A week into the voyage, and well out of sight of land, the slaves were allowed out of irons. They were warned that any disobedience, any trouble, and they would be punished more than they had ever imagined.
In the morning the captives were fed beans and ship’s biscuits, and a mouthful each of vinegared lime juice, harsh enough that their faces would twist, and they would cough and splutter, and some of them would moan and wail as the lime juice was spooned out. They could not spit it out, though: if they were caught spitting or dribbling it out they were lashed or beaten.
The night brought them salted beef. It tasted unpleasant, and there was a rainbow sheen to the gray surface of the meat. That was at the start of the voyage. As the voyage continued, the meat grew worse.
When they could, Wututu and Agasu would huddle together, talking of their mother and their home and their playfellows. Sometimes Wututu would tell Agasu the stories their mother had told them, like those of Elegba, the trickiest of the gods, who was Great Mawu’s eyes and ears in the world, who took messages to Mawu and brought back Mawu’s replies.
In the evenings, to while away the monotony of the voyage, the sailors would make the slaves sing for them and dance the dances of their native lands.
Wututu was lucky that she had been put in with the children. The children-were packed in tightly and ignored; the women were not always so fortunate. On some slave ships the female slaves were raped repeatedly by the crew, simply as an unspoken perquisite of the voyage. This was not one of those ships, which is not to say that there were no rapes.
A hundred men, women, and children died on that voyage and were dropped over the side; and some of the captives who were dropped over the side had not yeit died, but the green chill of the ocean cooled their final fevgr and they went down flailing, choking, lost.
Wututu and Agasu were traveling on a’Dutch ship, but they did not know this, and it might as eajily have been British, or Portuguese, or Spanish, or French.
The black crewmen on the ship, their skins even darker than Wututu’s, told the captives where to go, what to do, when to dance. One morning Wututu caught one of the black guards staring at her. When she was eating, the man came over to her and stared down at her, without saying anything.
“Why do you do this?” she asked the man. “Why do you serve the white devils?”
He grinned at her as if her question was the funniest thing he had ever heard. Then he leaned over, so his lips were almost brushing her ears, so his hot breath on her ear made her suddenly feel sick. “If you were older,” he told her, “I would make you scream with happiness from my penis. Perhaps I will do it tonight. I have seen how well you dance.”
She looked at him with her nut-brown eyes and she said, unflinching, smiling even, “If you put it in me down there I will bite it off with my teeth down there. I am a witch girl, and I have very sharp teeth down there.” She took pleasure in watching his expression change. He said nothing and walked away.
The words had come out of her mouth, but they had not been her words: she had not thought them or made them. No, she realized, those were the words of Elegba the trickster. Mawu had made the world and then, thanks to Elegba’s trickery, had lost interest in it. It was Elegba of the clever ways and the iron-hard erection who had spoken through her, who had ridden her for a moment, and that night before she slept she gave thanks to Elegba.
Several of the captives refused to eat. They were whipped until they put food into their mouths and swallowed, although the whipping was severe enough that two men died of it. Still, no one else on the ship tried to starve themselves to freedom. A man and a woman tried to kill themselves by leaping over the side. The woman succeeded. The man was rescued and he was tied to the mast and lashed for the better part of a day, until his back ran with blood, and he was left there as the day became night. He was given no food to eat, and nothing to drink but his own piss. By the third day he was raving, and his head had swollen and grown soft, like an old melon. When he stopped raving they threw him over the side. Also, for five days following the escape attempt the captives were returned to then—manacles and chains.
It was a long journey and a bad one for the captives, and it was not pleasant for the crew, although they had learned to harden their hearts to the business, and pretended to themselves that they were no more than farmers, taking their livestock to the market.