Its magic felt like . . . I swallowed when I figured out why some of it felt familiar. It felt like Guayota, the volcano god who had almost killed me not so long ago. My ankle still ached before storms.
I’d lived with magic my whole life—and not in a happy Harry Potter sort of way, either. Sure, magic worked by rules, but those rules were flexible, and different kinds of magic worked differently, and there were lots of different kinds of people and creatures who could access certain aspects of it. So there was pack magic, vampire magic. Witch magic. Wizard magic. Fae magic. Sorcerer magic.
Me? I had a bare thread of magic. I could shift into a coyote. I was a walker, descendant of the avatars who represented the animals to the native peoples of the American continents. Among other things, our jobs—back before the European invasion and their attendant diseases nearly wiped the native peoples off the planet—had been to attend the spirits of the dead. For that reason, as best as I could piece it together, the magic of the dead did not affect me, and the influence worked the other way around.
But the dead golem’s presence had amped my attraction for ghosts up to maximum, until I’d been swimming in ghosts. If there was any question that it had been my encounter with the spirit of the golem that had been responsible, the effect of its presence here answered that.
With it in the cellar, ghosts were flooding in despite the presence of vampires. Ghosts didn’t like vampires. I’d once thought it was because the vampires had killed them. But then I learned that there are some vampire gifts that allow vampires to command ghosts and other gifts that allow a vampire to consume them and use their substance for power.
Or it might be something as simple as the instinctive revulsion that cats (my own cat is an exception) feel for vampires.
The dead gathered around the golem and me like we were a campfire in a Montana winter. The air grew thick with that not-substance that seems to make up their immaterial bodies, and the feel of it vibrated my bones.
We are like, the golem said. We guard against evil. You found what magic has hidden from me, a canker, a cancer, a rot at the heart of my territory and lit me the path here also. Can you destroy these demons?
If we were going to have a conversation, I needed to be human. I supposed that we could converse without sound, as the golem was not really making sound. But I preferred to use real words, something I could shape with more sureness than the unruly babble that was my usual thought process.
The golem’s presence initially stirred up some hope that I might make it out of this alive. But by the time I was back in my human skin, the hope had drifted away with the warmth of my vanished fur. The basement was a lot colder when I was kneeling naked in the cage, and the golem was a ghost.
At the very least it was a spirit without form—that it passed through the witch’s wards was proof that it could not affect the material world any more than it could be affected by it.
I took a deep breath and felt the golem with other senses. It didn’t feel quite like a ghost, not quite, which is why I kept trying to identify it as a spirit instead. A different word for the same thing, but not quite. What was left of Rabbi Loew’s golem was very close kin to a ghost. I couldn’t figure out if it was the rabbi’s magic that made him feel so different, or if it was the magic that felt like Guayota’s magic.
He—unlike the first time I’d encountered the golem, it felt like a him, so I went with that feeling—had no power because it had been taken from him by Rabbi Loew all those centuries ago when the rabbi had stolen back the life he had bestowed.
When I had thought of golems, which wasn’t often because they are not common back in the TriCities, I had conceived of them as magical robots, an animated bit of stone, obedient to the will of the man who had called them into being.
Our earlier meeting in the streets of the old Jewish Quarter had shaken that conviction. There had been an element of . . . self-determination and thought that had not belonged to a robot. And no robot ever had a spirit that traveled the streets long after the body was gone to dust.
Part of me had been working on the puzzle of the golem ever since I’d first met him.
I am no kind of skilled magic user. I didn’t know anything at all about the kabbalistic magic the old rabbi had used to create the Golem of Prague. But I’ve been exposed to lots of other kinds of magic.
Whatever it was now, based on the feel of the magic that surrounded him, I was pretty sure that the golem had started out as a manitou.
Manitou, according to Coyote (yes, that Coyote), are the bits of the spirit of the earth. The whole earth has an enormous manitou, it can stir as one spirit, but it is too large to be concerned with minor things. Mostly the earth’s manitou sleeps, and all of us should thank our lucky stars that is true.
Each dandelion or pebble has a bit of that manitou, a bit that is fully independent of the whole. But the manitou of a dandelion is very small and does not have much power to affect things around it. The mountains and lakes also have manitou; theirs are powerful and tend, like Mother Earth’s greater manitou, to be dangerous when roused. Mostly, that doesn’t happen a lot.
As he explained it, Coyote and his fellow avatars are very closely related to manitou—like a horse and a jackass. He’d flashed me a wicked grin as I lay in a hospital bed—put there by Guayota, who was, again according to Coyote, the manitou of a great volcano.
I might not be an expert on kabbalistic magic, but I was pretty sure that Rabbi Loew, who had created the golem, had found a manitou from something in between a mountain and a pebble. It had been strong enough to become the golem but small enough to be controlled by a man who worked kabbalistic magic. It had probably not been the manitou of the Vltava, which would be huge and powerful. Maybe it was from some long-buried stream or hill or something native to the earth of Josefov.
To me, such an act would have been evil. He had enslaved a living spirit. I doubted that a man European-born and -bred would have thought of the spirit as living. He would have considered it magical energy, maybe. That a manitou spirit was naturally territorial would only have helped the rabbi’s magic along.
The rabbi was a good man in all the stories I ever heard. If he’d known what he’d done, I was sure he’d have been appalled. But most Judeo-Christian churches do not believe in manitou. He had, as I had previously, thought of the golem as a robot, an object without feelings or true life.
When the rabbi had, to go with the robot analogy, turned the golem off, he’d locked the manitou in an artificial and uncomfortable existence. Dead but not dead. Partially, I thought, by the way the off switch had worked.
Depending upon the story—probably because there were several ways to power a golem—Rabbi Loew had carved into the golem’s forehead the word “emet,” which is the Hebrew word for truth. When the rabbi deactivated the golem, he removed a letter and left the word “met,” which is dead.
The problem with this, as I saw it, was that a manitou cannot die. It just is, like the sun and the rain. It can be changed or hidden, but it cannot be killed. But the rabbi’s magic imbued the death command too strongly for the golem to ignore, so it could not live, either.
In my head and without real words, the golem had been following my thought process. I couldn’t tell if he agreed with my assessment or not, or even if he understood it, but something made him speak.