Going Clear: Scientology, Hollywood, and the Prison of Belief



IN 1948, ten years after his first attempt to establish himself as a screenwriter, Hubbard had returned to Hollywood, setting up shop as a freelance guru. “I went right down in the middle of Hollywood, I rented an office, got a hold of a nurse, wrapped a towel around my head and became a swami,” Hubbard later said. “I used to sit in my penthouse on Sunset Boulevard and write stories for New York and then go to my office in the studio and have my secretary tell everybody I was in conference while I caught up on my sleep,” he recalled on another occasion. He painted a far different picture in a letter to the Veterans Administration, which was demanding reimbursement for an overpayment: “I cannot imagine how to repay this $51.00 as I am nearly penniless and have but $28.50 to last me for nearly a month to come,” he writes. “My expenditures consist of $27 a month trailer rent and $80 a month food for my wife and self which includes gas, cigarettes and all incidentals. I am very much in debt and have not been able to get a job.” Instead of repaying the VA, he boldly asks for a loan.

In Hollywood, Hubbard began perfecting techniques that he first developed in the naval hospital and that later became Dianetics. He boasts to Hays, “Been amusing myself making a monkey out of Freud. I always knew he was nutty but didn’t have a firm case.” He adds that he has been conducting research on inferiority complexes: “Nightly had people writhing in my Hollywood office, sending guys out twice as tall as superman.” For the first time, he floats the idea of a book, which he tentatively titles An Introduction to Traumatic Psychology. He thinks it will require about six weeks to write. “I got to revolutionize this here field because nobody in it, so far as I can tell, knows his anatomy from a gopher hole.”

Hubbard was casting around for a new direction in his life. He took up acting at the Geller Theater Workshop, paid for in part by the VA, but that didn’t satisfy him. There was a larger plan stirring in his imagination. “I was hiding behind the horrible secret. And that is I was trying to find out what the mind was all about,” he recalls. “I couldn’t even tell my friends; they didn’t understand. They said, ‘Here’s Hubbard, he’s leading a perfectly wonderful life. He gets to associate with movie actresses. He knows hypnotism and so has no trouble with editors. He has apartments and stuff.’ ”


IT WAS THE LARVAL STAGE of Hubbard’s astonishing transformation—from the depressed, rejected, impoverished, creatively exhausted figure he paints in the Affirmations, to his nearly overnight success as a thinker and founder of an international movement when his book Dianetics was finally published. He wrote his friend Robert Heinlein, “I will soon, I hope give you a book risen from the ashes of the old Excalibur which details in full the mathematics of the human mind, solves all the problems of the ages, and gives six recipes for aphrodisiacs and plays the mouth organ with the left foot.” He writes a little about recovering from the war, then remarks, “The main difficulty these days is getting sane again. I find out that I am making progress. Of course there is always the danger that I will get too sane to write.” He is angling for a Guggenheim grant for his book on psychology. Meantime, he was so pressed financially that he begged Heinlein for a loan of fifty dollars. “Golly, I never was so many places in print with less to show for it,” Hubbard complained. “I couldn’t buy a stage costume for Gypsy Rose Lee.”

Hubbard was writing these letters from Savannah, Georgia, in the waning days of 1948 and the spring of 1949. He said he was volunteering in a psychiatric clinic at St. Joseph’s Medical Center, “getting case histories at the request of the American Psychiatric Assoc.” It is a shadowy period in his life, but it was in Savannah that he began to sketch out the principles that would form the basis of his understanding of the human mind. He claimed to be getting phenomenal results on nearly every malady he addressed. “One week ago I brought in my first asthma cure,” he writes to Heinlein. “I have an arthritis to finish tomorrow and so it goes.”

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