Going Clear: Scientology, Hollywood, and the Prison of Belief

Haggis concluded:

The great majority of Scientologists I know are good people who are genuinely interested in improving conditions on this planet and helping others. I have to believe that if they knew what I now know, they too would be horrified. But I know how easy it was for me to defend our organization and dismiss our critics, without ever truly looking at what was being said; I did it for thirty-five years.… I am only ashamed that I waited this many months to act. I hereby resign my membership in the Church of Scientology.



AT THE TIME Haggis was doing his investigation, the FBI was also looking into Scientology. In December 2009, Tricia Whitehill, a special agent from the Los Angeles office, flew to Florida to interview former members of the church at the bureau’s office in downtown Clearwater, which happens to be directly across the street from Scientology’s spiritual headquarters. Tom De Vocht, who spoke to Whitehill then, got the impression that the investigation had been going on for quite a while. He says that Whitehill confided that she hadn’t told the local agents what the investigation was about, in case the office had been infiltrated. Amy Scobee also spoke to Whitehill for two full days, mainly about the abuse she had witnessed.

Whitehill and Valerie Venegas, the lead agent on the case, also interviewed former Sea Org members in California. One was Gary Morehead, who had developed the blow drill. He explained how his security team would use emotional and psychological pressure to bring escapees back; but failing that, physical force has been used.8

Whitehill and Venegas worked on a special task force devoted to human trafficking. The laws regarding trafficking were built largely around forced prostitution, but they also pertain to slave labor. Under federal law, slavery is defined, in part, by the use of coercion, torture, starvation, imprisonment, threats, and psychological abuse. The California Penal Code lists several indicators that someone may be a victim of human trafficking: signs of trauma or fatigue; being afraid or unable to talk because of censorship or security measures that prevent communication with others; working in one place without the freedom to move about; owing a debt to one’s employer; and not having control over identification documents. Those conditions resemble the accounts of many former Sea Org members who lived at Gold Base. If proven, those allegations would still be difficult to prosecute given the religious status of Scientology.

Marc Headley escaped from Gold Base in 2005; he says this was after being beaten by Miscavige.9 His defection was especially painful for the church, because Marc says he was the first person Tom Cruise audited. In Scientology, the auditor bears a significant responsibility for the progress of his subject. “If you audit somebody and that person leaves the organization, there’s only one person whose fault that is—the auditor,” Headley explained. Later that year, Marc’s wife, Claire, also escaped. In 2009, they sued the church, claiming that the working conditions at Gold Base violated labor and human-trafficking laws. The church responded that the Headleys were ministers who had voluntarily submitted to the rigors of their calling, and that the First Amendment protected Scientology’s religious practices. The court agreed with this argument and dismissed the Headleys’ complaints, awarding the church forty thousand dollars in litigation costs.

In April 2010, John Brousseau also fled. He, too, represented a dangerous liability to the church. He had been a Sea Org member for decades; he had worked personally for Hubbard; and he knew Miscavige intimately. But what was of most concern to the church was the fact that he had worked on or overseen numerous special projects for Tom Cruise. None of these unique and costly gifts come anywhere close to the millions of dollars that the star has donated to the church over the years, but they do call into question the private benefit afforded a single individual by a tax-exempt religious organization.

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