Swing Time



On my fifth visit, I went alone. Strode straight through the airport, out into the heat, feeling a glorious competency. To my left, to my right, were the lost and the wary: beach-bound tourists, evangelicals in their oversized T-shirts and all the serious young German anthropologists. No representative led me to my vehicle. I was not waiting for “the rest of my party.” I had my coins ready for the cripples in the car park, my cab fare already tucked in the back of my jeans, my half a dozen phrases. Nakam! Jamun gam? Jama rek! Khakis and crumpled white linen long gone. Black jeans, a black silk shirt and big gold swinging hoops in my ears. I believed I’d mastered local time. I knew now how long it took to get to the ferry and at what time of day, so that when my cab pulled up to the gangway hundreds of other people had already done my waiting for me, all I had to do was get out of the car and walk right on board. The ship lurched from the shore. On the top deck the sway pitched me forward, through two layers of people up to the barrier, and happy to be there, like someone just then pushed into their lover’s arms. I looked down at all the life and movement below: jostling people, squawking chickens, dolphins leaping in the foam, narrowboats reeling in our wake, half-starved dogs running along the shoreline. Here and there I spotted what I knew now to be the Tablighi, their short trousers flapping around their ankles, because if they were longer they would get dirty, and the prayers of the dirty don’t get answered, so you end up burning your feet in hell. But beyond their dress it was really their stillness that marked them out. Amid all that activity they looked paused, either reading from their prayer books or sitting in silence, often with their kohl-rimmed eyes closed and a blissful smile nestled in their henna-stained beards, so peaceful compared to the rest of us. Dreaming of their pure and modern iman maybe: of small, nuclear families worshipping Allah in discreet apartments, of praise without magic, of direct access to God without local intermediaries, of sterilized hospital circumcisions, babies born without any celebratory dancing, women who did not think to pair a hot-pink hijab with a lime-green Lycra minidress. I wondered how hard it must be to maintain this dream, right now, on this ferry, as the unruly everyday faith unfolded all around them.

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