Going Clear: Scientology, Hollywood, and the Prison of Belief

Minutes later, Marty Rathbun lit out for the airport at a hundred miles an hour. He didn’t even have time to change clothes. He was wearing a T-shirt, sweatpants, and sneakers. His secretary booked a direct flight that would arrive at Boston only twenty minutes after Annie’s, and just twenty minutes before her connecting flight to Bangor.

It was winter and snowing in Boston when he landed, at ten at night, when most of the air traffic had ended. He ran through the nearly empty corridors of Logan Airport to the gate for the Bangor flight. There was a stairwell that led downstairs, and a door that opened to the tarmac. Rathbun rushed outside into the frigid air. The passengers were still on the ramp; Annie was only six feet away from him. “Annie!” he cried. She turned around. As soon as she saw who it was, her shoulders slumped, and she walked toward him.

Rathbun talked to Miscavige and said that he would get a couple of hotel rooms in Boston and bring Annie back in the morning, but Miscavige was unwilling to risk it. He told Rathbun that he had already arranged for John Travolta’s jet to pick them up a few hours later.

Annie and Jim Logan were finally divorced on August 26, 1993. He never saw her again. (She died in 2011 of lung cancer, at the age of fifty-five.)


BY HIS ACTIONS, Miscavige showed his instinctive understanding of how to cater to the sense of entitlement that comes with great stardom. It was not just a matter of disposing of awkward personal problems, such as clinging spouses; there were also the endless demands for nourishment of an ego that is always aware of the fragility of success; the longing for privacy that is constantly at war with the demand for recognition; the need to be fortified against ordinariness and feelings of mortality; and the sense that the quality of the material world that surrounds you reflects upon your own value, and therefore everything must be made perfect. These were qualities Miscavige demanded for himself as well. He surrounded Tom Cruise and Nicole Kidman with an approving and completely deferential environment, as spotless and odorless as a fairy tale. A special bungalow was prepared for their stay at Gold Base, along with a private rose garden. When the couple longed to play tennis, a court was rehabilitated, at significant expense. Miscavige heard about the couple’s fantasy of running through a field of wildflowers together, so he had Sea Org members plant a section of the desert; when that failed to meet his expectations, the meadow was plowed up and sodded with grass. Miscavige assigned them a personal chef, Sinar Parman, who had cooked for Hubbard, and had a high-end gym constructed that was mainly for the use of Cruise and himself. When a flood triggered a mudslide that despoiled the couple’s romantic bungalow, Miscavige held the entire base responsible, and ordered everyone to work sixteen-hour days until everything was restored to its previous pristine condition.

In July 1990, Cruise’s involvement with the church became public in an article in the tabloid Star. (Cruise himself didn’t admit his affiliation until two years later, in an interview with Barbara Walters.) The fact that the information was leaked, probably from a source within the church, was at once a great embarrassment for Miscavige and a relief, because Cruise’s name was now finally linked irrevocably in the public mind with Scientology. He offered an unparalleled conduit to Hollywood celebrity culture, and Miscavige went to great lengths to court him. At Thanksgiving, 1990, he ordered Parman to cook dinner for Cruise’s whole family. Miscavige even arranged for Cruise to place some investments with the Feshbach brothers—Kurt, Joseph, and Matthew—three Palo Alto, California, stockbrokers. They were devoted Scientologists who had made a fortune by selling short on the stock market. According to Rathbun, when Cruise’s investments actually lost money, the Feshbachs obligingly replenished the star’s account with their personal funds.

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