Bangkok 8

10

Back in my room, the desolation hits me like a brick in the face. I stand in front of my picture of His Beloved Majesty the King and burst into tears.

Why did Pichai decide to ordain? While he was alive I never asked myself this question, his progress on the Path seemed so natural, like a tree growing. And yet, even in Thailand it is not common to lose a cop to Buddha. Now that I am looking back at his life I see the pattern.

Sons of whores learn about manhood from our mothers, especially farang manhood. For my mother the farang was a Discovery Channel of exotic foreign travel, cuisine so mysteriously bland you had to concentrate to taste anything at all, and above all a great experiment in psychosexual manipulation which she perfected to a form of high art, eventually achieving through an almost imperceptible alteration of tone the kind of cash bonus that in lesser practitioners would have required at least a tantrum.

Not so Wanna. More traditionally Thai than Nong, Pichai’s mother went to work in the bars soon after dumping Pichai’s Thai father for being a “butterfly” (a technical expression amongst our women meaning he screwed anything that moved). She vomited the first time she slept with a farang and beheld that whacking great erection more suitable for a female water buffalo than a woman, and never really developed her skills to their full potential. Nong teased her that she belonged to the “dead body” school of seduction. Not that it mattered. Petite with pale flesh that was a gourmet delight to the touch, Wanna was—still is—exquisite to look at, and your farang is a sucker for the visuals.

Pichai divided his mother’s customers into Masters and Slaves. What was peculiar, in his eyes, and gave rise to a profound doubt as to the soundness of the farang mind, was that his mother never altered her attitude of unconquerable indifference. A White Master who sought to protect her and dominate her (with assurances that her life was now saved) she rewarded with exactly the same shortlist of grunts and moans as a White Slave who would declare himself on the brink of salvation when she permitted him—quite literally—to lick her ass.

As her English improved she reported back to Pichai the substance of her customers’ love babble. To look for nirvana in someone’s crotch, now that really is dumb. For Pichai the horror was that these spiritual dwarfs were taking over the world. I think it was the profound disillusionment which arose from these insights that drove him onto the Path. He had about him the noble soul’s willingness to act on even its most bitter perceptions; unlike me, he was never afraid to slash at the bonds, once he saw them for what they were. Maybe he didn’t love me as much as I loved him?


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