I thought a moment. 'Tell me, if you did hang Brother Jerome from the steeple, how would the townsfolk react?'
'They'd have a feast day. As I said, the monks are hated. This is a poor town now and the monks make it poorer. The port is so silted up you can hardly get a rowboat through.'
'So I have seen. I hear some have turned to smuggling. According to the monks, they use the marshes behind the monastery to get to the river. Abbot Fabian tells me he has complained, but the town authorities wink at it.'
At once Copynger's face was watchful. 'The abbot will say anything to make trouble. It's a matter of resources, sir. There is but one revenue man and he cannot be out watching the ways through those marshes every night.'
'According to one of the monks there has been activity out there recently. The abbot suggested it may have been smugglers who broke in and killed Singleton.'
'He's trying to divert attention, sir. There is a long history of smuggling here, finished cloth carried through the marsh and shipped to France in fishing boats. But why would one of those people want to kill the king's commissioner? He had no brief to investigate smuggling. Did he?' I noticed a sudden worried look in his eyes.
'No indeed. And neither have I, unless those activities should be relevant to Master Singleton's death. My feeling is the killer came from inside the monastery.'
He looked relieved. 'If landlords were allowed to enclose more land for sheep, that would bring more profit to the town and people would not turn to smuggling. There are too many small farmers doubling as weavers.'
'Apart from any smuggling there may be, is the town loyal? No trouble with extreme sectarians, for example, no witchcraft hereabouts? You know the monastery was desecrated?'
He shook his head. 'Nothing. I'd know, I've five paid informers. A lot of people don't like the new ways, but they keep their heads down. The biggest complaints have been about the abolition of saints' days, but that's only because they were holidays. And I've never heard of practitioners of the black arts hereabouts.'
'No hot gospellers? No one who has read the Bible and seen some mysterious prophecy only he can fulfil?'
'Like those German Anabaptists who would kill the rich and hold all goods in common? They should be burned. But there's none of that here. There was a moonstruck forgemaster's apprentice last year, preaching the Day of Judgement was come, but we set him in the stocks then cleared him out. He's in gaol now, where he belongs. Preaching in English is one thing, but allowing the Bible to blockish servants and peasants will fill England with makebates.'
I raised an eyebrow. 'You are among those who consider only heads of households should be allowed to read the Bible?'
'There is much to be said for that view, sir.'
'Well, the papists would allow it to nobody. But to return to the subject of the monastery, I read there has been a history of ill-doings there. Sinful acts between the monks.'
Copynger snorted with disgust. 'That still goes on, I'm sure. The sacrist, Brother Gabriel, he was one of them and he's still there.'
'Was anyone from the town involved?'
'No. But there are fornicators at that place as well as sodomites. Women servants from Scarnsea have suffered at their filthy hands. No woman under thirty would work there, not since one young girl went missing altogether.'
'Oh?'
'An orphan from the poorhouse who went to work for the infirmarian. Two years ago. She used to come back and visit the town, then suddenly she stopped coming. When enquiries were made Prior Mortimus said she'd stolen some gold cups and run away. Joan Stumpe, the poorhouse keeper, was convinced something had happened to her. But she's an old busybody, and there was no proof.'
'She worked for the infirmarian?' Mark spoke up, a note of anxiety in his voice.
'Yes. The black goblin we call him. You'd think all Englishmen had work, giving a post to a man like that.'