Born a Crime: Stories From a South African Childhood

So I never got to go to my matric dance. Other than the three minutes I spent running through it looking for someone who spoke Pedi, I spent the whole night in the parking lot. When the dance ended, I climbed back into the shitty red Mazda and drove Babiki home. We sat in total awkward silence the whole way.

I pulled up in front of her block of flats in Hillbrow, stopped the car, and sat for a moment as I tried to figure out the polite and gentlemanly way to end the evening. Then, out of nowhere, she leaned over and gave me a kiss. Like, a real kiss, a proper kiss. The kind of kiss that made me forget that the whole disaster had just happened. I was so confused. I didn’t know what I was supposed to do. She pulled back and I looked deep into her eyes and thought, I have no idea how girls work.

I got out of the car, walked around to her side, and opened her door. She gathered up her dress and stepped out and headed toward her flat, and as she turned to go I gave her one last little wave.

“Bye.”

“Bye.”





In Germany, no child finishes high school without learning about the Holocaust. Not just the facts of it but the how and the why and the gravity of it—what it means. As a result, Germans grow up appropriately aware and apologetic. British schools treat colonialism the same way, to an extent. Their children are taught the history of the Empire with a kind of disclaimer hanging over the whole thing. “Well, that was shameful, now wasn’t it?”

In South Africa, the atrocities of apartheid have never been taught that way. We weren’t taught judgment or shame. We were taught history the way it’s taught in America. In America, the history of racism is taught like this: “There was slavery and then there was Jim Crow and then there was Martin Luther King Jr. and now it’s done.” It was the same for us. “Apartheid was bad. Nelson Mandela was freed. Let’s move on.” Facts, but not many, and never the emotional or moral dimension. It was as if the teachers, many of whom were white, had been given a mandate. “Whatever you do, don’t make the kids angry.”





GO HITLER!


When I was in grade nine, three Chinese kids transferred to Sandringham: Bolo, Bruce Lee, and John. They were the only Chinese kids in the school, out of a thousand pupils. Bolo got his nickname because he looked like Bolo Yeung from the Jean-Claude Van Damme movie Bloodsport. Bruce Lee’s name really was Bruce Lee, which made our lives. Here was this Chinese guy, quiet, good-looking, in great shape, and his name was Bruce Lee. We were like, This is magic. Thank you, Jesus, for bringing us Bruce Lee. John was just John, which was weird because of the other two.

I got to know Bolo because he was one of my tuck-shop clients. Bolo’s parents were professional pirates. They pirated videogames and sold them at flea markets. As the son of pirates, Bolo did the same thing—he started selling bootleg PlayStation games around school. Kids would give him their PlayStation, and he’d bring it back a few days later with a chip in it that enabled them to play pirated games, which he would then sell them. Bolo was friends with this white kid and fellow pirate named Andrew, who traded in bootleg CDs. Andrew was two grades above me and a real computer geek; he even had a CD writer at home, back when nobody had CD writers.

One day on my tuck-shop rounds, I overheard Andrew and Bolo complaining about the black kids at school. They’d realized that they could take Andrew’s and Bolo’s merchandise, say “I’ll pay you later,” and then not pay, because Andrew and Bolo were too scared of black people to go back to ask for the money. I leaned in to their conversation and said, “Listen, you shouldn’t get upset. Black people don’t have any money, so trying to get more stuff for less money is just what we do. But let me help. I’ll be your middleman. You give me the merchandise and I’ll sell it, and then I’ll handle getting the money. In return, you give me a cut of the sale.” They liked the idea right away, and we became partners.

As the tuck-shop guy, I was perfectly positioned. I had my network set up. All I had to do was tap into it. With the money I made selling CDs and videogames, I was able to save up and add new components and more memory to my own computer. Andrew the computer geek showed me how to do it, where to buy the cheapest parts, how to assemble them, how to repair them. He showed me how his business worked, too, how to download music, where to get rewritable CDs in bulk. The only thing I was missing was my own CD writer, because it was the most expensive component. At the time a CD writer cost as much as the rest of the computer, nearly 2,000 rand.

I worked as a middleman for Bolo and Andrew for a year. Then Bolo left school; the rumor was that his parents got arrested. From that point on I worked for Andrew, and then as he was about to matriculate he decided to quit the game. “Trevor,” he told me, “you’ve been a loyal partner.” And, as thanks, he bequeathed unto me his CD writer. At the time, black people barely had access to computers, let’s start there. But a CD writer? That was the stuff of lore. It was mythical. The day Andrew gave it to me, he changed my life. Thanks to him, I now controlled production, sales, distribution—I had everything I needed to lock down the bootleg business.

I was a natural capitalist. I loved selling stuff, and I was selling something that everybody wanted and nobody else could provide. I sold my discs for 30 rand, around $3. A regular CD in the store cost 100 to 150 rand. Once people started buying from me, they wouldn’t buy real CDs ever again—the deal was too good.

I had an instinct for business, but at the time I knew nothing about music, which was odd for someone running a music-pirating business. The only music I knew, still, was Christian music from church, the only music allowed in my mother’s house. The CD writer Andrew gave me was a 1x CD writer, which meant it copied at the speed it played. Every day I’d leave school, go to my room, and sit for five to six hours, copying CDs. I had my own surround-sound system built with old car speakers I’d salvaged from the junkers Abel kept in the yard, and I strung them up around the room. Even though I had to sit there while each CD played, for a long time I didn’t really listen to them. I knew it was against the dealer’s code: Never get high on your own supply.

Thanks to the Internet, I could get anyone anything. I never judged anyone’s taste in music. You wanted the new Nirvana, I got you the new Nirvana. You wanted the new DMX, I got you the new DMX. Local South African music was big, but black American music was what people were desperate for, hip-hop and R&B. Jagged Edge was huge. 112 was huge. I sold a lot of Montell Jordan. So much Montell Jordan.

When I started, I had a dial-up connection and a 24k modem. It would take a day to download an album. But technology kept evolving, and I kept reinvesting in the business. I upgraded to a 56k modem. I got faster CD writers, multiple CD writers. I started downloading more, copying more, selling more. That’s when I got two middlemen of my own, my friend Tom, who went to Northview, and my friend Bongani, who lived in Alex.

One day Bongani came to me and said, “You know what would make a lot of money? Instead of copying whole albums, why don’t you put the best tracks of different albums onto one CD, because people only wanna hear the songs they like.” That sounded like a great idea, so I started making mix CDs. Those sold well. Then a few weeks later Bongani came back and said, “Can you make the tracks fade into one another so the music moves from track one to track two without a break and the beat carries on? It’ll be like a DJ playing a complete set the whole night.” That sounded like a great idea, too. I downloaded a program called BPM, “beats per minute.” It had a graphical interface that looked like two vinyl records side by side, and I could mix and fade between songs, basically everything a DJ can do live. I started making party CDs, and those started selling like hotcakes, too.

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