forest and the Forest of Thuringia, and towns like Weimar, Eisenach, old Frankfort, Kufstein on the Austrian border, and Innsbruck.





CHAPTER 2


Three O’Clock




Twenty-five years ago or thereabouts, one afternoon in May, George Webber was lying stretched out in the grass before his uncle’s house in Old Catawba.

Isn’t Old Catawba a wonderful name? People up North or out West or in other parts of the world don’t know much about it, and they don’t speak about it often. But really when you know the place and think about it more and more its name is wonderful.

Old Catawba is much better than South Carolina. It is more North, and “North” is a much more wonderful word than “South,” as anyone with any ear for words will know. The reason why “South” seems such a wonderful word is because we had the word “North” to begin with: if there had been no “North,” then the word “South” and all its connotations would not seem so wonderful. Old Catawba is distinguished by its “Northness,” and South Carolina by its “Southness.” And the “Northness” of Old Catawba is better than the “Southness of South Carolina. Old Catawba has the slants of evening and the mountain cool. You feel lonely in Old Catawba, but it is not the loneliness of South Carolina. In Old Catawba, the hill boy helps his father building fences and hears a soft Spring howling in the wind, and sees the wind snake through the bending waves of the coarse grasses of the mountain pastures. And far away he hears the whistle’s cry wailed back, far-flung and faint along some mountain valley, as a great train rushes towards the cities of the East. And the heart of the hill boy will know joy because he knows, all world-remote, lonely as he is, that some day he will meet the world and know those cities too.

But in South Carolina the loneliness is not like this. They do not have the mountain cool. They have dusty, sand-clay roads, great mournful cotton fields, with pine wood borders and the nigger shacks, and something haunting, soft, and lonely in the air. These people are really lost. They cannot get away from South Carolina, and if they get away they are no good. They drawl beautifully. There is the most wonderful warmth, affection, heartiness in their approach and greeting, but the people are afraid. Their eyes are desperately afraid, filled with a kind of tortured and envenomed terror of the old, stricken, wounded “Southness” of cruelty and lust. Sometimes their women have the honey skins, they are like gold and longing. They are filled with the most luscious and seductive sweetness, tenderness, and gentle mercy. But the men are stricken. They get fat about the bellies, or they have a starved, stricken leanness in the loins. They are soft-voiced and drawling, but their eyes will go about and go again with fear, with terror and suspicion. They drawl softly in front of the drug store, they palaver softly to the girls when the girls drive up, they go up and down the streets of blistered, sun-wide, clay-dust little towns in their shirt-sleeves, and they are full of hearty, red-faced greetings.

They cry: “How are y’, Jim? Is it hot enough fer you?”

And Jim will say, with a brisk shake of the head: “Hotter’n what Sherman said war was, ain’t it, Ed?”

Thomas Wolfe's books