Going Clear: Scientology, Hollywood, and the Prison of Belief

Then, in May 1991, came one of the greatest public relations catastrophes in the church’s history. Time magazine published a scathing cover story titled “Scientology: The Thriving Cult of Greed and Power,” by investigative reporter Richard Behar. The exposé revealed that just one of the religion’s many entities, the Church of Spiritual Technology, had taken in half a billion dollars in 1987 alone. Hundreds of millions of dollars from the parent organization were buried in secret accounts in Lichtenstein, Switzerland, and Cyprus. Many of the personalities linked with the church were savaged in the article. Hubbard himself was described as “part storyteller, part flimflam man.” The Feshbach brothers were the “terrors of the stock exchanges,” who spread false information about companies in order to drive down their valuations. Behar quoted a former church executive as saying that John Travolta stayed in the church only because he was worried that details of his sex life would be made public if he left. The article asserted that Miscavige made frequent jokes about Travolta’s “allegedly promiscuous homosexual behavior.” When Behar queried Travolta’s attorney for the star’s comment, he was told that such questions were “bizarre.” “Two weeks later, Travolta announced that he was getting married to actress Kelly Preston, a fellow Scientologist,” Behar wrote.

“Those who criticize the church—journalists, doctors, lawyers, and even judges—often find themselves engulfed in litigation, stalked by private eyes, framed for fictional crimes, beaten up, or threatened by death,” Behar noted. He accused the Justice Department of failing to back the IRS and the FBI in bringing a racketeering suit against the church because it was unwilling to spend the money required to take the organization on. He quoted Cynthia Kisser, head of the Cult Awareness Network in Chicago: “Scientology is quite likely the most ruthless, the most classically terroristic, the most litigious and the most lucrative cult the country has ever seen.”

After the Time article appeared, Miscavige was invited to appear on ABC’s Nightline, a highly prestigious news show, to defend the image of the church. He had never been interviewed in his life. He rehearsed for months, as much as four hours per day, with Rathbun and Rinder. He would prod them to ask him questions, then complain that they didn’t sound like Ted Koppel, the show’s courtly but incisive host. Miscavige would ask himself the questions in what he thought was Koppel’s voice, then respond with a hypothetical answer. He sorted through what seemed to his aides an endless number of wardrobe choices before settling on a blue suit with a purple tie and a handkerchief in his breast pocket. Finally, on Valentine’s Day, 1992, he went to New York, where the show would be broadcast live.

The interview was preceded by a fifteen-minute report by Forrest Sawyer about Scientology’s claims and controversies. “The church says it now has centers in over seventy countries, with more on the way,” Sawyer said. Heber Jentzsch, the president of the Church of Scientology International, was featured, claiming a membership of eight million people. Sawyer also interviewed defectors, who talked about their families being ripped apart, or being bilked of tens of thousands of dollars. Richard Behar, the Time reporter, recounted how Scientology’s private investigators had obtained his phone records. Vicki Aznaran, a former high official in the church, who was then suing the church, told Sawyer that Miscavige ordered attacks on those he considered troublemakers—“have them, their homes, broken into, have them beaten, have things stolen from them, slash their tires, break their car windows, whatever.”

Koppel allowed Miscavige to respond to the Sawyer report. “Every single detractor on there is a part of a religious hate group called Cult Awareness Network and their sister group called American Family Foundation,” Miscavige said. “It’s the same as the KKK would be with blacks.” He seemed completely at ease.

“You realize there’s a little bit of a problem getting people to talk critically about Scientology because, quite frankly, they’re scared,” Koppel observed.

“Oh, no, no, no, no.”

“I’m telling you, people are scared,” Koppel insisted.

“Let’s not give the American public the wrong impression,” said Miscavige. “The person getting harassed is myself and the church.”

Koppel then lobbed what seemed like an easy question for a man who had spent so much time preparing for this encounter. “See if you can explain to me why I would want to be a Scientologist.”

“Because you care about yourself and life itself,” Miscavige said eagerly. He gave the example of communication skills. “This is something that major breakthroughs exist in Scientology, being able to communicate in the world around you,” he said. “There’s an actual formula for communication which can be understood. You can drill on this formula.”

“So far in life, I haven’t had a whole lot of trouble communicating,” Koppel drolly noted.

“What in your life do you feel is not right, that you would like to help?” Miscavige asked. It was a classic Scientology technique, to find a subject’s “ruin,” the thing that was blocking his access to happiness.

“I feel perfectly comfortable with my life,” Koppel replied.

Miscavige switched tactics. “Let’s look at it this way, then, what Scientology does. If you look out across the world today, you could say that if you take a person who’s healthy, doing well, like yourself, you’d say that person is normal, not a crazy, not somebody who is psychotic, you look at a wall and they call it an elephant,” he said, extemporizing. “And you can see people below that—crazy people, criminals—that I think society in general will look at and say, ‘That breed of person hasn’t something quite right because they’re not up to this level of personality.’…What we are trying to do in Scientology is take somebody from this higher level and move them up to greater ability.”

“What about the folks ‘down there’?”

“We don’t ignore them. My point is this: Scientology is there to make the able more able.”

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