I began by writing a chronology of recent events, beginning with the Queen’s writing of the Lamentation during the winter. It had been in June, she said, that she had shown the completed manuscript to Archbishop Cranmer in her Privy Chamber, and argued with him when he said she should destroy it.
Then, on the 5th of July, came the first attack on Greening’s premises, witnessed by Elias. By two roughly dressed men, one with half an ear sliced off. Then, on the 6th, the Queen discovered the manuscript was missing, stolen while she was with the King, at some time between six and ten that evening. Nobody would have known in advance that the King would call for her, which implied that someone had been waiting for their chance, with a duplicate key ready. I shuddered at the thought of someone in the Queen’s household watching and waiting for an opportunity to betray her.
I turned my mind back to the key. The Queen had kept it round her neck at all times, so surely there had to be a duplicate. And that must have been made either by her locksmith, or somebody who had got hold of the original key before it was given to the Queen. Tomorrow’s visit to Baynard’s Castle would be important.
I leaned back, thinking of those I had questioned at Whitehall. I could not see either of the pages or Mary Odell taking the book. But I was not so sure of Jane Fool. I had a feeling she was less stupid than she pretended, though that in itself was not proof of guilt. And she served the Lady Mary as well as the Queen. I remembered Mary Odell’s account of the strange behaviour of the guard on duty the night the manuscript was stolen. I must see what Lord Parr turned up there.
I looked up at the green branches of the large old elm beside the pavilion. The leaves moved in the faint breeze from the river, making a kaleidoscope of pretty patterns on the pavilion floor. I looked over at the house, shaking my head. For the most important question remained unanswered: how could anyone have learned that the Lamentation existed at all?
I wrote down the next important date. The 10th of July. The murder of Armistead Greening; the stolen manuscript of the Lamentation grabbed from his hand by two men who had come to kill him and hide the deed by setting his shed on fire. Different men from the earlier attack, on the 5th, though again young and roughly dressed. One of the earlier attackers seemed to have worn an embroidered sleeve, the mark of a gentleman. I remembered what Okedene’s old servant had said about the man from the first group, who was missing half an ear. It looked like a slash from a sword, not the great hole you get from having your ear nailed to the pillory. So he had probably been in a sword fight; and the only people who were allowed to carry swords were those of gentlemen status, like Nicholas. I thought, what if both attacks were carried out by people of high status, dressed like commoners to escape notice? What if all four attackers were working for the same person? Yet that left unresolved the central problem that, at the time of the first attack, the Lamentation had not yet been stolen. Could both sets of attackers have been after something else and found the Lamentation by chance?
After Greening’s murder, his associates had, except for Elias, fled. They had first been questioned by the constable, and all had alibis. Had they left because they were frightened of religious persecution, I wondered, or for some other reason? Only poor Elias had stayed because his mother and sisters needed him, and he had been killed by the same people who killed Greening.
And then there was that new mystery: Elias’s dying words to his mother. Killed for Anne Askew. I wondered, had Greening’s group had some association with her before her capture?
I thought more about Greening’s group of friends. According to Okedene, apart from Greening himself and Elias, there had been one or two people who came from time to time, but the core of the little fellowship remained the three men who had vanished. I wrote down ‘McKendrick, the Scottish soldier. Curdy, the candlemaker. Vandersteyn, the Dutch trader.’ Religious radicals, meeting for potentially dangerous discussions. Possibly sacramentarians, or even Anabaptists. And somehow, the Lamentation had come into Greening’s hands.